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The vision of [the prophet] Isaiah the son of Amoz concerning [the kingdom of] Judah and [its capital] Jerusalem, which he saw [as revealed by God] during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.


The Daughter of Zion (Jerusalem) is left like a [deserted] shelter in a vineyard,
Like a watchman’s hut in a cucumber field, like a besieged city [isolated, surrounded by devastation].


Hear the word of the Lord [rulers of Jerusalem],
You rulers of [another] Sodom,
Listen to the law and instruction of our God,
You people of [another] Gomorrah.

The word [from God] which Isaiah son of Amoz saw [in a vision] concerning [the nation of] Judah and [its capital city] Jerusalem.


And many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house (temple) of the God of Jacob;
That He may teach us His ways
And that we may walk in His paths.”
For the law will go out from Zion
And the word of the Lord from Jerusalem.

Listen carefully, the Lord God of hosts is removing from Jerusalem and from Judah
Both supply and support, the whole supply of bread
And the whole supply of water;


For Jerusalem has stumbled and Judah has fallen,
Because their words and their actions are against the Lord,
To rebel against His glorious presence and defiantly provoke Him.


And Jerusalem’s gates will lament (cry out in grief) and mourn [as those who wail for the dead];
And she, being ruined and desolate, will sit upon the ground.

It will come to pass that he who is left in Zion and remains in Jerusalem will be called holy (set apart for God)—everyone who is recorded for [eternal] life in Jerusalem.

When the Lord has washed away the [moral] filth of the daughters of Zion and has cleansed the bloodstains of Jerusalem from her midst, by the spirit of judgment and by the spirit of burning,


“And now, says the Lord, O inhabitants of Jerusalem and men of Judah,
Judge between Me and My vineyard (My people).


Therefore Sheol (the realm of the dead) has increased its appetite and opened its mouth beyond measure;
And Jerusalem’s splendor, her multitude, her [boisterous] uproar and her [drunken] revelers descend into it.

Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but they could not conquer it.


“Because these people (Judah) have refused the gently flowing waters of Shiloah
And rejoice in Rezin [the king of Aram] and Remaliah’s son [Pekah the king of Israel],


“Then it will sweep on into Judah; it will overflow and pass through [the hills],
Reaching even to the neck [of which Jerusalem is the head],
And its outstretched wings (the armies of Assyria) will fill the width of Your land, O Immanuel.


“Then He shall be a sanctuary [a sacred, indestructible shelter for those who fear and trust Him];
But to both the houses of Israel [both the northern and southern kingdoms—Israel and Judah, He will be] a stone on which to stumble and a rock on which to trip,
A trap and a snare for the inhabitants of Jerusalem.


“As my hand has reached to the kingdoms of the idols,
Whose carved images were greater and more feared than those of Jerusalem and Samaria,


Shall I not do to Jerusalem and her images
Just as I have done to Samaria and her idols?” [declares Assyria].

So when the Lord has completed all His work [of judgment] on Mount Zion and on Jerusalem, He will say, “I will punish the fruit [the thoughts, the declarations, and the actions] of the arrogant heart of the king of Assyria and the haughtiness of his pride.”


Yet today the Assyrian will halt at Nob [the city of priests];
He shakes his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.

Send lambs to the ruler of the land [you Moabites],
From Sela [that is, Petra in Edom] through the wilderness to the mountain of the Daughter of Zion (Jerusalem).


At that time a gift of homage will be brought to the Lord of hosts
From a people tall and smooth (clean shaven),
From a people feared far and wide,
A powerful and oppressive nation,
Whose land the rivers divide—
To the place [of worship] of the name of the Lord of hosts, to Mount Zion [in Jerusalem].


You [Jerusalem] who were full of noise,
A tumultuous city, a joyous and exuberant city;
Your slain were not slain [in a glorious death] with the sword,
Nor did they die in battle.


And it came to pass that your choicest valleys were full of chariots,
And the horsemen took their fixed positions [in an offensive array] at the gate [of Jerusalem].


Then you counted the houses of Jerusalem
And you tore down the houses [to get materials] to fortify the city wall [by extending it].


“And I will clothe him with your tunic [of distinction]
And tie your sash securely around him.
I will entrust him with your authority;
He will become a father to the inhabitants of Jerusalem and to the house of Judah.

It will come to pass in that day that a great trumpet will be blown, and those who were lost and perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord on the holy mountain at Jerusalem.


Therefore, hear the word of the Lord, you arrogant men
Who rule this people who are in Jerusalem!

Woe (judgment is coming) to Ariel, to Ariel, the city where David [once] camped!
Add yet another year; let the feasts run their course [but only one year more].


Then you [Jerusalem] will be brought low,
You will speak from the earth,
And from the dust where you lie face down
Your muffled words will come.
Your voice will also be like that of a spirit from the earth [like one produced by a medium],
And your speech will whisper and squeak from the dust.


And the multitude of all the nations that fight against Ariel (Jerusalem),
Even all who fight against her and her stronghold, and who distress her,
Will be like a dream, a vision of the night.

O people in Zion, inhabitant in Jerusalem, you will weep no longer. He will most certainly be gracious to you at the sound of your cry for help; when He hears it, He will answer you.


Like flying birds, so will the Lord of hosts protect Jerusalem;
He will protect and save it,
He will pass over and rescue it.


“His rock [his stronghold] will pass away because of panic,
And his princes will be terrified at the [sight of the battle] standard,”
Declares the Lord, whose fire is in Zion and whose furnace is in Jerusalem.


Your spoil [of Israel’s foe] is gathered [by the people of Jerusalem] as the caterpillar gathers;
As locusts swarming so people swarm on it.


Look upon Zion, the city of our appointed feasts and observances;
Your eyes will see Jerusalem, a undisturbed settlement,
A tent which will not be taken down;
Not one of its stakes will ever be pulled up,
Nor any of its ropes be severed.

And the king of Assyria sent the Rabshakeh [his military commander] from Lachish [the Judean fortress commanding the road from Egypt] to King Hezekiah at Jerusalem with a large army. And he stood by the canal of the Upper Pool on the highway to the Fuller’s Field.

But if you say to me, ‘We trust in and rely on the Lord our God,’ is it not He whose high places and whose altars Hezekiah has taken away, saying to Judah and to Jerusalem, ‘You shall worship before this altar’?

Who among all the gods of these lands have rescued their land from my hand, that [you should think that] the Lord would rescue Jerusalem from my hand?’”

“You shall say to Hezekiah king of Judah, ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem will not be given into the hand of the king of Assyria.”

this is the word that the Lord has spoken against him:

“She has shown contempt for you and mocked you,
The Virgin Daughter of Zion (Jerusalem);
She has shaken her head behind you,
The Daughter of Jerusalem!

For out of Jerusalem will come a remnant and from Mount Zion a band of survivors. The zeal of the Lord of hosts will do this.”’

I will rescue you and this city from the hand of the king of Assyria; and I will defend this city [Jerusalem].”’


“Speak tenderly to Jerusalem,
And call out to her, that her time of compulsory service in warfare is finished,
That her wickedness has been taken away [since her punishment is sufficient],
That she has received from the Lord’s hand
Double [punishment] for all her sins.”


O Zion, herald of good news,
Get up on a high mountain.
O Jerusalem, herald of good news,
Lift up your voice with strength,
Lift it up, do not fear;
Say to the cities of Judah,
“Here is your God!”


“I was first to say to Zion, ‘Listen carefully, here they are [the Jews who will be restored to their own land].’
And to Jerusalem, ‘I will provide a messenger (Isaiah) to bring the good news [that Cyrus will be stirred up and put into action to save them].’


Confirming the word of His servant
And carrying out the plan of His messengers.
It is I who says of Jerusalem, ‘She shall [again] be inhabited!’
And of the cities of Judah, ‘They shall [again] be built.’
And I will raise up and restore her ruins.


“It is I who says of Cyrus, ‘He is My shepherd (ruler),
And he will carry out all that I desire—’
Saying of Jerusalem, ‘She shall [again] be built,’
And of the temple, ‘Your foundation shall [again] be laid.’”


“Lift up your eyes and look around [at the returning exiles];
All these gather together and they come to you [to rebuild you].
As I live,” declares the Lord,
“You [Zion] will indeed clothe yourself with all of them as jewels and tie them on as a bride.


Wake yourself up! Wake yourself up! Stand up, O Jerusalem,
You who have drunk at the hand of the Lord the cup of His wrath,
You who have drunk the cup of staggering and intoxication to the dregs [leaving only sediment].

Awake, awake,
Put on your strength, O Zion;
Put on your beautiful garments,
O Jerusalem, the holy city;
For the uncircumcised and the unclean
Will no longer come into you.


Shake yourself from the dust, arise,
O captive Jerusalem;
Rid yourself of the chains around your neck,
O captive Daughter of Zion.


Break forth, shout joyfully together,
You ruins of Jerusalem;
For the Lord has comforted His people,
He has redeemed Jerusalem.


“For in fact, darkness will cover the earth
And deep darkness will cover the peoples;
But the Lord will rise upon you [Jerusalem]
And His glory and brilliance will be seen on you.


“A multitude of camels [from the eastern trading tribes] will cover you [Jerusalem],
The young camels of Midian and Ephah;
All those from Sheba [who once came to trade] will come
Bringing gold and frankincense
And proclaiming the praises of the Lord.


“For the nation or the kingdom which will not serve you [Jerusalem] shall perish,
And the nations [that refuse to serve] shall be utterly ruined.


“Whereas you [Jerusalem] have been abandoned and hated
With no one passing through,
I will make you an object of pride forever,
A joy from generation to generation.

For Zion’s sake I (Isaiah) will not be silent,
And for Jerusalem’s sake I will not keep quiet,
Until her righteousness and vindication go forth as brightness,
And her salvation goes forth like a burning torch.


On your walls, O Jerusalem, I have appointed and stationed watchmen (prophets),
Who will never keep silent day or night;
You who profess the Lord, take no rest for yourselves,


And give Him no rest [from your prayers] until He establishes Jerusalem
And makes her a praise on the earth.


Your holy cities have become a wilderness,
Zion has become a wilderness,
Jerusalem a desolation.


“But be glad and rejoice forever over what I create;
Behold, I am creating Jerusalem to be a source of rejoicing
And her people a joy.


“I will also rejoice in Jerusalem and be glad in My people;
And there will no longer be heard in her
The voice of weeping and the sound of crying.


“Rejoice with Jerusalem and be glad for her, all you who love her;
Rejoice greatly with her, all you who mourn over her,

Then they shall bring all your countrymen (children of Israel) from all the nations as a grain offering to the Lord—on horses, in chariots, in litters, on mules and on camels—to My holy mountain Jerusalem,” says the Lord, “just as the sons of Israel bring their grain offering in a clean vessel to the house of the Lord.