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that, according to the custom of the priesthood, he was chosen by lot to burn incense after entering into the temple of the Lord.
And the people were waiting for Zacharias, and they wondered during his delay in the temple.
And when he came out, he could not speak to them, and they recognized that he had seen a vision in the temple. And he was beckoning to them, and remained speechless.
And he came by the Spirit into the temple. And when the parents brought in the child Jesus, for them to do according to the custom of the law about him,
and this woman was a widow to eighty-four years), who did not depart from the temple, serving with fastings and supplications night and day.
And it came to pass after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and questioning them.
And he brought him to Jerusalem, and set him on the pinnacle of the temple, and he said to him, If thou are the Son of God, cast thyself down from here,
Two men went up into the temple to pray, the one a Pharisee, and the other a tax collector.
And having entered into the temple, he began to cast out those selling and buying in it,
And he was teaching daily in the temple. But the chief priests, and the scholars sought to destroy him, even the foremost men of the people.
And it came to pass on one of those days, as he was teaching the people in the temple, and preaching the good-news, the chief priests and the scholars with the elders stood near.
And as some spoke about the temple, that it was adorned with fine stones and gifts, he said,
And during the days he was teaching in the temple, and going forth the nights, he lodged on the mount that is called Olives.
And Jesus said to the chief priests, and captains of the temple, and elders, who came to him, Have ye come out, as against a robber, with swords and clubs?
When I was with you daily in the temple, ye did not stretch forth hands against me. But this is your hour, and the power of darkness.
And the sun was darkened, and the curtain of the temple was torn in the middle.
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