And as was the way of the priests, he had to go into the Temple to see to the burning of perfumes.

And the people were waiting for Zacharias and were surprised because he was in the Temple for such a long time.

And when he came out he was not able to say anything, and they saw that he had seen a vision in the Temple; and he was making signs to them without words.

And when the days of his work in the Temple were ended, he went back to his house.

And full of the Spirit he came into the Temple; and when the father and mother came in with the child Jesus, to do with him what was ordered by the law,

She had been a widow for eighty-four years); she was in the Temple at all times, worshipping with prayers and going without food, night and day.

She came forward at that very time and thanked God [in prayer] and spoke about the child [Jesus] to everyone [in the Temple area] who was expecting the redemption of the people of Jerusalem [i.e., their liberation from sin].

And after three days they came across him in the Temple, seated among the wise men, giving ear to their words and putting questions to them.

And He replied to them, "Why were you looking for me? Did you not know that I had to be in my Father's house [i.e., the Temple]?"

And he took him to Jerusalem and put him on the highest point of the Temple and said to him, If you are the Son of God, let yourself go down from here; for it is said in the Writings,

how he entered the house of God [i.e., the Temple] and took some 'Bread of Presence' and ate it, and also gave some to his men to eat? [This practice] was not permissible according to the law of Moses, [since the bread was reserved] only for the priests."

From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

And he went into the temple, and began to cast out them that sold therein, and them that bought;

saying to them, "It is written [Isa. 56:7], 'And my house [i.e., the Temple] will be a house for prayer, but [Jer. 7:11] 'You have made it a hideout for thieves.'"

And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

He looked up and saw the rich dropping their offerings into the temple treasury.

And as some spake of the temple, how it was adorned with goodly stones and offerings, he said,

And when you hear of wars and uprisings [going on], do not be afraid, for such things must necessarily happen first. But the end will not come right away." [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].

And every day he was teaching in the temple; and every night he went out, and lodged in the mount that is called Olivet.

And all the people came early in the morning to him in the temple, to hear him.

And he went away [and] discussed with the chief priests and officers of the temple guard how he could betray him to them.

And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves?

When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.

for the sun was darkened; and the curtain of the temple was torn in two.

the sun's light failing: and the veil of the temple was rent in the midst.

where they daily praised and blessed God in the temple.