all things were made by him; and without him was not any thing made.

and the Light shineth in darkness, but the darkness did not receive it.

he was not that Light, but was sent to testify of that light.

he was in the world, even the world that had been made by him, but the world knew him not.

he came unto his own, and his own received him not.

a birth which they had not from circumcision, nor from the constitution of the body, nor the institution of man, but from God.

he own'd it, and did not deny it; but made this protestation, I am not the Christ.

art thou then Elias? said they; and he answer'd, I am not. art thou a prophet? and he answer'd, no.

"why then do you baptize, if you are not the Christ, nor Elias, nor any other prophet?"

John answered them, I baptize with water: but there is one among you, whom ye know not; he it is who coming after me,

is preferred before me, the latchet of whose sandals I am not worthy to unloose.

I knew him not: but therefore am I come baptizing with water, that he might be manifest to Israel.

I had not known him: but he that sent me to baptize with water, had told me, "upon whom thou shalt see the spirit descending and remaining on him, the same is he who baptizeth with the holy spirit."

Jesus answer'd her, woman, leave that affair to me, is not that my concern?

as soon as the steward had tasted the water that was made wine, (for he did not know whence it came, but the servants who drew the water knew it,) he called the bridegroom,

away with these things; make not my father's house a market-house.

but Jesus did not trust his person with them, because he knew them all.

and he did not want any information concerning man: for he knew of himself the secret of their hearts.

who came to Jesus by night, and said to him, rabbi, we know that thou art a teacher sent from God: for no man can perform the miracles that you do, except God be with him.

be not surprized that I said to thee, you must be born again.

Jesus answered him, are you a doctor in Israel, and not know these things?

I declare unto thee, we speak what we know, and testify what we have seen; but you do not receive our testimony.

that whosoever believeth in him, should not perish, but have eternal life.

for God so loved the world, that he gave his only begotten son, that whosoever believeth in him, should not perish, but have eternal life.

for God sent not his son into the world to condemn the world; but that the world through him might be saved.

he that believeth on him, shall not be condemned: but he that believeth not, is condemned already, because he hath not believed in the only begotten son of God.

for John was not yet cast into prison.

you yourselves can bear me witness, that I said, I am not the Christ, but was only sent before him:

he that believeth on the son, hath a right to everlasting life: and he that disobeys the son, shall not enjoy life; but be expos'd to divine wrath.

(though Jesus himself did not baptize, but only his disciples) he left Judea,

for you have had five husbands, and he whom you now have, is not your husband: in that you said true.

ye worship ye know not what: we know what we worship: for salvation is from the Jews.

see a man who told me all that ever I have done: is not this the Christ?

but he answered them, I have meat to eat that ye know not of:

is it not a common saying, "t'other four months, and then comes harvest?" lift up your eyes now, I say, and look on the fields; for they are white already to harvest.

now it is not for what you have said, that we believe: for we have heard him ourselves, and know that this is indeed the saviour of the world, the Christ.

(tho' Jesus himself had declared, that a prophet is not honoured in his own country.)

but Jesus said to him, except you see signs and miracles, you will not believe.

the Jews said to him that was cured, it is the sabbath-day; it is not lawful for you to carry your bed.

and he that was healed, did not know who it was: for Jesus had slip'd away, by favour of the crowd that was there.

therefore the Jews were the more eager to kill him, because he had not only violated the sabbath, but likewise, because he had said that God was his proper father, making himself equal with God.

that all men should honour the son, even as they honour the father. he that honoureth not the son, honoureth not the father who hath sent him.

I declare unto you, he that heareth my doctrine, and believeth on him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death unto life.

let not this surprize you: for the time is coming, when all that are in the graves shall hear his voice, and they that have done good,

Of my self I can do nothing: according to my instructions I judge: and my judgment is just; because I do not consult my own will, but the will of the father who hath sent me.

not that I need the testimony of men: but this I tell you, for your own security.

nor will his Logos abide among you: for tho' he hath sent him, you do not believe him.

yet you will not come to me, that ye may have life.

I do not by this seek your applause.

for this I know of you, that you are not possess'd with any love for God.

I am come in my father's name, and you receive me not: if another should come in his own name, him you will receive.

Philip answered him, two hundred penny-worth of bread is not sufficient to furnish every one of them a little.

they cross'd the sea to Capernaum: now when it was dark, Jesus was not come to them:

but he said to them, it is I, be not afraid.

The day following, the people who stay'd on the other side of the sea, perceiving that there had been only that single vessel in which his disciples were embark'd, that Jesus did not embark with his disciples, but that his disciples were gone away alone: (however,

the people likewise seeing that Jesus was not in those barks, nor his disciples, went on board them, and cross'd to Capernaum in quest of Jesus.

Jesus answered them, I declare unto you, you seek me, not because ye saw the miracles, but because ye had loaves to eat, and were filled.

work not for the food which perisheth, but for that which endureth unto everlasting life, and which the son of man shall give unto you, for to him it is that the father, that is God, has given his credentials.

Jesus answer'd, I assure you, Moses did not give you the celestial bread; but my father gives you the true celestial bread.

but I have already told you, that tho' you have seen me, you do not believe.

all those whom my father gives me, shall come to me; and I will not reject any that come to me.

for I came down from heaven, not to do my own will, but the will of him that sent me.

and the will of him who sent me is this, that I should not lose any one of those he has given me, but should raise them again at the last day: this,

is not this, said they, Jesus, the son of Joseph, whose father and mother we know? how comes he then to say, I came down from heaven?

Jesus therefore replied, murmur not among your selves.

not that any man hath seen the father, except him who is come from God, he hath seen the father.

but this is the bread which came down from heaven, that he who eats thereof should not die.

but there are some of you who do not believe. (for Jesus knew from the beginning, who they were that did not believe, and who should betray him.)

upon which Jesus said to the twelve, will not ye likewise go away?

Jesus answered them, have I not chosen you all twelve, and yet one of you is an avowed enemy?

After this Jesus resided in Galilee: for he would not be in Judea, because the Jews sought to kill him. now the

for even his brethren did not believe in him.

but Jesus said to them, my time is not yet come: but any time is equally proper for you.

do you go up to this feast, as for me I do not go with you to it, because my time is not yet accomplished.

but when his brethren were gone, he went likewise to the feast, not openly, but in secret.

and the people were much divided about him: for some said, he is a good man: others said, not at all; but he seduces the people.

Jesus answered them, the doctrine I deliver is not my own, but his that sent me.

was it not Moses who gave you the law, and yet none of you observe that law?

Moses enjoin'd you circumcision (or rather not Moses, but the patriarchs) accordingly you circumcise a man on the sabbath-day.

judge not according to appearances, but judge according to equity.

Then some that belong'd to Jerusalem, said, is not this he whom they seek to kill?

yet there he is talking publickly without any opposition: are not the rulers convinc'd that he is the Messiah?

Jesus then pursuing his discourse in the temple, rais'd his voice, and said, you know both who I am, and whence I am: however, I am not come of my self, but he that sent me is worthy of belief, him you are unacquainted with.

then they design'd to seize him: but no man laid hands on him, because his hour was not yet come.

ye shall seek me, but shall not find me: and where I shall go, thither ye cannot come.

what does he mean by saying, "ye shall seek me, and shall not find me: and where I go, thither ye cannot come?"

(but this he meant of the spirit, which they that believed on him, should receive: for the spirit was not yet given, because Jesus was not yet glorified.)

hath not the scripture said, that the Messiah is to rise out of the family of David, and out of Bethlehem, the village where David was born?

when the officers return'd to the chief priests and Pharisees, they asked them, why have ye not brought him?

thereupon Nicodemus, he that came to Jesus by night, and was then present,

they answered him, are you also of Galilee? search the scriptures, and you will not find that a prophet did ever arise out of Galilee.

Jesus then having reassumed his discourse, said to them, I am the light of the world: he that followeth me, shall not walk in darkness, but shall have the light of life.

the Pharisees therefore said to him, you give a testimony of your self, your testimony is not valid.

Jesus answered them, though I give testimony of my self, yet my testimony is valid: for I know whence I came, and whither I go; but you do not know whence I came, nor whither I go.

and yet if I did judge, my judgment is true: for I am not alone, but I am with the father who has sent me.

Jesus delivered this discourse in the treasury, when he taught in the temple: and no man laid hands on him, for his hour was not yet come.

and he said to them, ye are from beneath, I am from above: ye are of this world, I am not of this world.

but they did not perceive that he meant the father.

he that sent me, is with me: the father hath not left me alone, for I always do what is agreeable to him.

I know you are Abraham's offspring; but ye seek to kill me, because my doctrine doth not penetrate into you.