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And once when he was eating with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father. "Of this," he said, "you have heard from me.

Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, about a Sabbath Day's journey distant.

"This fact became known to the people of Jerusalem so that the place was called in their language, Acheldamach, The Field of Blood.

Now there were, staying in Jerusalem. devout Jews from many and distant lands.

Then Peter, with the Eleven, stood up and addresses them in a loud voice. "Men of Judea and dwellers in Jerusalem, have no doubt about this matter, but listen to what I say.

There was held in Jerusalem, next morning, a meeting of their rulers, the elders and scribes,

"What," said they, "shall we do with these men? For it is well known throughout Jerusalem that a notable miracle has been performed by them, and we cannot deny it.

The people of the towns near Jerusalem also continued to come in crowds, bringing their sick and those who were harried by unclean spirits, and all of them were healed.

"We strictly forbade you, did we not, to teach about this Name, and here you have filled Jerusalem with your teaching, and intend to bring this man's blood upon us."

And the word of the Lord continued to spread; and the number of the disciples in Jerusalem was increasing exceedingly, and a large number of priests became obedient to the faith.

With these words he fell asleep. And Saul fully approved of his murder. On this very day there broke out a great persecution against the church in Jerusalem, and all except the apostle were scattered throughout Judea and Samaria.

The apostle at Jerusalem, when they heard that Samaria had accepted the word of God, sent to them Peter and John.

So the apostles, after bearing solemn witness, and declaring the message of the Lord, returned to Jerusalem, evangelizing many Samaritan villages as they went.

So he arose and went. And behold an Ethiopian man, a eunuch, who was a high official (a chief treasurer) of Candace, the queen of Ethiopia, who had come to Jerusalem to worship

and begged of him letters addressed to the synagogues in Damascus, so that if he found any that were of the Way, either men or women, he could bind them and bring them to Jerusalem.

"But, Lord," said Ananias, "I have heard from many about that man, and how much evil he did to the saints at Jerusalem!

His hearers were all astonished, and began to say. "Is not this the very man who in Jerusalem made havoc of those who called upon the Name? Did he not come hither for the express purpose of carrying them all in chains to the high priests?"

So he came to Jerusalem, and attempted to join the disciples, but they were all afraid of him, because they did not believe that he was a disciple.

so, when Peter came up to Jerusalem, the circumcision party disputed with him,

When news of this reached the ears of the church at Jerusalem, they sent Barnabas as far as Antioch.

At that time some prophets came down from Jerusalem to Antioch.

and after discharging their mission, Barnabas and Saul returned from Jerusalem, bringing with them John, surnamed Mark.

From Paphos Paul and his party set sail for Perga in Pamphylia; but John Mark left them and went back to Jerusalem.

"For those who dwell in Jerusalem, and their rulers, because they knew him not, nor the utterances of the prophets which are read every Sabbath, fulfilled them by condemning him.

Now when dispute and controversy sprang up between them and Paul and Barnabas, the brethren appointed Paul and Barnabas, and certain others, to go up to Jerusalem to see the apostles and elders about this question.

Upon their arrival in Jerusalem they were received by the church and the apostles and elders, and they told them all things that God had done with them.

And as they went on their way through the cities they handed them the resolutions which the apostles and the elders in Jerusalem had ordained for them to keep.

Then, setting sail from Ephesus, he landed at Caesarea; he went up to Jerusalem and saluted the church, and came down to Antioch.

Now after these things were ended, Paul resolved in his spirit to travel through Macedonia and Achaia on his way to Jerusalem. "After I get there," he said, "I must see Rome, too."

For Paul had determined to sail past Ephesus, so as not to spend time in Asia, for he was hurrying to get to Jerusalem, if it were possible, by the day of Pentecost.

We looked up the local disciples and remained there seven days; and these disciples kept telling Paul, through the Spirit, that he should not set foot in Jerusalem.

He came to us, and taking Paul's girdle, he bound his own feet and hands, saying, "Thus says the Holy Spirit, 'so will the Jews at Jerusalem bind the owner of this girdle, and deliver him into the hands of the Gentiles.'"

As soon as we heard these words, both we and those who were standing near entreated Paul not to go up to Jerusalem.

A few days after this we took up our luggage and went up to Jerusalem.

At length we reached Jerusalem, and the brothers there received us gladly.

While they were attempting to kill him, news came to the tribune commander of the garrison that all Jerusalem was in an uproar.

"To this the high priest and all the council of elders are witnesses. It was from them that I received letters to the brothers in Damascus, and I was already on my way to bring those also who were there back to Jerusalem, in bonds, for punishment.

"After my return to Jerusalem, and while I was praying in the temple,

"I fell into a trance and saw him saying to me, "'Make haste and go quickly out of Jerusalem, because they will not receive your testimony concerning me.'

And the following night the Lord stood by him and said: "Be of good courage; for as you have borne faithful witness concerning me at Jerusalem, so you must testify at Rome also."

"For you have it in your power to know that it is not more than twelve days ago that I went up to Jerusalem to worship;

Three days after Festus entered his province, he went up from Caesarea to Jerusalem.

They urged him, asking it as a favor, to send for him to Jerusalem. They meant to lay in wait for him and kill him on the way.

When he came in, the Jews who had come down from Jerusalem stood around him and brought a number of serious charges against him, which they could not prove.

But Festus, wishing to ingratiate himself with the Jews, answered Paul and said, "Will you go up to Jerusalem and be tried there by me upon these charges?"

"The chief priests and the elders of the Jews informed me about him, when I was at Jerusalem, demanding a sentence against him.

I was perplexed how to investigate such questions, and asked Paul whether he would go to Jerusalem, and there be judged of these matters.

"King Agrippa," said Festus, "and all men who are present with us, you see here the man about whom the entire body of the Jews at Jerusalem, and here also, sent to me, crying out that he ought not to live any longer.

"The kind of life I have lived from my youth upward among my own nation and at Jerusalem, all that early life of mine, is well known to all the Jews.

"And this also I did in Jerusalem. Armed with authority from the chief priests, I shut up many of the saints in prison, and when they were condemned to death I gave my vote against them.

"but I proceeded to preach, first to those in Damascus, and then in Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they must repent and turn to God and do deeds worthy of repentance.

Now three days later he called the leading Jews together, and when they were come together he said to them. "Brothers, I was delivered a prisoner from Jerusalem into the hands of the Romans, though I had done nothing against the people or the customs of your fathers.