So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to all men.

but the gift is very different from the trespass. For while the rest of men died by the trespass of one man, the grace of God and the free gift which comes by the grace of the one man Jesus Christ overflowed far more richly upon the rest of men.

For if, through one man, death ruled because of that man's offense, how much more will those who receive such overflowing grace and the gift of righteousness rule in life because of one man, Jesus the Messiah!

Yet scarce will any man die for a righteous man. Peradventure for a good man durst a man die.

For the woman which is in subjection to a man, is bound by the law to the man, as long as he liveth. If the man be dead, she is loosed from the law of the man.

So then, if while the man liveth she couple herself with another man, she shall be counted a wedlock-breaker. But if the man be dead she is free from the law: so that she is no wedlock-breaker, though she couple herself with another man.

The man who eats anything must not look down on the man who does not do so, nor must the man who does not do so condemn the man who does, for God has fully accepted him.

Pay them all what is due them??ribute to the man entitled to receive it, taxes to the man entitled to receive them, respect to the man entitled to it, and honor to the man entitled to it.

and in like manner the men also, neglecting the natural use of the female, burned with lust for one another, men with men practising that which is shameful, and receiving in themselves the due recompense of their error.

Thus, then, sin came into the world by one man, and death came in by sin; and so death spread to all men, inasmuch as all men sinned.

Therefore, O man, thou are without excuse, every man who judges, for in what thou judge the other man, thou condemn thyself, for the man who judges is doing the same things.

For I say, through the grace that unto me is given, to every man among you: that no man esteem of himself more than it becometh him to esteem - But that he discreetly judge of himself according as God hath dealt to every man the measure of faith.

This man putteth difference between day and day: another man counteth all days alike. See that no man waver in his own meaning.

The real Jew is the man who is a Jew on the inside, and real circumcision is heart-circumcision, a spiritual, not a literal, affair. This man's praise originates, not with men, but with God.

For just as by that man's disobedience the whole race of men were constituted sinners, so by this One's obedience the whole race of men may be brought into right standing with God.

The man who keeps a certain day keeps it for the Lord. The man who eats anything does it for the Lord too, for he gives God thanks. The man who refuses to eat anything does it for the Lord too, and gives God thanks.

Nor can the free gift be compared to what came through the man who sinned. For the sentence that followed one man's offense resulted in condemnation, but the free gift brought justification, even after many offenses.

Mind not high, but condescend to low things. Be not wise in your own conceit. Render to no man evil for evil. Provide things honest in the sight of all men.