For therein is revealed the righteousness which is of God from faith to faith; as it is written, "But the righteous shall live by faith."

But according to thy hardness and impenitent heart, thou art treasuring up for thyself wrath against the day of wrath and of the manifestation of the righteous judgment of God,

for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous;

As it is written: "There is none righteous, no, not one;

Because by works of the Law no flesh shall be accepted as righteous: for by the Law is the knowledge of sin.

being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,

in order to manifest his righteousness at the present time, so that he may be righteous, and accept as righteous him who hath faith.

We conclude therefore, that a man is accepted as righteous through faith, without the works of the Law.

Seeing there is but one God, who will accept the circumcised as righteous by faith, and the uncircumcised through faith.

For if Abraham was accepted as righteous through works, he hath ground of boasting. But he hath no ground of boasting before God.

but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness;

as David also speaketh of the blessedness of the man whom God accepteth as righteous without works:

who was delivered up on account of our trespasses, and raised from the dead that we might be accepted as righteous.

Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;

Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die.

Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath.

For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.

And those whom he before appointed, he also called; and those whom he called, he also accepted as righteous; and those whom he accepted as righteous, he also glorified.

Who shall bring any charge against the chosen of God? God is he who accepteth them as righteous.