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so that you are not lacking in any spiritual gift [which comes from the Holy Spirit], as you eagerly wait [with confident trust] for the revelation of our Lord Jesus Christ [when He returns].
For when the world with all its wisdom failed to know God in his wisdom, God resolved to save believers by the 'sheer folly' of the Christian message.
Yet we do speak wisdom among those spiritually mature [believers who have teachable hearts and a greater understanding]; but [it is a higher] wisdom not [the wisdom] of this present age nor of the rulers and leaders of this age, who are passing away;
[Isa. 40:13 says], "For who knows [what is in] the Lord's mind? And who is capable of instructing Him? But we have the mind of Christ. [Note: The "we" may refer to the apostles, who had the gift of inspiration (See verse 12), or to all Christians who have spiritual discernment].
So I myself, brothers, could not deal with you as spiritual persons, but as creatures of human clay, as merely baby Christians.
including Paul, and Apollos, and Cephas [i.e., Peter], and the world, and life and death, and present and future things. All of these things are yours. [Note: Paul is showing that, as Christians, they really possessed and should value all preachers and circumstances of life alike].
we are made fools for our attachment to Christ, while you, who are christians too, still pass for the wise: we are in poverty, but you are in power: you meet with esteem, but we find contempt.
For though you have ten thousand teachers in the Christian life, you certainly could not have many fathers. For it was I myself who became your father through your union with Christ Jesus, which resulted from my telling you the good news.
'tis for this end I have sent you Timothy, who is my dear disciple, and a faithful christian, who will inform you how I behave my self in every church where I teach the gospel of Christ.
So, we should observe the Festival [i.e., live the Christian life], but not with the old yeast [i.e., old sinful ways], such as the leavening [effect] of evil and wickedness, but with the unleavened bread of sincerity and truth.
What I meant was that you are not to associate with anyone who is supposed to be a Christian brother, and yet is immoral or greedy or idolatrous or abusive or drunken or grasping??ith such a person you must not even eat.
For what business is it of mine to judge outsiders? [i.e., non-Christians]; God judges them. But should you not judge those people who are inside? [i.e., Christians]. [So], remove the evil person from your fellowship [See Deut. 17:7].
When one of you has a disagreement with his neighbor, does he dare to bring the matter before a heathen court, instead of laying it before his Christian brothers?
Do you not know that the Christians are to be the judges of the world? And if the world is to come before you for judgment, are you unfit to decide the most trivial cases?
Do you not know that we Christians are to sit in judgment on angels, to say nothing of the ordinary cases of life?
I say this to your shame! Is there no one among you wise enough to settle disputes between fellow Christians?
but one Christian has to go to law with another, and before unbelievers too?
But [instead], you yourselves do the wrong and cheat [others], and you do this to [Christian] brothers!
But the person who is joined to the Lord is one spirit [with Him]. [Note: Just as the person who has sex with someone enters a close physical union with that person, so the person who becomes a Christian enters a close spiritual union with Christ].
To the rest of the people I myself would say -- though the Lord Himself has said nothing about it -- if a Christian has a wife that is not a believer and she consents to live with him, he must not divorce her;
And if a woman has a husband who is not a Christian, and it is his desire to go on living with her, let her not go away from her husband.
For the unbelieving husband is consecrated by union with his wife and the unbelieving wife by union with her Christian husband, for otherwise your children would be unblessed, but in this way they are consecrated.
But if the unbelieving consort actually leaves, let the separation stand. In such cases the Christian husband or wife is not morally bound; God has called us to live in peace.
How can you know, [Christian] wife, whether or not you will [be able to] convert your husband? Or how can you know, [Christian] husband, whether or not you will [be able to] convert you wife?
Whatever condition God has allotted to any man, let him go on in the same state he was in when he became a christian: this I give as a standing rule to all churches.
If any man who is a Christian has had circumcision, let him keep so; and if any man who is a Christian has not had circumcision, let him make no change.
let every man continue in the same state he was in when he turn'd christian.
If you were a servant when you became a Christian, let it not be a grief to you; but if you have a chance to become free, make use of it.
For he who was a servant when he became a Christian is the Lord's free man; and he who was free when he became a Christian is the Lord's servant.
Brothers, each person should remain [in fellowship] with God in the [same] state he was in when he was called [by God to be a Christian].
And those who make use of the things of the world [should live] as though they were not [really] involved with them. For the world as we know it is passing away. [Note: The five "as though's" of verses 29-31 are intended to emphasize that Christians should live with eternity in mind and not to become preoccupied with even legitimate earthly circumstances].
A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she pleases, except that he must be a Christian.
Am I not free? am I not an apostle? have I not seen Jesus Christ our Lord? are not you become christians by my labour?
If to others I am not an Apostle, at least I am one to you: for the fact that you are Christians is the sign that I am an Apostle.
It cannot be that we have no right to take a Christian wife about with us, can it, as well as the rest of the apostles and the Lord's brothers, and Cephas?
What are my wages then? The very fact that the Good News which I preach will cost my hearers nothing, so that I cannot be charged with abuse of my privileges as a Christian preacher.
This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order].
There must be parties among you, if genuine Christians are to be recognized.
Now there are [distinctive] varieties of spiritual gifts [special abilities given by the grace and extraordinary power of the Holy Spirit operating in believers], but it is the same Spirit [who grants them and empowers believers].
And there are a variety of [Christian] activities, but the same God provides the power for everyone to do all of them [i.e., it is God who empowers every person who has a gift].
So, if one part [i.e., one Christian] suffers, then all the parts [i.e., the other Christians] should suffer with it. Or, if one part is honored, all the [other] parts should rejoice with it.
One who speaks in a tongue edifies himself; but one who prophesies edifies the church [promotes growth in spiritual wisdom, devotion, holiness, and joy].
Since otherwise, if thou blessest with the spirit, how shall he who fills the place of the simple Christian say Amen, at thy giving of thanks, since he does not know what thou sayest?
for God is not a God of disorder but of peace. This is the rule in all Christian churches.
then they too who died christians, are entirely lost.
If for this life only we Christians have set our hopes on Christ, we are the most pitiable people in the world.
but every one in proper order: Christ has the precedence, next they who were Christians shall rise at his advent.
therefore, my beloved brethren, be ye inflexibly steady, and continually surpass others in the work of the Lord, knowing that he will not leave your christian labour unrewarded.
You know brethren, that the family of Stephanas were the first converts of Achaia, and have made it their business to be serviceable to christian converts: to such,
The churches of Asia wish to be remembered to you. Aquila and Prisca, with the congregation that meets at their house, send you their special Christian greetings.
present my love to every christian among you. amen.
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