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You know the commandments. Do not murder, do not commit adultery, do not steal, do not bear false witness, do not cheat, honor your father and mother."
"Which commandments?" asked the man. Jesus replied. "Thou shalt not kill; Thou shalt not commit adultery; Thou shalt not steal; Thou shalt not bear false witness;
"Do not judge, and you shall not be judged; Do not condemn, and you shall not be condemned;
"You know the commandments. "Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother."
What shall we say then? Is the Law sin? Certainly not. On the contrary I should not have become acquainted with sin had it not been for the Law; for except the Law had repeatedly said, "Thou shalt not lust," I should never have known the sin of lust.
For the Law which says, Thou shalt not commit adultery, thou shalt do no murder, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and whatever other commandment there be??s all summed up in this one saying, Thou shalt love thy neighbor as thyself.
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?
If you died with Christ to the world's rudimentary notions, why, as if you still lived in the world, do you submit yourselves to dogmatisms found on teachings and doctrines of men??21 such as "Do not handle this," "You must not taste that," "Do not touch this"??22 all things which are intended to perish in the using?
For he who said, Do not commit adultery, said also, Do not Kill. Now if you do not commit adultery, but if you do kill, you have transgressed the Law.
You continually crave and do not obtain; you are killing and coveting and cannot acquire; you are fighting and at war. You do not have, because you do not ask.
In this the children of God are manifest, and the children of the devil; for every one who does not work righteousness is not a child of God, nor is he who does not love his brother.
If any one sees his brother committing a sin that is not deadly, he shall ask, and God will give him life, for any one who is not committing a deadly sin. There is a deadly sin; concerning that I do not say that he should pray.
"So do not fear them; for there is nothing concealed which shall not be revealed, nor anything secret which shall not become known.
And the rest of mankind who were not killed with these plagues, did not repent of the works of their hands. They would not give up the worship of demons and of idols made of gold and silver, and brass, and stone, and wood, which can neither see, nor hear, nor walk.
"I was a stranger, and you took me not in; naked, and you clothed me not; sick, or in prison, and you visited me not.'
So when they came, they said: "Teacher, we know that you are sincere and are not afraid of any one, for you do not regard the face of men; nay, but you reach the way of God in truth. Is it right to pay poll-tax to Caesar or not?
So Jesus started to go with them, but while he was not far from the house, the captain sent friends to him with a message. "Lord do not trouble yourself, for I am not fit that you should come under my roof,
He who trusts in him is not condemned, but he who does not trust has already been condemned, because he has not put his trust in the name of the only begotten Son of God.
In reply Jesus said to them; "My teaching is not mine, but is his who sent me. They are not of the world, even as I am not of the world."
And if any one hears my words and does not keep them, it is not I who judge him; for I am not come to judge the world, but to save the world.
"He that loves me not does not obey words, and yet the words to which you are listening are not mine, but the Father's who sent me.
Now Simon Peter was standing and warming himself. They said therefore to him, "You are not also one of his disciples, are you not?" He denied it, saying "I am not."
Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."
Accordingly the report spread among the brothers that this disciple should not die; but Jesus did not say that he was not to die, but said, "If I choose that he remain until I come, what is that to you?"
"While it remained unsold, was it not your own? And after it was sold, was not the price at your own disposal? How could you conceive this act in your heart? You have not lied unto men, but unto God."
For the good that I intend to do, I do not; but the evil which I do not; but the evil which I do not intend to do, that I am ever practising.
Let us live honestly, as in the day, Not in reveling and drunkenness, Not in lust and licentiousness, Not is strife and jealousy;
For Christ did not think I baptized any one else. For Christ did not send me forth to baptize, but to proclaim the gospel; and that not in philosophic words, lest the Cross of Christ should be made an empty thing.
For consider your own calling, brothers, that not many wise in earthly wisdom, not many powerful, not many of noble birth, have been called.
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived. None who are immoral, or idolaters, or adulterers, or catamites, or sodomites,
To the rest it is I who am speaking, not the Lord. If any brother has a wife who is not a believer, if he is willing to live with her, let him not send her away.
Yet if you do not marry, you have not done wrong; and if a girl marries, she has not done wrong. Such people, however, will have trouble in worldly affairs, and I wish to spare you.
let those who weep be as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess,
If others share this authority over you, do not I far more? Yet I have not availed myself of it, but am patiently enduring; so that I may not in any way hinder the progress of Christ's gospel.
And now for the third time I am preparing to visit you. I will not be a burden to you, for I am not seeking yours, but you. For the children ought not to lay up for the parents, but the parents for the children.
Deacons, likewise, must be serious, not double-tongued, not given to much wine, not greedy of gain,
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