And Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah;

But, I, say unto you, that, Every one who looketh on a woman so as to covet her, already, hath committed adultery with her, in his heart.

But, I, say unto you, that, Everyone who divorceth his wife - saving for unfaithfulness, causeth her to be made an adulteress, - and, whosoever shall marry a divorced woman, committeth adultery.

And lo! a woman, having a flow of blood twelve years, coming near behind, touched the fringe of his mantle.

And, Jesus, turning and seeing her, said, - Take courage! daughter, Thy faith, hath made thee well. And the woman was made well, from that hour.

Verily, I say unto you - There hath not arisen, among such as are born of women, a greater than John the Immerser, - yet, he that is less in the kingdom of the heavens, is, greater than he.

Another parable, spake he unto them: - The kingdom of the heavens is like, unto leaven, which a woman took and hid in three measures of flour until, the whole, was leavened.

And, they who did eat, were about five thousand, men, besides women and children.

And lo! a Canaanite woman, from those bounds, coming forth, began crying out, saying, Have mercy on me, Lord, Son of David! My daughter, is miserably demonized.

Then, answering, Jesus said to her - O woman! great, is, thy faith! Be it, done, for thee, as thou desirest. And her daughter was healed, from that hour.

And, they who did eat, were four thousand men, besides women and children.

But alas! for the women with child, and for them that are giving suck, in those days;

Two women grinding at the mill, - one, is taken near, and, one, is left behind.

there came unto him a woman, holding an alabaster-jar of costly perfume, and she poured it down upon his head, as he was reclining.

But Jesus, taking note, said unto them - Why vex ye the woman? for, a seemly work, hath she wrought for me;

Now there were there, many women, from afar, beholding, who indeed had followed Jesus from Galilee, ministering unto him;

But the messenger, answering, said unto the women - Be not, ye, afraid! For I know that, Jesus the crucified, ye are seeking:

And, a woman, who had had a flow of blood twelve years,

And, the woman, overcome with fear, and trembling, knowing what had happened to her, came, and fell down before him, and told him all the truth.

but, straightway, a woman hearing about him, whose daughter had an impure spirit, she came and fell down at his feet.

Now, the woman, was a Grecian, a Syrophoenician by race, - and she was requesting him that, the demon, he would cast forth out of her daughter.

And, the seven, left no seed; last of all, the woman also, died: -

But alas for the women with child, and for them who are giving suck, - in those days.

And, he being in Bethany, in the house of Simon the leper, as he was reclining, there came a woman, holding an alabaster-jar of perfume, pure spikenard, very costly; and breaking the jar she was pouring down the perfume , upon his head.

And there were, women also, from afar, looking on, - among whom were both Mary the Magdalene, and Mary the mother of James the Little and Joses, and Salome;

who, when he was in Galilee, used to follow him, and minister unto him, - and many other women, who had come up with him unto Jerusalem.

and lifted up her voice with loud exclamation, and said - Blessed, art thou among women, and, blessed, is the fruit of thy womb;

And, unto none of them, was Elijah sent, save unto Sarepta of Sidonia, unto a woman that was a widow.

I say unto you - A greater, among them that are born of women, than John, is there none; but, he that is least in the kingdom of God, is greater than he.

And, 1o! a woman, who indeed was in the city a sinner; and, when she found out that he was reclining in the house of the Pharisee, providing an alabaster-jar of perfume,

But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.

And, turning towards the woman, unto Simon, he said - Seest thou this woman? I entered into thy house: water to me, on my feet, thou didst not give, - but, she, with her tears, hath wetted my feet, and, with her hair, wiped off the tears .

But he said unto the woman - Thy faith, hath saved thee, - Go thy way into peace.

and certain women, who had been cured from evil spirits and infirmities, - Mary, the one called Magdalene, from whom seven demons had gone forth,

And, a woman, with a flow of blood of twelve years standing, who indeed could, from no one, be cured,

And, the woman seeing that she had not escaped notice, trembling, came, and, falling down before him, reported before all the people, for what cause she had touched him, and how she was healed instantly!

And, as they were journeying, he, entered into a certain village; and, a certain woman, named Martha, welcomed him into her house.

Now it came to pass, while he was saying these things, that a certain woman out of the multitude, lifting up her voice, said unto him - Happy the womb that bare thee! And the breasts which thou didst suck!

And lo! a woman, having a spirit of weakness eighteen years, - and was bowed together, and unable to lift herself up, at all.

And, seeing her, Jesus called her and said to her - Woman! thou art loosed from thy weakness, -

But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?

It is, like leaven, which a woman took and hid in three measures of flour, until, the whole, was leavened.

Or, what woman, having, ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek carefully, until she find it?

Every one divorcing his wife and marrying another, committeth adultery; and, he that marrieth a woman divorced from a husband, committeth adultery.

There shall be two women grinding together, - the one, shall be taken near, and, the other, left behind.

Later on, the woman also, died.

The woman, therefore, in the resurrection, Of which of them, doth she become wife? for, the seven, had her to wife.

Alas! for the women with child, and for them who are giving suck, in those days; for there will be great distress upon the land, and anger against this people.

But, he, denied, saying - I know him not, woman!

And there was following him a great throng of the people, and of women, who were smiting themselves and lamenting him.

But all they who were acquainted with him, were standing afar off, women also who had followed with him from Galilee, - beholding these things.

And the women, they who had come out of Galilee with him, following after, observed the tomb, and how his body was laid.

Now they were the Magdalene Mary, and Joana, and Mary the mother of James; and, the other women with them, were telling, unto the apostles, these things.

Nay! certain women also, from amongst us, have made us beside ourselves, in that they went early unto the tomb;

And certain of them who were with us departed unto the tomb, - and found so, according as, the women, had said; but, him, they saw not.

And Jesus saith unto her - What part can I take with thee, O woman? Not yet, hath come, mine hour.

There cometh a woman of Samaria to draw water. Jesus saith unto her - Give me to drink!

The Samaritan woman, therefore, saith unto him - How dost, thou, being, a Jew, ask to drink, of me, who am, a Samaritan woman? for, Jews, have no dealings with Samaritans.

The woman saith unto him - Sir! give me this water, that I thirst not, neither be coming hither to draw.

The woman answered, and said unto him- I have no husband. Jesus saith unto her - Well, saidst thou, A husband, I have not;

The woman saith unto him - Sir! I perceive that, a prophet, art, thou: -

Jesus saith unto her - Believe me, woman! There cometh an hour, when, neither in this mountain, nor yet in Jerusalem, shall ye worship the Father.

The woman saith unto him - I know that, Messiah, cometh, who is called Christ, - Whensoever, he, shall come, he will tell us, everything.

And, hereupon, came his disciples, and they began to marvel, that, with a woman, he was talking. No one, however, said - What seekest thou? or - Why talkest thou with her?

The woman, therefore, left her water-vessel, and went away into the city, and saith unto the men -

And, out of that city, many, believed on him - of the Samaritans, - by reason of the word of the woman in bearing witness - He told me all things that ever I did.

and, unto the woman, began to say - No longer, by reason of thy talk, do we believe; for, we ourselves, have heard, and know that, This One, is, in truth, the Saviour of the world.

A woman, as soon as she is about to bring forth, hath, grief, because her hour hath come; but, as soon as she hath given birth to the child, no longer, remembereth she the anguish, by reason of the joy, that a human being into the world hath been born.

Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother - O woman, see! thy son!

And, they, say unto her - Woman! why weepest thou? She saith unto them - They have taken away my Lord, and I know not where they have laid him.

Jesus saith unto her - Woman! why weepest thou? Whom seekest thou? She, supposing he was, the gardener, saith unto him - Sir! If, thou, hast borne him hence, tell me where thou hast laid him; and, I, will take him away.

And, the more, were being added, when they believed in the Lord, throngs both of men and women; -

But, Saul, went on to lay waste the assembly, along the houses, going in, and, dragging off both men and women, was

But, when they believed Philip telling the good news concerning the kingdom of God, and the name of Jesus Christ, they proceeded to be immersed, both men and women.

asked from him letters for Damascus, unto the synagogues; to the end that, if he should find, any, who were of The Way, whether men or women, he might bring them, bound, unto Jerusalem.

But, the Jews, urged on the devout women of the higher class, and the chief men of the city, and roused up a persecution against Paul and Barnabas, - and thrust them out from their bounds.

And he came even unto Derbe, and unto Lystra; and lo! a certain disciple, was there, by name Timothy, son of a believing Jewish woman, but whose father was a Greek, -

and on the day of rest, we went forth outside the gate, beside a river, where we supposed there was a place of prayer, - and, sitting down, we went on to speak unto the women who had come together.

And, a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, devout towards God, was hearkening, whose heart, the Lord, fully opened, to be giving heed unto the things being spoken by Paul.

And, some from among them, were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great throng, and, of the chief women, not a few.

Many, therefore, from among them, believed, and, of the Grecian women of the higher class, and of men, not a few.

But, certain persons, joining themselves unto him, believed; among whom were even Dionysius the Mars-hill judge, and a woman by name Damaris, and others with them.

and, this way, I persecuted unto the death, binding and delivering up into prisons both men and women: -

Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, - who is blessed unto the ages. Amen!

For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.

Whose are the fathers, and of whom is the Christ - according to the flesh - he who is over all, God, blessed unto the ages. Amen.

Because, of him, and through him, and unto him, are all things: - unto him, be the glory, unto the ages. Amen!

Now, the God of peace, be with you all. Amen.

Unto a God, wise alone, through Jesus Christ, unto whombe the glory, unto the ages. Amen.

Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman;

But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband:

And, a woman who hath a husband that believeth not, and, he, is well pleased to dwell with her, let her not leave her husband; -

For how knowest thou, O woman, whether, thy husband, thou shalt save? Or how knowest thou, O man, whether, thy wife, thou shalt save?

And he is divided; and, the unmarried woman, or the virgin, is anxious for the things of the Lord, that she may be holy bothin her body and in her spirit; but, she that hath married, is anxious for the things of the world, how she may please her husband.

But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.

But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven.

For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.

For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man;

For, man, is not, of woman, but, woman, of man;

For also man was not created, for the sake of the woman, but woman, for the sake of the man.