He commanded us to preach to the people [both Jew and Gentile], and to solemnly testify that He is the One who has been appointed and ordained by God as Judge of the living and the dead.

When the Gentiles heard this, they began rejoicing and glorifying [praising and giving thanks for] the word of the Lord; and all those who had been appointed (designated, ordained) to eternal life [by God] believed [in Jesus as the Christ and their Savior].

Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.

He said to them, “Because your hearts were hard and stubborn Moses permitted you to divorce your wives; but from the beginning it has not been this way.

He said to them, “You will drink My cup [of suffering]; but to sit on My right and on My left this is not Mine to give, but it is for those for whom it has been prepared by My Father.”

But to sit on My right or left, this is not Mine to give; but it is for those for whom it has been prepared [by My Father].”

Which You have prepared in the presence of all peoples,

you who received the law as ordained and delivered to you by angels, and yet you did not obey it!”

When they had appointed elders for them in every church, having prayed with fasting, they entrusted them to the Lord in whom they believed [and joyfully accepted as the Messiah].

Whoever is of God and belongs to Him hears [the truth of] God’s words; for this reason you do not hear them: because you are not of God and you are not in fellowship with Him.”

who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it];

For He whom God has sent speaks the words of God [proclaiming the Father’s own message]; for God gives the [gift of the] Spirit without measure [generously and boundlessly]!

But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.

We [who teach God’s word] are from God [energized by the Holy Spirit], and whoever knows God [through personal experience] listens to us [and has a deeper understanding of Him]. Whoever is not of God does not listen to us. By this we know [without any doubt] the spirit of truth [motivated by God] and the spirit of error [motivated by Satan].

We have come to know [by personal observation and experience], and have believed [with deep, consistent faith] the love which God has for us. God is love, and the one who abides in love abides in God, and God abides continually in him.

He who overcomes [the world through believing that Jesus is the Son of God], I will make him a pillar in the temple of My God; he will most certainly never be put out of it, and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which descends out of heaven from My God, and My [own] new name.

‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”

But concerning the raising of the dead, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’?

Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself].

What agreement is there between the temple of God and idols? For we are the temple of the living God; just as God said:“I will dwell among them and walk among them;
And I will be their God, and they shall be My people.

and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith.

And we also thank God continually for this, that when you received the word of God [concerning salvation] which you heard from us, you welcomed it not as the word of [mere] men, but as it truly is, the word of God, which is effectually at work in you who believe [exercising its inherent, supernatural power in those of faith].

Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.

But as for you, O man of God, flee from these things; aim at and pursue righteousness [true goodness, moral conformity to the character of God], godliness [the fear of God], faith, love, steadfastness, and gentleness.

who opposes and exalts himself [so proudly and so insolently] above every so-called god or object of worship, so that he [actually enters and] takes his seat in the temple of God, publicly proclaiming that he himself is God.

Remember your leaders [for it was they] who brought you the word of God; and consider the result of their conduct [the outcome of their godly lives], and imitate their faith [their conviction that God exists and is the Creator and Ruler of all things, the Provider of eternal salvation through Christ, and imitate their reliance on God with absolute trust and confidence in His power, wisdom, and goodness].

And the Scripture was fulfilled which says, “Abraham believed God, and this [faith] was credited to him [by God] as righteousness and as conformity to His will,” and he was called the friend of God.

You adulteresses [disloyal sinners—flirting with the world and breaking your vow to God]! Do you not know that being the world’s friend [that is, loving the things of the world] is being God’s enemy? So whoever chooses to be a friend of the world makes himself an enemy of God.

By faith Abel offered to God a more acceptable sacrifice than Cain, through which it was testified of him that he was righteous (upright, in right standing with God), and God testified by accepting his gifts. And though he died, yet through [this act of] faith he still speaks.

By faith [with confidence in God and His word] Noah, being warned by God about events not yet seen, in reverence prepared an ark for the salvation of his family. By this [act of obedience] he condemned the world and became an heir of the righteousness which comes by faith.

By this you know and recognize the Spirit of God: every spirit that acknowledges and confesses [the fact] that Jesus Christ has [actually] come in the flesh [as a man] is from God [God is its source];

Beloved, let us [unselfishly] love and seek the best for one another, for love is from God; and everyone who loves [others] is born of God and knows God [through personal experience].

Whoever confesses and acknowledges that Jesus is the Son of God, God abides in him, and he in God.

The one who believes in the Son of God [who adheres to, trusts in, and relies confidently on Him as Savior] has the testimony within himself [because he can speak authoritatively about Christ from his own personal experience]. The one who does not believe God [in this way] has made Him [out to be] a liar, because he has not believed in the evidence that God has given regarding His Son.

Anyone who runs on ahead and does not remain in the doctrine of Christ [that is, one who is not content with what He taught], does not have God; but the one who continues to remain in the teaching [of Christ does have God], he has both the Father and the Son.

Whoever speaks [to the congregation], is to do so as one who speaks the oracles (utterances, the very words) of God. Whoever serves [the congregation] is to do so as one who serves by the strength which God [abundantly] supplies, so that in all things God may be glorified [honored and magnified] through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.

No one who is born of God [deliberately, knowingly, and habitually] practices sin, because God’s seed [His principle of life, the essence of His righteous character] remains [permanently] in him [who is born again—who is reborn from above—spiritually transformed, renewed, and set apart for His purpose]; and he [who is born again] cannot habitually [live a life characterized by] sin, because he is born of God and longs to please Him.

By this the children of God and the children of the devil are clearly identified: anyone who does not practice righteousness [who does not seek God’s will in thought, action, and purpose] is not of God, nor is the one who does not [unselfishly] love his [believing] brother.

and then I heard a loud voice from the throne, saying, “See! The tabernacle of God is among men, and He will live among them, and they will be His people, and God Himself will be with them [as their God,]

He trusts in God; let God rescue Him now, if He delights in Him; for He said, ‘I am the Son of God.’”