Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him.

Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews!

And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

So they took the money, and did as they were taught: and this saying was spread abroad among the Jews, and continueth until this day.

(For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders;

And Pilate asked him, Art thou the King of the Jews? And he answering saith unto him, Thou sayest.

And Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews?

and they began to salute him, Hail, King of the Jews!

And the superscription of his accusation was written over, THE KING OF THE JEWS.

And when he heard concerning Jesus, he sent unto him elders of the Jews, asking him that he would come and save his servant.

And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest.

and saying, If thou art the King of the Jews, save thyself.

And there was also a superscription over him, THIS IS THE KING OF THE JEWS.

(he had not consented to their counsel and deed), a man of Arimathaea, a city of the Jews, who was looking for the kingdom of God:

And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou?

Now there were six waterpots of stone set there after the Jews manner of purifying, containing two or three firkins apiece.

And the passover of the Jews was at hand, and Jesus went up to Jerusalem.

The Jews therefore answered and said unto him, What sign showest thou unto us, seeing that thou doest these things?

The Jews therefore said, Forty and six years was this temple in building, and wilt thou raise it up in three days?

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)

Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.

After these things there was a feast of the Jews; and Jesus went up to Jerusalem.

So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.

The man went away, and told the Jews that it was Jesus who had made him whole.

And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

Now the passover, the feast of the Jews, was at hand.

The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven.

The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?

And after these things Jesus walked in Galilee: for he would not walk in Judaea, because the Jews sought to kill him.

Now the feast of the Jews, the feast of tabernacles, was at hand.

The Jews therefore sought him at the feast, and said, Where is he?

Yet no man spake openly of him for fear of the Jews.

The Jews therefore marvelled, saying, How knoweth this man letters, having never learned?

The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?

The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come?

Jesus therefore said to those Jews that had believed him, If ye abide in my word, then are ye truly my disciples;

The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?

The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.

The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,

These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.

There arose a division again among the Jews because of these words.

The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.

The Jews took up stones again to stone him.

The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.

The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?

and many of the Jews had come to Martha and Mary, to console them concerning their brother.

The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there.

When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled,

The Jews therefore said, Behold how he loved him!

Many therefore of the Jews, who came to Mary and beheld that which he did, believed on him.

Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.

Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.

The common people therefore of the Jews learned that he was there: and they came, not for Jesus'sake only, but that they might see Lazarus also, whom he had raised from the dead.

because that by reason of him many of the Jews went away, and believed on Jesus.

Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you.

So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him,

Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people.

Jesus answered him, I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing.

Pilate therefore said unto them, Take him yourselves, and judge him according to your law. The Jews said unto him, It is not lawful for us to put any man to death:

Pilate therefore entered again into the Praetorium, and called Jesus, and said unto him, Art thou the King of the Jews?

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him.

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.

The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.

Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar.

Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!

And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.

This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Latin, and in Greek.

The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away.

And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.

So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

There then because of the Jews Preparation (for the tomb was nigh at hand) they laid Jesus.

When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you.

Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.

in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,

Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration.

But Saul increased the more in strength, and confounded the Jews that dwelt at Damascus, proving that this is the Christ.

And when many days were fulfilled, the Jews took counsel together to kill him:

preaching boldly in the name of the Lord: and he spake and disputed against the Grecian Jews; but they were seeking to kill him.

And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee.

And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree.

They therefore that were scattered abroad upon the tribulation that arose about Stephen travelled as far as Phoenicia, and Cyprus, and Antioch, speaking the word to none save only to Jews.

And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread.

And when Peter was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.

Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.

But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.

And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.

But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren.

But the multitude of the city was divided; and part held with the Jews, and part with the apostles.

And when there was made an onset both of the Gentiles and of the Jews with their rulers, to treat them shamefully and to stone them,

But there came Jews thither from Antioch and Iconium: and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.