Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

And Jesus stood before the governor: and the governor asked him, saying, Are you the King of the Jews? And Jesus said unto him, You say so.

And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

For the Pharisees, and all the Jews, except they wash their hands often, eat not, holding the tradition of the elders.

And Pilate asked him, Are you the King of the Jews? And he answering said unto him, You say it.

But Pilate answered them, saying, Will you that I release unto you the King of the Jews?

And Pilate answered and said again unto them, What will you then that I shall do unto him whom you call the King of the Jews?

And began to salute him, Hail, King of the Jews!

And the superscription of his accusation was written, THE KING OF THE JEWS.

And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

And Pilate asked him, saying, Are you the King of the Jews? And he answered him and said, You say it.

And saying, If you are the king of the Jews, save yourself.

And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

(The same had not consented to the council and the action of them;) he was of Arimathea, a city of the Jews: who also himself waited for the kingdom of God.

And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you?

And there were set there six water pots of stone, after the manner of the purifying of the Jews, containing twenty or thirty gallons each.

And the Jews' passover was at hand, and Jesus went up to Jerusalem,

Then answered the Jews and said unto him, What sign show you unto us, seeing that you do these things?

Then said the Jews, Forty and six years was this temple in building, and will you raise it up in three days?

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

Then there arose a question between some of John's disciples and the Jews about purifying.

Then said the woman of Samaria unto him, How is it that you, being a Jew, ask drink of me, who am a woman of Samaria? for the Jews have no dealings with the Samaritans.

You worship you know not what: we know what we worship: for salvation is of the Jews.

After this there was a feast of the Jews; and Jesus went up to Jerusalem.

The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for you to carry your bed.

The man departed, and told the Jews that it was Jesus, who had made him whole.

And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

And the passover, a feast of the Jews, was near.

The Jews then murmured at him, because he said, I am the bread which came down from heaven.

The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

After these things Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.

Now the Jews' feast of tabernacles was at hand.

Then the Jews sought him at the feast, and said, Where is he?

However no man spoke openly of him for fear of the Jews.

And the Jews marveled, saying, How knows this man letters, having never learned?

Then said the Jews among themselves, Where will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

Then said the Jews, Will he kill himself? because he said, Where I go, you cannot come.

Then said Jesus to those Jews who believed on him, If you continue in my word, then are you my disciples indeed;

Then answered the Jews, and said unto him, Say we not well that you are a Samaritan, and have a demon?

Then said the Jews unto him, Now we know that you have a demon. Abraham is dead, and the prophets; and you say, If a man keeps my saying, he shall never taste of death.

Then said the Jews unto him, You are not yet fifty years old, and have you seen Abraham?

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

These words spoke his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

There was a division therefore again among the Jews for these sayings.

Then came the Jews round about him, and said unto him, How long do you make us to doubt? If you are the Christ, tell us plainly.

Then the Jews took up stones again to stone him.

The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, make yourself God.

His disciples said unto him, Teacher, the Jews have just sought to stone you; and go you there again?

And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

The Jews then who were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goes unto the grave to weep there.

When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in his spirit, and was troubled,

Then said the Jews, Behold how he loved him!

Then many of the Jews who came to Mary, and had seen the things which Jesus did, believed on him.

Jesus therefore walked no more openly among the Jews; but went from there unto the country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

And the Jews' passover was near at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

Many people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

Because that by reason of him many of the Jews went away, and believed on Jesus.

Little children, yet a little while I am with you. You shall seek me: and as I said unto the Jews, Where I go, you cannot come; so now I say to you.

Then the band and the captain and officers of the Jews took Jesus, and bound him,

Now Caiaphas was he, who gave counsel to the Jews, that it was expedient that one man should die for the people.

Jesus answered him, I spoke openly to the world; I always taught in the synagogue, and in the temple, where the Jews always met; and in secret have I said nothing.

Then said Pilate unto them, Take him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Are you the King of the Jews?

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from here.

Pilate said unto him, What is truth? And when he had said this, he went out again unto the Jews, and said unto them, I find in him no fault at all.

But you have a custom, that I should release unto you one at the passover: will you therefore that I release unto you the King of the Jews?

And said, Hail, King of the Jews! and they struck him with their hands.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

And from there on Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whosoever makes himself a king speaks against Caesar.

And it was the preparation of the passover, and about the sixth hour: and he said unto the Jews, Behold your King!

And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

This title then read many of the Jews: for the place where Jesus was crucified was near to the city: and it was written in Hebrew, and Greek, and Latin.

Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was a high day,) besought Pilate that their legs might be broken, and that they might be taken away.

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him permission. He came therefore, and took the body of Jesus.

Then took they the body of Jesus, and wound it in linen cloths with the spices, as the manner of the Jews is to bury.

There laid they Jesus therefore because of the Jews' preparation day; for the sepulcher was near at hand.

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and said unto them, Peace be unto you.

And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and visitors from Rome, Jews and proselytes,

But Saul increased the more in strength, and confounded the Jews who dwelt at Damascus, proving that this one is the very Christ.

And after many days were fulfilled, the Jews took counsel to kill him:

And they said, Cornelius the centurion, a just man, and one that fears God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for you to come into his house, and to hear words from you.

And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

Now they who were scattered abroad upon the persecution that arose about Stephen traveled as far as Phoenicia, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)

And when Peter had come to himself, he said, Now I know of a surety, that the Lord has sent his angel, and has delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John as their helper.

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and blaspheming.

But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their district.

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews and also of the Greeks believed.

But the unbelieving Jews stirred up the Gentiles, and made their minds embittered against the brethren.

But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,

And there came there certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.