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And you, Bethlehem, in the land of Judah,
are not in any way least among the leaders of Judah;
For from you shall come a Ruler
Who will shepherd My people Israel.’”

For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished.

Later the others also came, and said, ‘Lord, Lord, open [the door] for us.’

And he said, “Why, what has He done that is evil?” But they continued shouting all the louder, “Let Him be crucified!”

But, in order that you may know that the Son of Man (the Messiah) has authority and power on earth to forgive sins”—He said to the paralyzed man, “I say to you, get up, pick up your stretcher and go home.”

But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days in which work ought to be done; so come on those days and be healed, and not on the Sabbath day.”

For a time he would not; but later he said to himself, ‘Even though I do not fear God nor respect man,

But it is not to be this way with you; on the contrary, the one who is the greatest among you must become like the youngest [and least privileged], and the [one who is the] leader, like the servant.

A little later someone else saw him and said, “You are one of them too.” But Peter said, “Man, I am not!”

Now there was a certain man among the Pharisees named Nicodemus, a ruler (member of the Sanhedrin) among the Jews,

Later on there was a Jewish feast (festival), and Jesus went up to Jerusalem.

Eight days later His disciples were again inside the house, and Thomas was with them. Jesus came, though the doors had been barred, and stood among them and said, “Peace to you.”

Now when the captain of the temple guard and the chief priests heard these things, they were greatly perplexed, wondering what would come of this.

Then the captain went with the officers and brought them back, without hurting them (because they were afraid of the people, worried that they might be stoned).

With them they sent the following letter:

“The apostles and the brothers who are the elders, to the brothers and sisters who are from the Gentiles in Antioch, Syria, and Cilicia, Greetings.

So when they were sent off, they went down to Antioch; and after assembling the congregation, they delivered the letter.

Crispus, the leader of the synagogue, believed in the Lord together with his entire household [joyfully acknowledging Him as Messiah and Savior]; and many of the Corinthians who heard [Paul’s message] were believing and being baptized.

Then the Greeks all seized Sosthenes, the leader of the synagogue, and began beating him right in front of the judgment seat; but Gallio paid no attention to any of this.

But with regard to the Gentiles who have believed [in Christ], we have sent them a letter with our decision that they should abstain from meat sacrificed to idols and from [consuming] blood and from [the meat of] what has been strangled and from sexual immorality.”

And [after instructing the centurions] he wrote a letter to this effect:

When these [horsemen] reached Caesarea, they delivered the letter to the governor, and also presented Paul to him.

After reading the letter, he asked which province Paul was from, and when he learned that he was from Cilicia [an imperial province],

Five days later, the high priest Ananias came down [from Jerusalem to Caesarea] with some elders and an attorney named Tertullus [acting as spokesman and counsel]. They presented to the governor their [formal] charges against Paul.

Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him talk about faith in Christ Jesus.

From there we sailed around and arrived at Rhegium [on Italy’s southern tip]; and a day later a south wind came up, and on the second day we arrived at Puteoli.

Do we then nullify the Law by this faith [making the Law of no effect, overthrowing it]? Certainly not! On the contrary, we confirm and establish and uphold the Law [since it convicts us all of sin, pointing to the need for salvation].

Yet death ruled [over mankind] from Adam to Moses [the Lawgiver], even over those who had not sinned as Adam did. Adam is a type of Him (Christ) who was to come [but in reverse—Adam brought destruction, Christ brought salvation].

I, Tertius, the writer (scribe) of this letter, greet you in the Lord.

So let no one boast in men [about their wisdom, or of having this or that one as a leader]. For all things are yours,

For who regards you as superior or what sets you apart as special? What do you have that you did not receive [from another]? And if in fact you received it [from God or someone else], why do you boast as if you had not received it [but had gained it by yourself]?

After that He appeared to more than five hundred brothers and sisters at one time, the majority of whom are still alive, but some have fallen asleep [in death].

The seed you sow is not the body (the plant) which it is going to become, but it is a bare seed, perhaps of wheat or some other grain.

For I do not wish to see you right now just in passing, but I hope to remain with you for some time [later on], if the Lord permits.

to the latter one an aroma from death to death [a fatal, offensive odor], but to the other an aroma from life to life [a vital fragrance, living and fresh]. And who is adequate and sufficiently qualified for these things?

You are our letter [of recommendation], written in our hearts, recognized and read by everyone.

He has qualified us [making us sufficient] as ministers of a new covenant [of salvation through Christ], not of the letter [of a written code] but of the Spirit; for the letter [of the Law] kills [by revealing sin and demanding obedience], but the Spirit gives life.

For even though I did grieve you with my letter, I do not regret it [now]; though I did regret it —for I see that the letter hurt you, though only for a little while—

Then three years later I did go up to Jerusalem to get acquainted with Cephas (Peter), and I stayed with him fifteen days.

Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.

The latter [preach Christ] out of love, because they know that I have been put here [by God on purpose] for the defense of the gospel;

When this letter has been read among you, see that it is read in the church of the Laodiceans; and also that you in turn read my letter [that is coming to you] from Laodicea.

not to be quickly unsettled or alarmed either by a [so-called prophetic revelation of a] spirit or a message or a letter [alleged to be] from us, to the effect that the day of the Lord has [already] come.

Now if anyone [in the church] does not obey what we say in this letter, take special note of that person and do not associate with him, so that he will be ashamed and repent.

I, Paul, write you this final greeting with my own hand. This is the distinguishing mark in every letter [of mine, that shows it is genuine]. It is the way I write [my handwriting and signature].

The sins of some people are conspicuous, leading the way for them into judgment [so that they are clearly not qualified for ministry]; but the sins of others appear later [for they are hidden and follow behind them].

For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son who has been made perfect forever.

then He said, “Behold, I have come to do Your will.” [And so] He does away with the first [covenant as a means of atoning for sin based on animal sacrifices] so that He may inaugurate and establish the second [covenant by means of obedience].

[looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity], who for the joy [of accomplishing the goal] set before Him endured the cross, disregarding the shame, and sat down at the right hand of the throne of God [revealing His deity, His authority, and the completion of His work].

For you know that later on, when he wanted [to regain title to] his inheritance of the blessing, he was rejected, for he found no opportunity for repentance [there was no way to repair what he had done, no chance to recall the choice he had made], even though he sought for it with [bitter] tears.

let the [latter] one know that the one who has turned a sinner from the error of his way will save that one’s soul from death and cover a multitude of sins [that is, obtain the pardon of the many sins committed by the one who has been restored].

just as Sarah obeyed Abraham [following him and having regard for him as head of their house], calling him lord. And you have become her daughters if you do what is right without being frightened by any fear [that is, being respectful toward your husband but not giving in to intimidation, nor allowing yourself to be led into sin, nor to be harmed].

Beloved, I am now writing you this second letter. In this [as in the first one], I am stirring up your untainted mind to remind you,

The elder [of the church addresses this letter] to the elect (chosen) lady and her children, whom I love in truth—and not only I, but also all who know and understand the truth—

For many deceivers [heretics, posing as Christians] have gone out into the world, those who do not acknowledge and confess the coming of Jesus Christ in the flesh (bodily form). This [person, the kind who does this] is the deceiver and the antichrist [that is, the antagonist of Christ].

The elder [of the church addresses this letter] to the beloved and esteemed Gaius, whom I love in truth.

Jude, a bond-servant of Jesus Christ, and brother of James, [writes this letter],

To those who are the called (God’s chosen ones, the elect), dearly loved by God the Father, and kept [secure and set apart] for Jesus Christ: