But when you pray, do not babble vain words, as the nations. For they think that in their much speaking they shall be heard.

Behold the birds of the air; for they sow not, nor do they reap, nor gather into barns. Yet your heavenly Father feeds them; are you not much better than they are?

Therefore if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much rather clothe you, little-faiths?

If you then, being evil, know how to give good gifts to your children, how much more shall your Father in Heaven give good things to those who ask Him?

And behold, a great tempest arose in the sea, so much so that the boat was covered with the waves. But He was asleep.

It is enough for the disciple that he is like his master, and the servant like his lord. If they have called the master of the house Beelzebub, how much more those of his household?

How much better is a man then than a sheep? Therefore it is lawful to do well on the sabbath days.

Then one who had been demon-possessed was brought to Him, blind and dumb. And He healed him, so much so that the blind and dumb one both spoke and saw.

Some fell on stony places, where they did not have much earth. And they sprang up immediately, because they had no deepness of earth.

And when He had come into His own country, He taught them in their synagogue, so much so that they were astonished and said, From where does this man have this wisdom and these mighty works?

so much so that the crowd wondered when they saw the dumb speak, the maimed sound, the lame walk, and the blind see. And they glorified the God of Israel.

For false Christs and false prophets will arise and show great signs and wonders; so much so that, if it were possible, they would deceive even the elect.

For this ointment might have been sold for very much and given to the poor.

But going out, he began to proclaim it very much, and to spread about the matter, so that Jesus could no more openly enter into the city, but was outside in deserted places. And they came to Him from every quarter.

and from Jerusalem, and from Idumea, and from beyond Jordan, and those around Tyre and Sidon, a great throng came to him, having heard how much He was doing.

And another fell on stony ground, where it did not have much earth. And it sprang up at once, due to not having deepness of earth.

And he begged Him very much that He would not send them outside the country.

And he departed and began to proclaim in Decapolis how much Jesus had done for him. And all marvelled.

And He came to the synagogue ruler's and saw a tumult, and weeping and much wailing.

And He went up into the boat to them. And the wind was cut off. And they were very much amazed within themselves beyond measure, and marveled.

And He commanded them, that they should tell no one. But the more He commanded them, so much the more they proclaimed it.

For he did not know what to say, for they were very much afraid.

But when Jesus saw, He was much displeased and said to them, Allow the little children to come to Me and do not hinder them. For of such is the kingdom of God.

And sitting down opposite the treasury, Jesus watched how the people threw copper coins into the treasury. And many rich ones threw in much.

Then Pilate said to them, Why? What evil has he done? And they much more cried out, Crucify him!

And if you lend to those of whom you hope to receive, what thanks do you have? For sinners also lend to sinners, to receive as much again.

But what did you go out to see? A prophet? Yes, I say to you, and much more than a prophet.

Therefore I say to you, Her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, he loves little.

But Martha was distracted with much serving. And she came to Him and said, Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.

If you then, being evil, know how to give good gifts to your children, how much more shall your heavenly Father give the Holy Spirit to those who ask Him?

Consider the ravens: for they neither sow nor reap, having neither storehouse nor barn, and God feeds them. How much more are you better than the birds?

If then God so clothes the grass (which today is in the field, and tomorrow is cast into the oven) how much more will He clothe you, O little-faiths?

But he not knowing, and doing things worthy of stripes, shall be beaten with few stripes. For to whomever much is given, of him much shall be required. And to whom men have committed much, of him they will ask the more.

So he called every one of his lord's debtors and said; to the first, How much do you owe my lord?

And he said to another, And how much do you owe? And he said, A hundred cors of wheat. And he said to him, Take your bill and write eighty.

He who is faithful in the least is also faithful in much. And he who is unjust in the least is also unjust in much.

And they who were in front rebuked him that he should be quiet. But he cried so much the more, Son of David! Have mercy on me.

And as they were much perplexed about it, it happened that, behold, two men stood by them in shining garments.

And John was also baptizing in Enon near Salim, because there was much water there. And they came and were baptized.

When Jesus saw him lying, and knowing that he had spent much time, He said to him, Do you desire to be made whole?

And Jesus said, Make the men recline. And there was much grass in the place. So the men reclined, about five thousand in number.

And Jesus took the loaves, and when He had given thanks, He distributed to the disciples, and the disciples to those who had reclined; and likewise of the fish, as much as they wanted.

And there was much murmuring among the crowd concerning Him, for some said, He is a good man; others said, No, but he deceives the crowd.

Truly, truly, I say to you, Unless a grain of wheat falls into the ground and dies, it abides alone; but if it dies, it brings forth much fruit.

I am the Vine, you are the branches. He who abides in Me, and I in him, the same brings forth much fruit; for without Me you can do nothing.

In this My Father is glorified, that you bear much fruit, so you shall be My disciples.

And it was known to all the dwellers at Jerusalem, so much so that that field is called in their own dialect, Akeldama, that is to say, Field of Blood.

And Peter answered her, Tell me whether you sold the land for so much? And she said, Yes, for so much.

confirming the souls of the disciples, calling on them to continue in the faith and that through much tribulation we must enter into the kingdom of God.

And after much disputing, Peter rose up and said to them, Men, brothers, you recognize that from ancient days God chose among us that through my mouth the nations should hear the Word of the gospel, and believe.

And as we went to prayer, it happened that a certain girl possessed with a spirit of divination met us, who brought her masters much gain by divining.

And intending to pass into Achaia, being encouraged, the brothers wrote to the disciples to welcome him; who, having arrived, very much helped those who had believed through grace.

he said to them, Have you received the Holy Spirit since you believed? And they said to him, We did not so much as hear whether the Holy Spirit is.

And passing through those parts, and exhorting them with much speech, he came into Greece.

And there was much weeping of all, and falling on the neck of Paul, they ardently kissed him,

And he allowing him, standing on the stairs, Paul signaled with his hand to the people. And much silence taking place, he spoke in the Hebrew dialect, saying:

But the chiliarch Lysias came with much force, taking him away out of our hands,

And Paul said, I would pray to God, both in a little and in much, that not only you, but also all hearing me today to become as I also am, except for these bonds.

And much time having been used up, and the voyage already being dangerous, because the Fast was now already past, Paul warned them,

saying, Men, I perceive that this voyage is about to be with much harm and loss, and not only much cargo and of the ship, but also of our souls.

But there being much fasting, then standing up in their midst, Paul said, O men, being obedient to me you ought not to have set sail from Crete, and to have come by this harm and loss.

But they expected him to be about to become inflamed, or to fall down dead suddenly, But over much time expecting and seeing nothing amiss happening to him, they changed their minds and said that he was a god.

And he having said these words, the Jews departed, having much discussion amongst themselves.

So, as much as is in me lies, I am ready to preach the gospel to you who are at Rome also.

Much, by every way! Chiefly, indeed, because they were entrusted with the oracles of God.

Much more then, being now justified by His blood, we shall be saved from wrath through Him.

For if when we were enemies, we were reconciled to God through the death of His Son, much more, being reconciled, we shall be saved by His life.

but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many.

For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.)

But the Law entered so that the offense might abound. But where sin abounded, grace did much more abound,

What if God, willing to show His wrath and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction;

But if their slipping away is the riches of the world, and their default is the riches of the nations, how much more their fullness?

For if you were cut out of the natural wild olive tree, and were grafted contrary to nature into a good olive tree; how much more these being according to nature will be grafted into their own olive-tree?

Greet Mary, who bestowed much labor on us.

Greet Tryphena and Tryphosa, who labor in the Lord. Greet the beloved Persis, who labored much in the Lord.

And I was with you in weakness and in fear, and in much trembling.

But much rather the members of the body seeming to be weaker are necessary.

The churches of Asia greet you. Aquila and Priscilla greet you much in the Lord, with the church that is in their house.

For, brothers, we would not have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength; so much so that we despaired even of life.

For out of much trouble and anguish of heart I wrote to you with many tears, not that you should be grieved, but that you might know the love which I have more abundantly to you.

For if the ministry of condemnation is glorious, much more does the ministry of righteousness exceed in glory.

For if that which has been done away was glorious, much more that which remains is glorious.

but in everything commending ourselves as God's servants, in much patience, in troubles, in emergencies, in distresses,

My boldness of speech is great toward you; my glorying on your behalf is much. I have been filled with comfort, I am overflowing with joy on all our trouble.

For behold this same thing (you being grieved according to God); how much it worked out earnestness in you; but also defense; but also indignation; but also fear; but also desire; but also zeal; but also vengeance! In everything you approved yourselves to be clear in the matter.

that in much testing of trouble, the overflowing of their joy, and the depth of their poverty, abounded to the riches of their generosity.

with much beseeching, begging us that they might receive of us the grace and the fellowship of the ministry to the saints.

as it is written, "He gathering much, he had nothing left over; and he gathering little did not have less."

And we have sent with them our brother whom we have often proved earnest in many things, but now much more earnest by the great confidence which I have in you.

And I progressed in Judaism beyond many contemporaries in my race, being much more a zealot of the traditions of my fathers.

And most of the brothers in the Lord, becoming confident by my bonds, are much more bold to speak the Word without fear.

Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, cultivate your own salvation with fear and trembling.

For our gospel did not come to you in word only, but also in power and in the Holy Spirit, and in much assurance, as you know what kind of men we were among you for your sake.

And you became imitators of us and of the Lord, welcoming the Word in much affliction, with joy of the Holy Spirit,

But also suffering before, being insulted in Philippi, as you know, we were bold in our God to speak to you the gospel of God in much agony.

But, my brothers, when we were taken away from you for an hour's time (in presence, not in heart), more abundantly we were eager with much desire to see your face.

so much so that we ourselves glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations which you endure.

Likewise the deacons are to be reverent, not double-tongued, not given to much wine, not greedy of ill gain,

For they having served well gain a good grade for themselves, and much boldness in the faith, those in Christ Jesus.

Let the aged women likewise be in reverent behavior, not slanderers, not enslaved by much wine, teachers of good;