These people had disobeyed [Noah's preaching, See II Pet. 2:5] back when God's patience waited [for them to repent, See Gen. 6:3], during the days of Noah, when the ship was being constructed. It was by that means [i.e., the ship floating them to safety through the Flood waters] that a few persons, eight of them, were saved [from destruction] through water.

and if He did not spare the ancient world of Noah's day, when He brought a flood on those ungodly people (though Noah, a preacher of righteousness, and seven other people, were saved from it);

the same thing shall happen in the son of man's time as did in Noah's days.

And the people [i.e., of Noah's day] did not know [when it would happen] until the Flood came and swept them all away. It will be the same way when the presence of the Son of man [arrives].

[And] it was by water that the world, which existed at that time, perished in a great flood [of Noah's day]!

By [having] faith, when Noah was warned [by God] about conditions that had not yet been seen [i.e., regarding events of the coming Flood], he acted out of reverent concern [for God] by constructing a ship to save [i.e., rescue] his household [from the Flood waters]. By this [i.e., his faith which led to action], Noah condemned the world and inherited righteousness because of his faith.

They were feasting and taking wives and getting married, till the day of the overflowing of the waters, when Noah went into the ark, and they all came to destruction.

The son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

For just as the days of Noah [were], so the coming of the Son of Man will be.

For as in the days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered into the ark.

and to love him with one's whole heart, one's whole understanding, and one's whole strength, and to love one's neighbor as one's self is far more than all these burnt-offerings and sacrifices."

So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin].

For God's word is alive and active and sharper than any double-edged sword. It penetrates [deep enough] even to divide [a person's] soul [from his] spirit, and his joints [from his] bone marrow [Note: This is figurative language describing the penetrating effect of God's word into a person's spiritual, inner being] and is able to judge the thoughts and intentions of a person's heart.

It is so, because God's nonsense is wiser than men's wisdom, and God's weakness is mightier than men's might.

But God's free gift is not like Adam's offense. For if many people died as the result of one man's offense, how much more have God's grace and the free gift given through the kindness of one man, Jesus the Messiah, been showered on many people!

I heard what sounded like a voice from among the four living creatures, saying, "One day's ration of wheat for a day's wage, or three day's ration of barley for a day's wage! But don't damage the olive oil or the wine!"

So then God’s choice is not dependent on human will, nor on human effort [the totality of human striving], but on God who shows mercy [to whomever He chooses—it is His sovereign gift].

For, among human beings, who knows a man's inner thoughts except the man's own spirit within him? In the same way, also, only God's Spirit is acquainted with God's inner thoughts.

Now in response to the [proclamation of the] good news [about Christ], the Jews became [God's] enemies for the sake of you [Gentiles]. But concerning [God's] select people, these Jews became [God's] dearly loved ones for the sake of their forefathers [i.e, who believed God's promises regarding their descendants].

Look ye on things after the outer appearance? If any man trust in himself that he is Christ's, let the same also consider of himself, that as he is Christ's, even so are we Christ's.

Faith made Abel's sacrifice greater in the sight of God than Cain's; through faith he gained God's approval as an upright man, for God himself approved his offering, and through faith even when he was dead he still spoke.

He is the reflection of God's glory, and the representation of his being, and bears up the universe by his mighty word. He has effected man's purification from sin, and has taken his seat on high at the right hand of God's Majesty,

They said to him: Caesar's. Then he said to them: Give, therefore, to Caesar the things that are Caesar s, and to God the things that are God s.

For even before the twin sons were born, and though they had done nothing either good or bad, that God's purpose in accordance with His choice might continue to stand, conditioned not on men's actions but on God's calling them,

It is also allowed to impart life to the animal's statue so that the animal's statue can speak, and to have all who do not worship the animal's statue killed.

Alas for them, for they follow Cain's path, they plunge into Balaam's error for gain, and they perish in rebelliousness like Korah's.

For we are God's co-workers. You are God's farmland and God's building.

And I saw three unclean spirits, like frogs, coming out of the dragon's mouth, and the beast's mouth, and the false prophet's mouth.

This is the way to distinguish God's children from the devil's children. No one who fails to do right is God's child, and no one who fails to love his brother.

Then Jesus got up and left the synagogue and went to Simon’s (Peter’s) house. Now Simon’s mother-in-law was suffering from a high fever, and they asked Him to help her.

When I was a child, I made use of a child's language, I had a child's feelings and a child's thoughts: now that I am a man, I have put away the things of a child.

It is the bridegroom who gets the bride, yet the bridegroom's friend, who merely stands by and listens for him, is overjoyed to hear the bridegroom's voice. That's why this joy of mine is now complete.

And if you are Christ's, then you are Abraham's seed, and yours is the heritage by the right of God's undertaking given to Abraham.

Some were saying, "It's him," while others were saying, "No, but it's someone like him." But he himself kept saying, "It's me!"

The man who observes the day does it in the Lord's honor. The man who eats does it in the Lord's honor, for he gives God thanks, and the man who abstains does it in the Lord's honor, and gives him thanks.

Now Herod was having an angry quarrel with the people of Tyre and Sidon. So they joined together and presented themselves before him. And after convincing Blastus, the king's personal assistant, to help them, they asked for peace, because their country's food supply was provided by the king's country.

wherefore she will be reputed an adulteress if she become another man's during her husband's life: but if her husband dies, she is clear from that law, from the imputation of being an adulteress, though she become another man's.

They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him.

Anyone who welcomes a prophet because he is a prophet will receive a prophet’s reward. And anyone who welcomes a righteous person because he’s righteous will receive a righteous person’s reward.

Instead, we have renounced shameful secret things, not walking in deceit or distorting God’s message, but commending ourselves to every person’s conscience in God’s sight by an open display of the truth.

There is a contrast, too, between the gift and the results of the one man's sin. The judgment, which followed upon the one man's sin, resulted in condemnation, but God's gracious Gift, which followed upon many offences, resulted in a decree of righteousness.

For, through his wife, the husband who is an unbeliever has become associated with Christ's People; and the wife who is an unbeliever has become associated with Christ's People through our Brother whom she has married. Otherwise your children would be 'defiled,' but, as it is, they belong to Christ's People.

For the man who was a slave when he was called to the master's service is the Master's freed-man; so, too, the man who was free when called is Christ's slave.

Either allow the tree to be good, and it's fruit good; or shew the tree to be corrupt, and it's fruit corrupt: for the tree is known by it's fruit.

and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.

Oh, how inexhaustible are God's resources and God's wisdom and God's knowledge! How impossible it is to search into His decrees or trace His footsteps!

For is it man's favour or God's that I aspire to? Or am I seeking to please men? If I were still a man-pleaser, I should not be Christ's bondservant.

I am Abraham's God, and Isaac's God and Jacob's God.' [So], He is not God to those who are [physically] dead, but [He is] God to those who are [still] alive."

But concerning those who are raised from the dead, have you never read in the book of Moses, in the incident about the bush, how God spoke to him, saying [Ex. 3:6], 'I am Abraham's God, and Isaac's God, and Jacob's God?'

But even Moses showed that dead people would be raised in the incident about the bush [Ex. 3:6], where he called the Lord, 'Abraham's God, and Isaac's God, and Jacob's God.'

This means that it is not the physical descendants [of Abraham] who are God's children, but it is the children [born] according to [God's] promise who are [Abraham's true] descendants.

Give a shepherd's care to God's flock among you, exercising oversight not merely as a duty but willingly under God's direction, not for shameful profit but eagerly.

Does not the "cup of blessing," which we bless, signify a fellowship with Christ's [physical] blood? [Note: This was the cup used at the close of the Passover meal and was called this because of the prayer of thanksgiving offered for it. Paul refers to such a prayer in connection with its use in the Lord's Supper]. Does not the bread that we break signify a fellowship with Christ's [physical] body?

For we [apostles] are not like so many people, who "peddle" God's message merely for profit [or, "who corrupt God's message"], but in Christ's [service] we proclaim the message from God with sincerity, [realizing we are] in the presence of God.

So then, you [Gentiles] are no longer foreigners and aliens [i.e., to God's promises. See verse 12], but you are fellow-citizens with the saints [i.e., God's holy people], and are part of God's family.

For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God's message. You have become people who need "milk" and not "solid food." [Note: The fundamental truths of Christianity are here figuratively spoken of as "milk," while the more advanced teaching, such as Christ's priesthood being like Melchizedek's, is called "solid food"].

For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not the Father's, but is the world's.

And he said, Then give to Caesar the things which are Caesar's, and to God the things which are God's.

When I was come to Troas for Christ's gospel's sake - and a great door was opened unto me of the Lord -

'These last,' they said, 'have done only one hour's work, and yet you have put them on the same footing with us, who have borne the brunt of the day's work, and the heat.'

John was clothed with camel's hair, and with a girdle of a beast's skin about his loins. And he did eat locusts and wild honey,

Jesus said, "Remove the stone." Martha, the dead man's sister, told him, "Lord, there must be a stench by now, because he's been dead for four days."

Paul, by God's will an apostle of Christ Jesus, and Timothy our brother, to the church of God that is at Corinth, and all God's people all over Greece;

"Did we not positively forbid you to teach anymore on this authority, and yet you have filled Jerusalem with your teaching, and now want to bring on us the people's vengeance for this man's death!"

Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. The servant's name was Malchus.

So they told each other, "Let's not tear it. Instead, let's throw dice to see who gets it." This was to fulfill the Scripture that says, "They divided my clothes among themselves, and for my clothing they threw dice." So that is what the soldiers did.

If you forgive people's sins, they are forgiven. If you retain people's sins, they are retained."

and the people shouted, "It is a god's voice, not a man's!"

and you have forgotten the challenge addressed to you as God's sons, "My son, do not think lightly of the Lord's discipline, Or give up when he corrects you.