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Exact Match
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
And these Jews also will be grafted [back] in [to the olive tree] if they do not continue in their lack of faith [in Christ], because God is able to graft them back in again.
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
These are the two olive trees and the two lampstands, standing before the Lord of the earth.
Non-Exact Match
Can the fig tree, my brethren, bear olive berries: or a vine bear figs? So can no fountain give both salt water and fresh also.
and cinnamon, spice, incense, perfume, frankincense, wine, olive oil, fine flour, wheat, cattle, sheep, horses, chariots, slaves and human lives.
After Jesus had said these things He went out with His disciples across the Kidron valley. [Note: This was a "wadi," or dry creek bed which carried a torrent of water during the rainy season. It ran parallel with the east wall of Jerusalem, between the city and the Mount of Olives]. There was an [olive] orchard there and Jesus and His disciples went into it.
When he was near Bethphage and Bethany at the hill called the Olive-Orchard, he despatched two of his disciples,
By day he taught in the temple, but at night he went outside the city and passed the night on the hill called the Olive-Orchard.
Then they made their way back to Jerusalem from the hill called 'The Olive-Orchard'; it is close to Jerusalem, only a sabbath day's journey from it.
Is anyone among you sick? He should call for the elders of the church, and they should pray over him after anointing him with olive oil in the name of the Lord.
Then I heard something like a voice among the four living creatures say, “A quart of wheat for a denarius, and three quarts of barley for a denarius—but do not harm the olive oil and the wine.”
foolish women, who, having taken their lamps, took no olive oil with them.
But the wise took olive oil in their vessels with their lamps.
And the foolish said to the wise, Give us from your olive oil, because our lamps are going out.
And they cast out many demons, and anointed many feeble men with olive oil, and healed them.
Thou did not anoint my head with olive oil, but this woman has anointed my feet with ointment.
And having come, he wrapped up his wounds, pouring on olive oil and wine. And having set him on his own beast, he brought him to an inn, and took care of him.
And he said, A hundred measures of olive oil. And he said to him, Receive thy document, and having sat down, quickly write fifty.
But [when] you are fasting, {put olive oil on your head} and wash your face
But the wise ones answered saying, "Certainly there will never be enough for us and for you! Go instead to those who sell [olive oil] and buy [some] for yourselves.'
You have loved righteousness and hated lawlessness; because of this God, your God, has anointed you with the olive oil of joy more than your companions.
Neither does a person light an [olive oil] lamp and place it under a bushel-sized container, but on a stand where it can illuminate everything in the house.
And while they were away [trying] to buy olive oil, the [bride and] groom arrived, and those who were ready [to welcome them] entered the [house where the] wedding reception [was being held] and the door was shut.
Then Jesus came with His disciples to a place called Gethsemene. [Note: This was an olive orchard on a hillside just east of Jerusalem]. He said to them, "You sit here while I go over there and pray."
Jesus and His disciples came to a place called Gethsemene [Note: This was an olive orchard on a hillside just east of Jerusalem]. He said to His disciples, "You sit here while I [go away and] pray."
And no one lights an [olive oil] lamp and then covers it with a basket or puts it under a bed. But he places it on a stand so that those entering [the house] will see [by] the light.
"No one lights an [olive oil] lamp and [then] places it in a hidden place or under a bushel-sized container, but on its stand, so that those who enter [the room] can see [by] the light.
Now there was an [olive] orchard at the place where Jesus was crucified. And in the orchard there was a new grave site [i.e., a cave-like tomb] where no one had ever been buried.
"Either make the tree good and its fruit [is] good, or make the tree bad and its fruit [is] bad, for the tree is known by its fruit.
"For there is not good tree which bears worthless fruit, nor again any worthless tree which bears good fruit; for each tree is known by its own fruit.
Seeing a lone fig tree at the roadside, He went to it and found nothing but leaves on it; and He said to it,
in the middle of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations.
In the [same] way, every good tree produces good fruit, but a bad tree produces bad fruit.
A good tree is not able to produce bad fruit, nor a bad tree to produce good fruit.
Seeing at a distance a fig tree in leaf, He went to see if He would find anything on it. But He found nothing but leaves, for it was not the season for figs.
Peter remembring the tree, said, master, see the fig-tree, which you cursed, is quite withered.
A man had a fig-tree planted in his vineyard; and he came, seeking fruit thereon and found none. Then said he to the keeper of the vineyard, Behold three years I come seeking fruit of this fig tree, and find aone: cut it down: why doth it also cumber the ground?
And presently the fig-tree withered away. And the disciples seeing it marvelled, saying, How soon is the fig-tree withered away?
And the Lord said, "If you had faith as [small as] a mustard tree seed, you could say to this mulberry tree, 'Be uprooted and replanted in the ocean,' and it would obey you.
So, he ran on ahead [of the crowd] and climbed up a mulberry tree [Note: This was a tree that produced a fig-like fruit] in order to see Jesus, who was supposed to pass that way [soon].
And when Jesus came to the tree, He said to him, "Zacchaeus, hurry and come down [from that tree], for I need to stay at your house today."
It is similar to a seed from the mustard tree, which a man took and planted in his garden. And it grew and became a [large] tree, and the birds of the sky roosted in its branches."
Then He told them a story: "Look at the fig tree and all the trees.
Already now the ax is positioned at the root of the trees; therefore every tree not producing good fruit is cut down and thrown into the fire.
And even now the axe is put to the root of the trees; and every tree which does not have good fruit will be cut down and put into the fire.
"Look at the fig tree and all the trees! When they put out their leaves you can see for yourselves that summer is coming.
Now as they passed in the morning they noticed the fig tree had withered to the root.
He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of God.
The stars of the sky fell to the earth, like a fig tree dropping its unripe figs when it is shaken by a great wind.
After this, I saw four angels standing at the four corners of the earth, holding the four winds of the earth, so that no wind would blow on the earth, or on the sea, or on any tree.
Nathaniel saith unto him, From whence canst thou know me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig-tree, I saw thee.
who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by his stripes you were healed.
Jesus answered and said unto him, Because I said to thee, I saw thee under the fig-tree, dost thou believe? thou shalt see greater things than these.
He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who do not have God's seal on their foreheads.
But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.
Blessed are they who wash their robes, that they may have the right to the tree of life, and may enter in by the gates into the city.
If anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life, and out of the holy city, which are written in this book.
But learn a parable from the fig-tree: As soon as its branch becomes tender, and puts forth leaves, you know that summer is near.
I say unto you, I will not drink henceforth of this fruit of the vine tree, until that day, when I shall drink it new with you in my father's kingdom."
for every tree is known by it's fruit; for men do not gather figs from thorns, nor grapes from a bramble.
for if they do these things with the green tree, what shall be done with the dry?
But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -
The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
We are witnesses of everything that He did in the country of the Jews and in Jerusalem. Yet they murdered Him by hanging Him upon a tree.
And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
Jesus answered and said to them: Verily I say to you, If you have faith, and doubt not, you shall do, not only what is done to the fig-tree, but even if you shall say to this mountain, Be taken up, and be thrown into the sea, it shall be done.
{It} is the smallest of all the seeds, but when it is grown it is larger than the garden herbs and becomes a tree, so that the birds of the sky come and nest in its branches."
Every tree that does not produce good fruit is cut down and thrown into the fire.
"They hung him on a tree and killed him, but God raised him on the third day and allowed him to appear
"Now learn the parable from the fig tree: Whenever its branch has already become tender and puts forth its leaves, you know that summer [is] near.
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- Olive-branches (2 instances in 2 translations)
- Olive-gardens (2 instances in 1 translation)
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- Olive Oil
- Olive Trees
- Olives
- Olivet Discourse
- Flour
- Cooking
- Pot
- Oil
- Anointing Kings
- Fig tree
- Vines
- Cedar
- Weights And Measures, Dry
- Weights And Measures, Liquid
- Wheat
- Commerce
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- Shrines
- Worship At Trees
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- Harming Trees
- Fruit
- Food
- Wine
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- Incense
- Grain
- Tithes
- First fruits
- Tithes And Offering
- Meat offerings
- Branches, Types Of
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- Abundance, Material
- People Hung To Death
- Cutting
- Roots
- Destruction Of Plants
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- Plants Growing Up
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- Holy Spirit, Types Of
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- Rivers
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- Ointment
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- Food Defined
- Adam and eve
- Gardens
- Garden Of Eden, The
- Sin, God's Judgment On
- Metaphorical Trees
- Eating Forbidden Food
- Sin Produces Death
- Adam and eve disobey god
- Beauty Of Things
- Healing Of Nations
- Grasping
- Autonomy
- Tree Of Life
- Provision Of Oil
- Apples
- Fir Trees
- Anointing, Medical Purpose
- Healing
- Medicine
- Christmas Tree
- Oaks
- Stumps Of A Tree
- Burning Plants
- Green
- Garden, Natural
- Horticulture
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- Small Things
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- Ephah [Ten Omers]
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- Smells
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- Bowls
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