If the Son therefore shall make you free, ye shall be free indeed.

For he that is called in the Lord, being a servant, is the Lord's free-man: likewise also he that is called, being free, is Christ's servant.

And honor not his father or his mother, he shall be free. Thus have ye made the commandment of God of no effect by your tradition.

Peter saith to him, From strangers. Jesus saith to him, Then are the children free.

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatever thou mightest be profited by me; he shall be free.

And ye shall know the truth, and the truth shall make you free.

They answered him, We are Abraham's offspring, and were never in bondage to any man: how sayest thou, Ye shall be made free?

And the chief captain answered, With a great sum I obtained this freedom. And Paul said, But I was free born.

But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.

Being then made free from sin, ye became the servants of righteousness.

For when ye were the servants of sin, ye were free from righteousness.

But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.

So then, if while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.

For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death.

Art thou called being a servant? care not for it; but if thou mayest be made free, use it rather.

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?

For though I am free from all men, yet I have made myself servant to all, that I might gain the more.

For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

For it is written, that Abraham had two sons; the one by a bond-maid, the other by a free-woman.

But he who was of the bond-woman, was born according to the flesh; but he of the free-woman was by promise.

But Jerusalem which is above is free, which is the mother of us all.

Nevertheless, what saith the scripture? Cast out the bond-woman and her son: for the son of the bond-woman shall not be heir with the son of the free-woman.

So then, brethren, we are not children of the bond-woman, but of the free.

Stand fast therefore in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage.

Knowing that whatever good thing any man doeth, the same will he receive from the Lord, whether he be bond or free.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you;

And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bond-man, and every free-man, hid themselves in the dens and in the rocks of the mountains;

And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.