Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, Whoever he may be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his free-will-offerings, which they will offer to the LORD for a burnt-offering:

And whoever offereth a sacrifice of peace-offerings to the LORD to accomplish his vow, or a free-will-offering in beeves, or sheep, it shall be perfect to be accepted: there shall be in it no blemish.

Either a bullock, or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a free-will-offering; but for a vow it shall not be accepted.

Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your free-will-offerings, which ye give to the LORD.

And will make an offering by fire to the LORD, a burnt-offering, or a sacrifice in performing a vow, or in a free-will-offering, or in your solemn feasts, to make a sweet savor to the LORD, of the herd, or of the flock:

These things ye shall do to the LORD in your set feasts, besides your vows, and your free-will-offerings, for your burnt-offerings, and for your meat-offerings, and for your drink-offerings, and for your peace-offerings.

And thither ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and heave-offerings of your hand, and your vows, and your free-will-offerings, and the firstlings of your herds, and of your flocks:

Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy free-will-offerings, or heave-offering of thy hand:

And thou shalt keep the feast of weeks to the LORD thy God with a tribute of a free-will-offering of thy hand, which thou shalt give to the LORD thy God, according as the LORD thy God hath blessed thee:

That which is uttered by thy lips thou shalt keep and perform; even a free-will-offering, according as thou hast vowed to the LORD thy God, which thou hast promised with thy mouth.

And Kore the son of Imnah the Levite, the porter towards the east, was over the free-will-offerings of God, to distribute the oblations of the LORD, and the most holy things.

And whoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the free-will-offering for the house of God that is in Jerusalem.

And afterward offered the continual burnt-offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a free-will-offering to the LORD.

I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, who are disposed of their own free will to go to Jerusalem, go with thee.

And all the silver and gold that thou canst find in all the province of Babylon, with the free-will-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem:

And I said to them, Ye are holy to the LORD; the vessels are holy also; and the silver and the gold are a free-will-offering to the LORD God of your fathers.

Accept, I beseech thee, the free-will-offerings of my mouth, O LORD, and teach me thy judgments.

If the Son therefore shall make you free, ye shall be free indeed.

For he that is called in the Lord, being a servant, is the Lord's free-man: likewise also he that is called, being free, is Christ's servant.

And the men of Israel said, Have ye seen this man that hath come up? surely to defy Israel hath he come: and it shall be, that the man who shall kill him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel.

And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free-offerings: for this pleaseth you, O ye children of Israel, saith the Lord GOD.

And honor not his father or his mother, he shall be free. Thus have ye made the commandment of God of no effect by your tradition.

Peter saith to him, From strangers. Jesus saith to him, Then are the children free.

And these are the singers, chief of the fathers of the Levites, who remaining in the chambers were free: for they were employed in that work day and night.

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatever thou mightest be profited by me; he shall be free.

Then Hezekiah answered and said, Now ye have consecrated yourselves to the LORD, come near and bring sacrifices and thank-offerings into the house of the LORD. And the congregation brought in sacrifices and thank-offerings; and, as many as were of a free heart, burnt-offerings.

The small and great are there; and the servant is free from his master.

Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

And ye shall know the truth, and the truth shall make you free.

They answered him, We are Abraham's offspring, and were never in bondage to any man: how sayest thou, Ye shall be made free?

Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?

And the chief captain answered, With a great sum I obtained this freedom. And Paul said, But I was free born.

Restore to me the joy of thy salvation; and uphold me with thy free spirit.

But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.

Being then made free from sin, ye became the servants of righteousness.

For when ye were the servants of sin, ye were free from righteousness.

But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.

So then, if while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.

For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death.

At the end of seven years dismiss ye every man his brother a Hebrew, who hath been sold to thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not to me, neither inclined their ear.

Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.

Art thou called being a servant? care not for it; but if thou mayest be made free, use it rather.

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?

For though I am free from all men, yet I have made myself servant to all, that I might gain the more.

For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit.

The king sent and loosed him; even the ruler of the people, and let him go free.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

For it is written, that Abraham had two sons; the one by a bond-maid, the other by a free-woman.

But he who was of the bond-woman, was born according to the flesh; but he of the free-woman was by promise.

But Jerusalem which is above is free, which is the mother of us all.

Nevertheless, what saith the scripture? Cast out the bond-woman and her son: for the son of the bond-woman shall not be heir with the son of the free-woman.

So then, brethren, we are not children of the bond-woman, but of the free.

Stand fast therefore in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage.

Knowing that whatever good thing any man doeth, the same will he receive from the Lord, whether he be bond or free.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you;

And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bond-man, and every free-man, hid themselves in the dens and in the rocks of the mountains;

And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

If thou shalt buy a Hebrew servant, six years he shall serve: and in the seventh he shall depart free for nothing.

And if the servant shall plainly say, I love my master, my wife, and my children; I will not depart free:

And if he shall not perform these three to her, then shall she depart free without money.

And if a man shall smite the eye of his servant, or the eye of his maid, that it shall perish; he shall let him go free for his eye's sake.

And if he shall smite out his man-servant's tooth, or his maid-servant's tooth; he shall let him go free for his tooth's sake.

And they received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, to make it. And they brought yet to him free-offerings every morning.

And whoever lieth carnally with a woman that is a bond-maid betrothed to a husband, and not at all redeemed, nor freedom given her; she shall be scourged: they shall not be put to death, because she was not free.

And the priest shall charge her by an oath, and say to the woman, If no man hath lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:

And if the woman is not defiled, but is clean; then she shall be free, and shall conceive seed.

And if thy brother, a Hebrew man, or a Hebrew woman, shall be sold to thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.

And when thou sendest him out free from thee, thou shalt not let him depart empty:

It shall not seem hard to thee, when thou sendest him away free from thee; for he hath been of double the worth of a hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.

When a man hath newly taken a wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer his wife which he hath taken.