Now the Lord God said, “It is not good (beneficial) for the man to be alone; I will make him a helper [one who balances him—a counterpart who is] suitable and complementary for him.”

and with every living creature that is with you—the birds, the livestock, and the wild animals of the earth along with you, of everything that comes out of the ark—every living creature of the earth.

All the men [servants] of his household, both those born in the house and those purchased with money from a foreigner, were circumcised along with him [as the sign of God’s covenant with Abraham].

The servant said to him, “Suppose the woman will not be willing to follow me back to this country; should I take your son back to the country from which you came?”

If the woman is not willing to follow you [to this land], then you will be free from this my oath and blameless; only you must never take my son back there.”

So Jacob was left alone, and a Man [came and] wrestled with him until daybreak.

But Jacob said, “My son shall not go down [to Egypt] with you; for his brother is dead, and he alone is left [of Rachel’s children]. If any harm or accident should happen to him on the journey you are taking, then you will bring my gray hair down to Sheol (the place of the dead) in sorrow.”

We said to my lord, ‘We have an old father and a young [brother, Benjamin, the] child of his old age. Now his brother [Joseph] is dead, and he alone is left of [the two sons born of] his mother, and his father loves him.’

So he sent his brothers away, and as they departed, he said to them, “See that you do not quarrel on the journey [about how to explain this to our father].”

in the cave in the field at Machpelah, east of Mamre, in the land of Canaan, that Abraham bought, along with the field from Ephron the Hittite, to possess as a burial site.

for his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, east of Mamre, which Abraham bought along with the field as a burial site from Ephron the Hittite.

Now the daughter of Pharaoh came down to bathe at the Nile, and [she, together with] her maidens walked along the river’s bank; she saw the basket among the reeds and sent her maid [to get it], and she brought it to her.

Now it happened at the lodging place, that the Lord met Moses and sought to kill him [making him deathly ill because he had not circumcised one of his sons].

So He let Moses alone [to recover]. At that time Zipporah said, “You are a husband of blood”—because of the circumcision.

Moses stretched out his staff toward the sky, and the Lord sent thunder and hail, and lightning (fireballs) ran down to the earth and along the ground. And the Lord rained hail on the land of Egypt.

The [presence of the] Lord was going before them by day in a pillar (column) of cloud to lead them along the way, and in a pillar of fire by night to give them light, so that they could travel by day and by night.

Did we not say to you in Egypt, ‘Leave us alone; let us serve the Egyptians?’ For it would have been better for us to serve the Egyptians [as slaves] than to die in the wilderness.”

When Moses’ father-in-law saw everything that he was doing for the people, he said, “What is this that you are doing for the people? Why are you sitting alone [as a judge] with all the people standing around you from dawn to dusk?”

If his master gives him a wife, and she gives birth to sons or daughters, the wife and her children shall belong to her master, and he shall leave [your service] alone.

If you see the donkey of one who hates you lying helpless under its load, you shall not leave the man to deal with it [alone]; you must help him release the animal [from its burden].

Moses alone shall approach the Lord, but the others shall not come near, nor shall the people come up with him.”

Aaron shall wear the robe when he ministers, and its sound shall be heard when he goes [alone] into the Holy Place before the Lord, and when he comes out, so that he will not die there.

You shall say to the Israelites, ‘This shall be a holy and sacred anointing oil, to Me [alone] throughout your generations.

Now therefore, let Me alone and do not interfere, so that My anger may burn against them and that I may destroy them; and I will make of you (your descendants) a great nation.”

He shall remain [ceremonially] unclean as long as the disease is on him; he is unclean. He shall live alone; he shall live outside the camp.

‘Now if your fellow countryman becomes poor and his hand falters with you [that is, he has trouble repaying you for something], then you are to help and sustain him, [with courtesy and consideration] like [you would] a stranger or a temporary resident [without property], so that he may live among you.

Do not charge him usurious interest, but fear your God [with profound reverence], so your countryman may [continue to] live among you.

I am not able to carry all these people alone, because the burden is too heavy for me.

Then I will come down and speak with you there, and I will take away some of the Spirit who is upon you, and will put Him upon them; and they shall bear the burden of the people with you, so that you will not have to bear it all alone.

[The people descended from] Amalek live in the land of the Negev (South country); the Hittite, the Jebusite, and the Amorite live in the hill country; and the Canaanites live by the [Dead] Sea and along the side of the Jordan.”

Please let us pass through your land. We will not pass through a field or through a vineyard; we will not even drink water from a well. We will go along the king’s highway, not turning [off-course] to the right or to the left until we have passed through your territory.’”

“For from the top of the rocks I see Israel,
And from the hills I look at him.
Behold, the people [of Israel] shall dwell alone
And will not be reckoned among the nations.

your southern region shall be from the Wilderness of Zin along the side of Edom, and your southern boundary from the end of the Salt (Dead) Sea eastward.

“I spoke to you at that time, saying, ‘I am not able to bear the burden of you alone.

How can I alone bear the weight and pressure and burden of you and your strife (contention) and complaining?

Let Me alone, so that I may destroy them and wipe out their name from under heaven; and I will make of you a nation mightier and greater than they.’

You shall teach them [diligently] to your children [impressing God’s precepts on their minds and penetrating their hearts with His truths], speaking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up.

how he met you along the road and attacked all the stragglers at your rear when you were tired and weary; and he did not fear God.

“So the Lord alone led him;
There was no foreign god with him.

“So Israel dwells in safety and security,
The fountain of Jacob alone and secluded,
In a land of grain and new wine;
His heavens also drop down dew.

They left and went [on their way] to the hill country [west of Jericho], and stayed there [hidden in the caves] three days until the pursuers returned. The pursuers had searched all along the road but had not found them.

Now when all the kings who were beyond the Jordan, in the hill country and in the lowland [at the western edge of the hills of Judea], and all along the coast of the Great [Mediterranean] Sea toward Lebanon, the Hittite and the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite, heard of this [army and its victories over Jericho and Ai],

And the Lord caused them to panic and be confused before Israel, and He struck them dead in a great slaughter at Gibeon, and chased them along the way that goes up to Beth-horon and struck them as far as Azekah and Makkedah.

the entire kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei—he alone was left of the remnant of the Rephaim [giants]—for Moses had struck them and dispossessed them.

even all the cities of the plain and all the kingdom of Sihon king of the Amorites who reigned in Heshbon, whom Moses struck down along with the leaders of Midian, Evi and Rekem and Zur and Hur and Reba, the princes of Sihon, who lived in the land.

Then it proceeded southward to the ascent of Akrabbim and continued along to Zin, and then went by the south of Kadesh-barnea and continued along to Hezron, and went up to Addar and turned about to Karka.

It continued along to Azmon and proceeded to the Brook of Egypt (Wadi el-Arish), and the border ended at the [Mediterranean] sea. This was their southern border.

Then the border went up to Beth-hoglah, and continued along north of Beth-arabah, and the border went up to the [landmark of the] stone of Bohan the son of Reuben.

The border went around west from Baalah to Mount Seir, and passed along to the northern slope of Mount Jearim (that is, Chesalon), and went down to Beth-shemesh and then continued on through Timnah.

The border proceeded to the slope [of the hill] of Ekron northward, then curved to Shikkeron and continued to Mount Baalah and proceeded to Jabneel. Then the border ended at the [Mediterranean] sea.

The territory of Manasseh reached from Asher to Michmethath which was east of Shechem; then the border went southward to the inhabitants of En-tappuah.

The border continued along to the north of the slope of Beth-hoglah; and the border ended at the northern bay of the Salt (Dead) Sea, at the south end of the Jordan. This was the southern border.

Did not Achan the son of Zerah act unfaithfully in the things under the ban, and [as a result God’s] wrath came on the entire congregation of Israel? And that man did not perish alone in his wrongdoing.’”

Ehud came to him as he was sitting alone in his [private] cool upper chamber, and Ehud said, “I have a message from God for you.” And the king got up from his seat.

Now the Midianites and the Amalekites and all the sons of the east were lying [camped] in the valley, as countless as locusts; and their camels were without number, as numerous as the sand on the seashore.

The leaders of Shechem set men in ambush against Abimelech on the mountaintops, and they robbed all who passed by them along the road; and it was reported to Abimelech.

While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities along the banks of the Arnon for three hundred years, why did you not recover your lost lands during that time?

And she said to her father, “Let this one thing be done for me; let me alone for two months, so that I may go to the mountains and weep over my virginity, I and my companions.”

So he scraped the honey out into his hands and went on, eating as he went. When he came to his father and mother, he gave them some, and they ate it; but he did not tell them he had taken the honey from the body of the lion.

But after a while, in the time of wheat harvest, Samson went to visit his wife with a young goat [as a gift of reconciliation]; and he said, “I will go in to my wife in her room.” But her father would not allow him to go in.

When he had set the torches ablaze, he let the foxes go into the standing grain of the Philistines, and he burned up the heap of sheaves and the standing grain, along with the vineyards and olive groves.

They put the ark of the Lord on the cart, and the box containing the golden mice and the replicas of their tumors.

And the cows went straight toward Beth-shemesh along the highway, lowing as they went, and did not turn away to the right or the left. And the Philistine lords (governors) followed them to the border of Beth-shemesh.

The men of Israel and Judah stood with a shout and pursued the Philistines as far as the entrance to the valley and the gates of Ekron. And the [fatally] wounded Philistines fell along the way to Shaaraim, even as far as Gath and Ekron.

Then David went to Nob to Ahimelech the priest; and Ahimelech came trembling [in fear] to meet David and said to him, “Why are you alone, and no one with you?”

Kneeling at his feet she said, “My lord, let the blame and guilt be on me alone. And please let your maidservant speak to you, and listen to the words of your maidservant.

So Abner came to David at Hebron, and [brought] twenty men along with him. And David prepared a feast for Abner and the men with him.

All of David’s servants passed on beside him, and all the Cherethites, Pelethites and the Gittites, six hundred men who had come with him from Gath, passed on before the king.

Then David said to Abishai and to all his servants, “Look, my son [Absalom] who came from my own body, is seeking my life; how much more [reason] now [does] this Benjamite [have to curse me]? Let him alone and let him curse, for [it could be that] the Lord has told him [to do it].

So David and his men went on the road; and Shimei went along on the hillside close beside David and cursed as he went and threw stones and dust at him.

I will strike while he is weary and exhausted, and terrify him; and all the people with him will flee [in terror]. Then I will attack the king alone,

Now David was sitting between the two gates; and the lookout went up to the roof of the gate by the wall, and when he raised his eyes and looked, he saw a man running alone.

The lookout called down and told the king. The king said, “If he is alone, he has good news to tell.” And he came nearer and nearer.

Then the lookout saw another man running, and he called to the gatekeeper and said, “Look, another man running alone.” The king said, “He also is bringing good news.”

It came about at that time, when Jeroboam left Jerusalem, that the prophet Ahijah the Shilonite met him on the road. Now Ahijah had covered himself with a new cloak; and the two of them were alone in the field.

When she came to the mountain to the man of God, she took hold of his feet. Gehazi approached to push her away; but the man of God said, “Let her alone, for her soul is desperate and troubled within her; and the Lord has hidden the reason from me and has not told me.”

And the guards stood, each man with weapons in his hand, from the right side to the left side of the temple area, by the altar [in the courtyard] and by the temple [proper], all around the king.

But the Rabshakeh said to them, “Has my master sent me only to your master and to you to say these things? Has he not sent me to the men who sit on the wall, [who are doomed by the siege] to eat their own excrement and drink their own urine along with you?”

Hezekiah prayed before the Lord and said, “O Lord, the God of Israel, who is enthroned above the cherubim [of the ark in the temple], You are the God, You alone, of all the kingdoms of the earth. You have made the heavens and the earth.

Now, O Lord our God, please, save us from his hand so that all the kingdoms of the earth may know [without any doubt] that You alone, O Lord, are God.”

He said, “Let him alone; let no one disturb his bones.” So they left his bones undisturbed, with the bones of the prophet who came from Samaria.

Then Nebuzaradan the captain of the bodyguard deported [into exile] the rest of the people who were left in the city and the deserters who had joined the king of Babylon, and the rest of the multitude.

and along the borders of the sons of Manasseh, Beth-shean, Taanach, Megiddo, Dor, with all their towns. In these [places] lived the sons of Joseph the son of Israel (Jacob).

And King David said to all the assembly, “My son Solomon, whom alone God has chosen, is still young and inexperienced and the work is great; for the temple is not for man but for the Lord God.

Leave the work on this house of God alone; let the governor of the Jews and the Jewish elders rebuild this house of God on its site.

For I was ashamed to request troops and horsemen from the king to protect us from the enemy along the way, because we had told the king, “The hand of our God is favorable toward all those who seek Him, but His power and His anger are against all those who abandon (turn away from) Him.”

So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, along with all Israel, lived in their cities.

And when the seventh month came, the sons (descendants) of Israel (Jacob) were in their cities.

[And Ezra said],
“You are the Lord, You alone;
You have made the heavens,
The heaven of heavens with all their host (the heavenly bodies),
The earth and everything that is on it,
The seas and everything that is in them.
You give life to all of them,
And the heavenly host is bowing down [in worship] to You.

For the Israelites and the sons of Levi shall bring the offering of the grain, the new wine, and the oil to the chambers; the utensils of the sanctuary, the priests who are ministering, the gatekeepers, and the singers are there. In this manner, we will not neglect the house of our God.

and the Sabeans attacked and swooped down on them and took away the animals. They also killed the servants with the edge of the sword, and I alone have escaped to tell you.”

While he was still speaking, another [messenger] also came and said, “The fire of God (lightning) has fallen from the heavens and has burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.”

While he was still speaking, another [messenger] also came and said, “The Chaldeans formed three bands and made a raid on the camels and have taken them away and have killed the servants with the edge of the sword, and I alone have escaped to tell you.”

and suddenly, a great wind came from across the desert, and struck the four corners of the house, and it fell on the young people and they died, and I alone have escaped to tell you.”

“I waste away and loathe my life; I will not live forever.
Let me alone, for my days are but a breath [futile and without substance].

“Will You never turn Your gaze away from me [it plagues me],
Nor let me alone until I swallow my spittle?

Who alone stretches out the heavens
And tramples down the waves of the sea;

“Would He not let my few days alone,
Withdraw from me that I may have a little cheer

“But [only] with Him are [perfect] wisdom and might;
He [alone] has [true] counsel and understanding.

“Be silent before me so that I may speak;
And let happen to me what may.

To whom alone the land was given,
And no stranger passed among them [corrupting the truth].