Adam knew [Eve as] his wife again; and she gave birth to a son, and named him Seth, for [she said], “God has granted another child for me in place of Abel, because Cain killed him.”

At the end of [another] forty days Noah opened the window of the ark which he had made;

He waited another seven days and again sent the dove out from the ark.

Then he waited another seven days and sent out the dove, but she did not return to him again.

For your lifeblood I will most certainly require an accounting; from every animal [that kills a person] I will require it. And from man, from every man’s brother [that is, anyone who murders] I will require the life of man.

They said one to another, “Come, let us make bricks and fire them thoroughly [in a kiln, to harden and strengthen them].” So they used brick for stone [as building material], and they used tar (bitumen, asphalt) for mortar.

Come, let Us (Father, Son, Holy Spirit) go down and there confuse and mix up their language, so that they will not understand one another’s speech.”

Abraham took another wife, whose name was Keturah.

Then his servants dug another well, and they quarreled over that also, so Isaac named it Sitnah (enmity).

He moved away from there and dug another well, and they did not quarrel over that one; so he named it Rehoboth (broad places), saying, “For now the Lord has made room for us, and we shall be prosperous in the land.”

They got up early in the morning and swore oaths [pledging to do nothing but good to each other]; and Isaac sent them on their way and they left him in peace.

Laban said, “It is better that I give her [in marriage] to you than give her to another man. Stay and work with me.”

So Jacob consummated his marriage and lived with Rachel [as his wife], and he loved Rachel more than Leah, and he served with Laban for another seven years.

She named him Joseph (may He add) and said, “May the Lord add to me another son.”

and Mizpah (watchtower), for Laban said, “May the Lord watch between you and me when we are absent from one another.

But Joseph dreamed still another dream, and told it to his brothers [as well]. He said, “See here, I have again dreamed a dream, and lo, [this time I saw] eleven stars and the sun and the moon bowed down [in respect] to me!”

They said to one another, “Look, here comes this dreamer.

Now when Jacob (Israel) learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another [in bewilderment and not taking action]?”

And they said to one another, “Truly we are guilty regarding our brother [Joseph], because we saw the distress and anguish of his soul when he pleaded with us [to let him go], yet we would not listen [to his cry]; so this distress and anguish has come on us.”

And he said to his brothers, “My money has been returned! Here it is in my sack!” And their hearts sank, and they were afraid and turned trembling to one another, saying, “What is this that God has done to us?”

And Israel (Jacob) said, “Why did you treat me so badly by telling the man that you had another brother?”

And they said, “The man asked us straightforward questions about ourselves and our relatives. He said, ‘Is your father still alive? Have you another brother?’ And we answered him accordingly. How could we possibly know that he would say, ‘Bring your brother down [here to Egypt]’?”

Now Joseph’s brothers were seated [by the steward] before him [in the order of their birth]—the firstborn according to his birthright and the youngest according to his youth; and the men looked at one another in astonishment [because so much was known about them].

Then Jacob blessed them that day, saying,

“By you Israel will pronounce a blessing, saying,
‘May God make you like Ephraim and Manasseh.’”

And he put Ephraim before Manasseh.

but the wheat and spelt (coarse wheat) were not battered and ruined, because they ripen late in the season.)

The Egyptians could not see one another, nor did anyone leave his place for three days, but all the Israelites had [supernatural] light in their dwellings.

When the Israelites saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “This is the bread which the Lord has given you to eat.

But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.

“If men quarrel and one strikes another with a stone or with his fist, and he does not die but is confined to bed,

If the ox has gored another’s son or daughter, he shall be dealt with according to this same rule.

“If one man’s ox injures another’s so that it dies, then they shall sell the live ox and divide the proceeds equally; they shall also divide the dead ox [between them].

“If a man causes a field or vineyard to be grazed bare or lets his livestock loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard.

For every offense involving property, whether it concerns ox, donkey, sheep, clothing, or any piece of lost property, which another identifies as his, the case of both parties shall come before the judges [who act in God’s name]. Whomever the judges pronounce guilty shall pay double to his neighbor.

The five curtains shall be joined to one another, and the other five curtains shall be joined to one another.

Bezalel joined five curtains one to another, and [the other] five curtains he joined one to another.

He made fifty loops in the one curtain [of the first set] and fifty loops on the edge of the curtain which was in the second set; the loops were opposite one another.

and he made under the twenty boards forty silver sockets; two sockets under one board for its two tenons (dovetails), and two sockets under another board for its two tenons.

Every grain offering, mixed with [olive] oil or dry, all the sons of Aaron may have, one as well as another.

‘You shall not steal, nor deal deceptively, nor lie to one another.

‘The man who commits adultery with another’s wife, even his neighbor’s wife, the adulterer and the adulteress shall most certainly be put to death.

If you sell anything to your friend or buy from your friend, you shall not wrong one another.

You shall not wrong one another, but you shall fear your God [with profound reverence]; for I am the Lord your God.

You may even bequeath them as an inheritance to your children after you, to receive as a possession; you can use them as permanent slaves. But in respect to your fellow countrymen, the children of Israel, you shall not rule over one another with harshness (severity, oppression).

They shall stumble over one another as if to escape from a sword when no one is chasing them; and you will have no power to stand before your enemies.

If he does not redeem the field, but has sold it to another man, it may no longer be redeemed.

Then the priest shall have her take an oath and say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness [while married], then be immune to this water of bitterness that brings a curse;

‘This is the law of jealousy: when a wife goes astray [while married] and defiles herself,

Then let them take a young bull and its grain offering of fine flour mixed with oil, and you shall take another young bull as a sin offering.

So they said one to another, “Let us appoint a [new] leader and return to Egypt.”

So it shall be a perpetual statute to them. He who sprinkles the water for impurity [on another] shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.

Balak said to him, “Come with me, I implore you, to another place from where you can see them, although you will see only the nearest and not all of them; and curse them for me from there.”

Then Balak said to Balaam, “Please come; I will take you to another place. Perhaps it will please God to let you curse them for me from there.”

So no inheritance shall be transferred from one tribe to another, but each of the tribes of the Israelites shall hold to its own inheritance.”

Or has any [man-made] god ever tried to go and take for himself a nation from within another nation by trials, by signs and wonders and by war and by a mighty hand and by an outstretched arm and by great terrors, as the Lord your God did for you in Egypt before your [very] eyes?

“If any case is too difficult for you to judge—between one kind of homicide and another, between one kind of lawsuit and another, between one kind of assault and another, being controversial issues in your courts—then you shall arise and go to the place which the Lord your God chooses.

The officers shall also speak to the soldiers, saying, ‘What man is there who has built a new house and has not yet dedicated it? Let him go and return to his house, otherwise he might die in the battle and another man would dedicate it.

What man has planted a vineyard and has not put it to use [harvesting its fruit]? Let him go and return to his house, otherwise he might die in the battle and another man would begin to use its fruit.

And who is the man who is engaged (legally promised) to a woman and has not married her? Let him go and return to his house, otherwise he might die in the battle and another man would marry her.’

“If a man is intimate with a woman who is another man’s wife, they shall both be put to death, the man who lay with the woman, and the woman. So you shall remove the evil from Israel.

and after she leaves his house, she goes and becomes another man’s wife,

“If [two] men, a man and his countryman, are fighting and the wife of one approaches to rescue her husband from the man who is striking him, and she reaches out with her hand and grabs the aggressor’s genitals,

You will be pledged to marry a wife, but another man will be intimate with her [before you]; you will build a house, but you will not live in it; you will plant a vineyard, but you will not use its fruit.

Your sons and daughters will be given to another people, while your eyes look on and long for them continually; but there will be nothing you can do.

and the Lord uprooted them from their land in anger and in wrath and in great indignation, and cast them into another land, as it is this day.’

From the half-tribe of Manasseh, they allotted Taanach with its pasture lands and Gath-rimmon with its pasture lands; two cities.

Also, all [the people of] that generation were gathered to their fathers [in death]; and another generation arose after them who did not know (recognize, understand) the Lord, nor even the work which He had done for Israel.

So they said to one another, “Who has done this thing?” When they searched about and inquired, they were told, “Gideon the son of Joash did it.”

The people, the leaders of Gilead (Israel) said to one another, “Who is the man who will begin to fight against the Ammonites? He shall become head over all the inhabitants of Gilead.”

Gilead’s wife bore him sons, and when his wife’s sons grew up, they drove Jephthah out and said to him, “You shall not have an inheritance in our father’s house, because you are the son of another woman.”

Then Boaz said to Ruth, “Listen carefully, my daughter. Do not go to glean in another field or leave this one, but stay here close by my maids.

So she lay at his feet until the morning, but got up before anyone could recognize another; Boaz said, “Do not let it be known that the woman came to the threshing floor [last night].”

If one man does wrong and sins against another, God will intercede (arbitrate) for him; but if a man does wrong to the Lord, who can intercede for him?” But they would not listen to their father, for it was the Lord’s will to put them to death.

Then you will go on further from there, and you will come to the terebinth tree of Tabor, and three men going up to [sacrifice to] God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a jug of wine.

Then the Spirit of the Lord will come upon you mightily, and you will prophesy with them, and you will be changed into another man.

Then it happened when Saul turned his back to leave Samuel, God changed his heart; and all those signs came to pass that day.

Now when all who knew Saul previously saw that he actually prophesied now [by inspiration] with the prophets, the people said one to another, “What has happened to [Saul, who is nobody but] the son of Kish? Is Saul also among the prophets?”

another company turned toward Beth-horon, and another toward the border overlooking the Valley of Zeboim toward the wilderness.

Then David turned away from Eliab to someone else and asked the same question; and the people gave him the same answer as the first time.

As soon as the boy was gone, David got up from the south side [beside the mound of stones] and fell on his face to the ground [in submission and respect], and bowed three times. Then they kissed one another and wept together, but David wept more.

The servants of Achish said to him, “Is this not David the king of the land? Did they not sing in praise of this one as they danced, saying,‘Saul has slain his thousands,
And David his ten thousands’?”

Is this not David, of whom they used to sing in dances,‘Saul killed his thousands,
And David his ten thousands’?”

Then David said to the messenger, “Tell Joab this, ‘Do not let this thing disturb you, for the sword devours one [side] as well as another. Strengthen your battle against the city and overthrow it’; and so encourage Joab.”

Your maidservant had two sons, but the two of them struggled and fought in the field. There was no one to separate them, so one struck the other and killed him.

But Joab told him, “You are not the man to carry news [to King David] today, but you shall carry news another day. On this day you shall carry no news, because the king’s son is dead.”

Then the lookout saw another man running, and he called to the gatekeeper and said, “Look, another man running alone.” The king said, “He also is bringing good news.”

But Amasa [who had replaced Joab as David’s commander] was off guard and not attentive to the sword in Joab’s hand. So Joab struck Amasa in the abdomen with the sword, spilling his intestines to the ground. Without another blow Amasa died. Then Joab and Abishai his brother pursued Sheba the son of Bichri.

His house where he was to live, the other courtyard behind the hall, was of similar workmanship. Solomon also made a house like this hall for Pharaoh’s daughter, whom he had married.

God also stirred up another adversary for Solomon, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah.

So he went another way and did not return by the way that he came to Bethel.

And the Lord said to Ahijah, “Behold, the wife of Jeroboam is coming to inquire of you about her son, because he is sick. You shall say such and such to her, for when she arrives, she will pretend to be another woman.”

So when Ahijah heard the sound of her feet as she came in the doorway, he said, “Come in, wife of Jeroboam. Why do you pretend to be another woman? For I have been sent to you [by God] with a harsh message.

So they divided the land between them to survey it. Ahab went one way by himself and Obadiah went another way by himself.

Then the prophet found another man and said, “Please strike me.” So the man struck him hard, wounding him.

And he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money; or if you prefer, I will give you another vineyard for it.’ But he answered, ‘I will not give you my vineyard.’”

But Jehoshaphat [doubted and] said, “Is there not another prophet of the Lord here whom we may ask?”

The Lord said, ‘Who will entice Ahab to go up and fall at Ramoth-gilead?’ And one said this, while another said that.

So King Ahaziah again sent to him another captain of fifty with his fifty [fighting men]. And he said to him, “Man of God, thus says the king, ‘Come down quickly.’”

And they said, “This is blood! Clearly the kings have fought together, and have killed one another. Now then, Moab, to the spoil [and the plunder of the dead soldiers]!”

When the containers were all full, she said to her son, “Bring me another container.” And he said to her, “There is not a one left.” Then the oil stopped [multiplying].

Now [at another time] a man from Baal-shalisha came and brought the man of God bread of the first fruits, twenty loaves of barley bread, and fresh ears of grain [in the husk] in his sack. And Elisha said, “Give it to the people [affected by the famine] so that they may eat.”