for the sons of Asaph: Zakkur, Joseph, Nethaniah, and Asarelah, sons of Asaph, under the hand of Asaph, who prophesied under the hands of the king.

and his brother Asaph, who stood on his right [namely], Asaph the son of Berechiah, son of Shimea,

Asaph [was] chief, and his second [was] Zechariah; Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel [were] on harps and lyres. And Asaph played on the cymbals.

And the singers, the descendants of Asaph, [were] at their stations according to the decree of David and Asaph and Heman and Jeduthun, the seer of the king. And the gatekeepers [were] at {each gate}. They did not need to depart from their service, for their brothers the Levites had made preparations for them.

Also, a letter to Asaph, keeper of the king's land reserve, that he should give me timber for laying the beams for the gates of the citadel of the house and for the walls of the city, and for the house which I will enter." And the king gave [permission] to me, according to the good hand of God on me.

Then they called to the king, so Eliakim the son of Hilkiah who [was] over the palace, Shebna the secretary, and Joah the son of Asaph the recorder, came out to them.

Eliakim the son of Hilkiah who was over the palace, and Shebna the secretary, and Joah the son of Asaph the recorder came to Hezekiah [with] torn clothes, and they told him the words of the chief commander.

And Eliakim son of Hilkiah, who {was in charge of the palace}, came out to him, and Shebna the secretary, and Joah son of Asaph, the reminder.

Then Eliakim son of Hilkiah, who [was] over the {palace}, Shebna the secretary, and Joah son of Asaph, the reminder, came to Hezekiah [with] torn garments and told him the words of Rabshakeh.

Bakbakkar; Heresh; Galal; Mattaniah the son of Mica, son of Zicri, son of Asaph;

And David and the commanders of the army set apart for the service the sons of Asaph, [of] Heman, and [of] Jeduthun, who prophesied with stringed instruments, with harps, and with cymbals. And their inventory of the men of the work [and] for their duty was:

All these [were] under the {direction} of their father in the music of the house of Yahweh, with cymbals, harps, and stringed instruments for the service of the house of God. Asaph, Jeduthun, and Heman [were] under the {direction} of the king.

And the first lot for Asaph went out to Joseph; the second to Gedaliahu; he and his brothers and his twelve sons.

As for the working groups of the gatekeepers: of the Korahites, Meshelemiah the son of Kore, from the sons of Asaph.

So the Levites appointed Heman son of Joel, and from his brothers, Asaph the son of Berekiah, and from the sons of Merari, their brothers, Ethan the son of Kushaiah;

Now the singers, Heman, Asaph, and Ethan, [were] to sound bronze cymbals;

Then on that day David first appointed to give thanks to Yahweh by the hand of Asaph and his brothers.

So he left Asaph and his brothers there before the ark of the covenant of Yahweh to minister before the ark regularly {as each day required},

and all the Levitical singers--Asaph, Heman, Jeduthun, their sons, their brothers, dressed [in] fine linen, with cymbals, harps, and stringed instruments--[they] were standing to the east of the altar. And with them outside [were] one hundred and twenty priests [who were] trumpet blowers.

And from the descendants of Elizaphan: Shimri and Jeiel; and from the descendants of Asaph: Zechariah and Mattaniah;

Then King Hezekiah and the princes commanded the Levites to praise Yahweh with the words of David and Asaph the seer. So they offered praise with joy, and they bowed down and worshiped.

Then the Spirit of Yahweh came upon Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite from the descendants of Asaph, in the midst of the assembly.

And the builders laid the foundation of the temple of Yahweh, and the priests [in their] apparel with the trumpets, and the Levites, the sons of Asaph, with the cymbals, were positioned to praise Yahweh, {as described by} King David of Israel.

The singers: the descendants of Asaph, one hundred and twenty-eight.

Mattaniah son of Micah, son of Zabdi, son of Asaph, [who was] the leader to begin the thanksgiving prayer, and Bakbukiah the second of his brothers; Abda son of Shammua, son of Galal, son of Jeduthun.

The chief officer of the Levites in Jerusalem [was] Uzzi son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, from the descendants of Asaph, the singers over the work of the house of God.

and the {priests} with trumpets; Zechariah son of Jehonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph;

For in the days of David and Asaph from ancient times there was the head of the singers and a song of praise and thanksgiving to God.

The singers: the descendants of Asaph, one hundred and forty-eight.

And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

Then the priest shall put {some of} the remaining oil, which [is] on his palm, on the right ear's lobe of the one to be cleansed and on his right hand's thumb and on his right foot's big toe, on [top of] the guilt offering's blood.

and he shall slaughter the male lamb of the guilt offering, and the priest shall take {some of} the guilt offering's blood, and he shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

Then the priest shall put {some of} the oil that [is] on his palm on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe on the place of the guilt offering's blood.

Then Laban went into Jacob's tent and Leah's tent and the tent of the two female servants and did not find [his gods]. And he came out of Leah's tent and went into Rachel's tent.

" 'If Israel's whole assembly did wrong unintentionally and the matter was concealed from the assembly's eyes, and they acted [against] {any of} Yahweh's commands that should not be {violated}, so that they incur guilt,

Or if a person touches anything unclean, {whether} an unclean [wild] animal's dead body or an unclean domestic animal's dead body or an unclean swarmer's dead body, but {he is unaware of it}, he [is] unclean and he is guilty.

and he shall spatter {some of} the sin offering's blood on the altar's side, and the leftover blood must be drained out on the altar's base; it [is] a sin offering.

and he slaughtered [it]. Then Moses took {some of} its blood and put [it] on Aaron's right ear lobe and on his right hand's thumb and on his right foot's big toe.

Then he brought Aaron's sons near, and Moses put {some of} the blood on their right ear lobe and on their right hand's thumb and on their right foot's big toe, and Moses sprinkled the blood on the altar all around.

Then Aaron's sons presented the blood to him, and he dipped his finger in the blood, and he put [it] on the altar's horns, and he poured out the blood on the altar's base.

"Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns.

[As for] your sister's nakedness, [whether] your father's daughter or your mother's daughter, [whether] {born at home} or {born abroad}, you must not expose their nakedness.

" 'As for a man who takes his sister, his father's daughter or his mother's daughter, and he sees her nakedness and she herself sees his nakedness, it [is] a disgrace, and they shall be cut off {before} the eyes of {their people}; he has exposed his sister's nakedness--he must bear his guilt.

But a priest's daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father's house as [in] her childhood, she may eat from her father's food, but {no layman may eat it}.

And an Israelite woman's son, and he [was] an Egyptian man's son, went out in the midst of the {Israelites}; and the Israelite woman's son and an Israelite man fought in the camp.

And whatever [anyone] redeems from the Levites then must go out [of the buyer's hand] in the Jubilee, [including] a house's selling {in his city's property}, because the houses in the cities of the Levites [are] their property in the midst of the {Israelites}.

And it happened [that], when Jacob saw Rachel, the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, Jacob drew near and rolled away the stone from the mouth of the well and watered the sheep of Laban, his mother's brother.

to {proclaim} [the] year of Yahweh's favor, and our God's day of vengeance, to comfort all those in mourning,

Asher's food [is] delicious, and he shall provide from the king's delicacies.

Then Joseph said to his brothers and to his father's household, "I will go up and report to Pharaoh, and I will say to him, 'My brothers and my father's household who [were] in the land of Canaan have come to me.

He shall bring the bull to [the] tent of assembly's entrance before Yahweh, place his hand on the bull's head, and slaughter the bull before Yahweh.

He must put {some of} the blood on the altar's horns before Yahweh {in the tent of assembly}, and all [the rest] of the blood he must pour out on the base of the altar of the burnt offering, which [is at the] tent of assembly's entrance.

The priest shall take {some of} the sin offering's blood with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he must pour out all [the rest] of its blood on the altar's base.

He must remove all of its fat {just as} the lamb's fat from the fellowship offerings' sacrifice was removed, and the priest shall turn them into smoke on the altar upon Yahweh's offerings made by fire; and the priest shall make atonement for him because of his sin that he {committed}, and {he will be forgiven}.'"

and a dead body's fat or mangled carcass's fat may be used for any {purpose}, but you certainly must not eat it.

because I have taken the wave offering's breast section and the contribution [offering's] upper thigh from the {Israelites} out of their fellowship offerings' sacrifices, and I have given them to Aaron the priest and his sons from the {Israelites} [as] a lasting rule.'"

This [is] Aaron's allotted portion and his sons' allotted portion from Yahweh's offerings made by fire {when} he brought them forward to serve as priests for Yahweh.

and he slaughtered [it], and Moses took the blood and put [it] with his finger on the altar's horns all around and purified the altar; then he poured the blood out on the altar's base--thus he consecrated it [in order] to make atonement for it.

"Why did you not eat the sin offering on the sanctuary's site, because it [is] {a most holy thing}? And he gave it to you to remove the community's guilt, to make atonement for them {before} Yahweh.

"When a {person} has on his body's skin a swelling or an epidermal eruption or a spot and it becomes an infectious skin disease on his body's skin, then he shall be brought to Aaron the priest or to one of his sons the priests.

And the priest shall examine the infection on his body's skin, and [if] [the] hair in the infection turns white and the appearance of the infection [is] deeper than his body's skin, it [is] an infectious skin disease, and the priest shall examine it, and he shall declare him unclean.

But if it the spot has stayed [unchanged] in its place, it has not spread on the skin and it [is] faded, [then] it is the burn-spot's swelling, so the priest shall declare him clean, because it [is] the burn-spot's scar.

"And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family; then he shall slaughter the sin offering's bull, which [is] for himself.

And he shall take {some of} the bull's blood, and he shall spatter [it] with his finger on the atonement cover's surface on the eastern [side], and {before} the atonement cover he shall spatter {some of} the blood with his finger seven times.

"And he shall slaughter the sin offering's goat, which [is] for the people, and he shall bring its blood {from behind} the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and {before} the atonement cover.

And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready.

And the sin offering's bull and the sin offering's goat, whose blood was brought to make atonement in the sanctuary, shall be brought {outside the camp}, and they shall burn their hide and their flesh and their offal in the fire.

and he shall make atonement for the sanctuary's holy place, and he shall make atonement for [the] tent of assembly and the altar, and he shall make atonement for the priests and for all of the assembly's people.

and he does not bring it to the tent of assembly's entrance to present an offering to Yahweh {before} Yahweh's tabernacle, then that man shall be accounted bloodguilty--he has poured out blood, and that man shall be cut off from the midst of his people.

And the priest shall sprinkle the blood on Yahweh's altar [at the] tent of assembly's entrance, and he shall {burn} the fat as an appeasing fragrance for Yahweh.

You must not expose your father's nakedness or your mother's nakedness--she [is] your mother; you must not expose her nakedness.

You must not expose the nakedness of your father's wife--it is your father's nakedness.

[As for] the nakedness of your son's daughter or your daughter's daughter, you must not expose their nakedness, because they [are] your nakedness.

You must not expose the nakedness of your father's sister; she [is] {your father's close relative}.

You must not expose the nakedness of your mother's sister, because she [is] {your mother's close relative}.

You must not expose your daughter-in-law's nakedness; she [is] your son's wife; you must not expose her nakedness.

You must not expose the nakedness of your brother's wife; she [is] your brother's nakedness.

You must not expose the nakedness of a woman and her daughter, or her son's daughter, or her daughter's daughter; you must not take [her as wife] to expose her nakedness; they [are] {close relatives}--that [is] wickedness.

" 'As for a man who commits adultery with a man's wife, who commits adultery with his neighbor's wife, [both] the man who commits adultery and the woman who commits adultery shall surely be put to death.

As for a man who lies with his father's wife, he has exposed his father's nakedness; both of them shall be put to death--their blood [is] on them.

And you shall not expose the nakedness of your mother's sister, and you shall not expose your father's sister, because such a person has dishonored his close relative--they must bear their guilt.

As for a man who marries his brother's wife, it [is] an abomination; he has exposed his brother's nakedness--they shall be childless.

And he shall not go out from the sanctuary, and he shall not profane his God's sanctuary, because the dedication of his God's oil of anointment [is] on him; I [am] Yahweh.

Any man from Aaron the priest's offspring in whom is a physical defect shall not come near to present offerings made by fire to Yahweh; a physical defect [is] in him; he shall not come near to present his God's food.

" 'Surely on the fifteenth day of the seventh month, at your gathering the land's produce, you shall hold Yahweh's festival for seven days; on the first day [there shall be] a rest period and on the eighth day a rest period.

But if his hand does not find enough to refund to him, then {what he has sold} shall be in the buyer's hand until the Year of Jubilee; and it shall go out [of the buyer's hand] in the Jubilee, and he shall return to his property.

Then a wind set out from Yahweh, and it drove quails from the west, and he spread [them] out on the camp about a day's journey on one side and about a day's journey on the other, all around the camp, about two cubits on the surface of the land.

Moses Yahweh's servant and the {Israelites} defeated them; and Moses Yahweh's servant gave it [as] a possession to the Reubenites, the Gadites, and the half-tribe of Manasseh.

The south [is] Ephraim's, and the north [is] Manasseh's; the sea is their border; Asher touches [the] north and on [the] east Issachar.

if, however, the land of your property [is] unclean, cross [over] to the land of Yahweh's property, where Yahweh's tabernacle resides, and take possession among us. But you must not rebel against Yahweh or against us by building for yourselves an altar other than the altar of Yahweh our God.

When it was the fourth day, they said to Samson's wife, "Entice your husband and tell us the riddle, or we will burn you and your father's house with fire. Have you invited us to rob us?"