Irad was born to Enoch, Irad fathered Mehujael, Mehujael fathered Methushael, and Methushael fathered Lamech.

Adah bore Jabal; he was the father of the nomadic herdsmen.

Zillah bore Tubal-cain, who made all kinds of bronze and iron tools. Tubal-cain’s sister was Naamah.

A son was born to Seth also, and he named him Enosh. At that time people began to call on the name of Yahweh.

When mankind began to multiply on the earth and daughters were born to them,

The Nephilim were on the earth both in those days and afterward, when the sons of God came to the daughters of mankind, who bore children to them. They were the powerful men of old, the famous men.

When Abram heard that his relative had been taken prisoner, he assembled his 318 trained men, born in his household, and they went in pursuit as far as Dan.

Abram continued, “Look, You have given me no offspring, so a slave born in my house will be my heir.”

Abram was 86 years old when Hagar bore Ishmael to him.

Throughout your generations, every male among you at eight days old is to be circumcised. This includes a slave born in your house and one purchased with money from any foreigner. The one who is not your offspring,

a slave born in your house, as well as one purchased with money, must be circumcised. My covenant will be marked in your flesh as an everlasting covenant.

Abraham fell facedown. Then he laughed and said to himself, “Can a child be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, give birth?”

Then Abraham took his son Ishmael and all the slaves born in his house or purchased with his money—every male among the members of Abraham’s household—and he circumcised the flesh of their foreskin on that very day, just as God had said to him.

And all the men of his household—both slaves born in his house and those purchased with money from a foreigner—were circumcised with him.

Sarah became pregnant and bore a son to Abraham in his old age, at the appointed time God had told him.

Abraham named his son who was born to him—the one Sarah bore to him—Isaac.

Abraham was 100 years old when his son Isaac was born to him.

And Bethuel fathered Rebekah. Milcah bore these eight to Nahor, Abraham’s brother.

His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.

She answered him, “I am the daughter of Bethuel son of Milcah, whom she bore to Nahor.”

Sarah, my master’s wife, bore a son to my master in her old age, and he has given him everything he owns.

Then I asked her: Whose daughter are you? She responded, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her wrists.

and she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

These are the family records of Abraham’s son Ishmael, whom Hagar the Egyptian, Sarah’s slave, bore to Abraham.

After this, his brother came out grasping Esau’s heel with his hand. So he was named Jacob. Isaac was 60 years old when they were born.

Bilhah conceived and bore Jacob a son.

Rachel’s slave Bilhah conceived again and bore Jacob a second son.

Leah’s slave Zilpah bore Jacob a son.

When Leah’s slave Zilpah bore Jacob a second son,

God listened to Leah, and she conceived and bore Jacob a fifth son.

Then Leah conceived again and bore Jacob a sixth son.

Later, Leah bore a daughter and named her Dinah.

She conceived and bore a son, and said, “God has taken away my shame.”

The flocks bred in front of the branches and bore streaked, speckled, and spotted young.

If he said, ‘The spotted sheep will be your wages,’ then all the sheep were born spotted. If he said, ‘The streaked sheep will be your wages,’ then all the sheep were born streaked.

I did not bring you any of the flock torn by wild beasts; I myself bore the loss. You demanded payment from me for what was stolen by day or by night.

Dinah, Leah’s daughter whom she bore to Jacob, went out to see some of the young women of the area.

The sons of Leah’s slave Zilpah
were Gad and Asher.

These are the sons of Jacob, who were born to him in Paddan-aram.

Adah bore Eliphaz to Esau, Basemath bore Reuel,

and Oholibamah bore Jeush, Jalam, and Korah. These were Esau’s sons, who were born to him in the land of Canaan.

Timna, a concubine of Esau’s son Eliphaz,
bore Amalek to Eliphaz.
These were the sons of Esau’s wife Adah.

These are the sons of Esau’s wife Oholibamah
daughter of Anah and granddaughter of Zibeon:
She bore Jeush, Jalam, and Korah to Edom.

Now Israel loved Joseph more than his other sons because Joseph was a son born to him in his old age, and he made a robe of many colors for him.

Two sons were born to Joseph before the years of famine arrived. Asenath daughter of Potiphera, priest at On, bore them to him.

Your servant my father said to us, ‘You know that my wife bore me two sons.

These were Leah’s sons born to Jacob in Paddan-aram, as well as his daughter Dinah. The total number of persons: 33.

These were the sons of Zilpah—whom Laban gave to his daughter Leah—that she bore to Jacob: 16 persons.

Manasseh and Ephraim were born to Joseph in the land of Egypt. They were born to him by Asenath daughter of Potiphera, a priest at On.

These were Rachel’s sons who were born to Jacob: 14 persons.

These were the sons of Bilhah, whom Laban gave to his daughter Rachel. She bore to Jacob: seven persons.

And Joseph’s sons who were born to him in Egypt: two persons.
All those of Jacob’s household who had come to Egypt: 70 persons.

Your two sons born to you in the land of Egypt before I came to you in Egypt are now mine. Ephraim and Manasseh belong to me just as Reuben and Simeon do.

Children born to you after them will be yours and will be recorded under the names of their brothers with regard to their inheritance.

Pharaoh then commanded all his people: “You must throw every son born to the Hebrews into the Nile, but let every daughter live.”

Amram married his father’s sister Jochebed,
and she bore him Aaron and Moses.
Amram lived 137 years.

Aaron married Elisheba,
daughter of Amminadab and sister of Nahshon.
She bore him Nadab and Abihu, Eleazar and Ithamar.

Aaron’s son Eleazar married
one of the daughters of Putiel
and she bore him Phinehas.
These are the heads of the Levite families by their clans.

“When men get in a fight and hit a pregnant woman so that her children are born prematurely but there is no injury, the one who hit her must be fined as the woman’s husband demands from him, and he must pay according to judicial assessment.

You are not to have sexual intercourse with your sister, either your father’s daughter or your mother’s, whether born at home or born elsewhere. You are not to have sex with her.

You must regard the foreigner who lives with you as the native-born among you. You are to love him as yourself, for you were foreigners in the land of Egypt; I am Yahweh your God.

But if a priest purchases someone with his money, that person may eat it, and those born in his house may eat his food.

“When an ox, sheep, or goat is born, it must remain with its mother for seven days; from the eighth day on, it will be acceptable as a gift, a fire offering to the Lord.

You are to live in booths for seven days. All the native-born of Israel must live in booths,

You may also purchase them from the foreigners staying with you, or from their families living among you—those born in your land. These may become your property.

The name of Amram’s wife was Jochebed, a descendant of Levi, born to Levi in Egypt. She bore to Amram: Aaron, Moses, and their sister Miriam.

Nadab, Abihu, Eleazar, and Ithamar were born to Aaron,

The children born to them in the third generation may enter the Lord’s assembly.

Though all the people who came out were circumcised, none of the people born in the wilderness along the way were circumcised after they had come out of Egypt.

His concubine who was in Shechem also bore him a son, and he named him Abimelech.

Gilead’s wife bore him sons, and when they grew up, they drove Jephthah out and said to him, “You will have no inheritance in our father’s house, because you are the son of another woman.”

Manoah prayed to the Lord and said, “Please Lord, let the man of God you sent come again to us and teach us what we should do for the boy who will be born.”

They named the city Dan, after the name of their ancestor Dan, who was born to Israel. The city was formerly named Laish.

May your house become like the house of Perez, the son Tamar bore to Judah, because of the offspring the Lord will give you by this young woman.”

The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He was the father of Jesse, the father of David.

to those in Hormah, in Bor-ashan, and in Athach;

Sons were born to David in Hebron:

his firstborn was Amnon,
by Ahinoam the Jezreelite;

the sixth was Ithream,
by David’s wife Eglah.

These were born to David in Hebron.

After he arrived from Hebron, David took more concubines and wives from Jerusalem, and more sons and daughters were born to him.

These are the names of those born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,

When the time of mourning ended, David had her brought to his house. She became his wife and bore him a son. However, the Lord considered what David had done to be evil.

However, because you treated the Lord with such contempt in this matter, the son born to you will die.”

Three sons were born to Absalom, and a daughter named Tamar, who was a beautiful woman.

But his father had never once reprimanded him by saying, “Why do you act this way?” In addition, he was quite handsome and was born after Absalom.

The man of God cried out against the altar by a revelation from the Lord: “Altar, altar, this is what the Lord says, ‘A son will be born to the house of David, named Josiah, and he will sacrifice on you the priests of the high places who are burning incense on you. Human bones will be burned on you.’”

Two sons were born to Eber. One of them was named Peleg because the earth was divided during his lifetime, and the name of his brother was Joktan.

The sons born to Keturah, Abraham’s concubine: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
Jokshan’s sons: Sheba and Dedan.

Judah’s sons: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite woman. Er, Judah’s firstborn, was evil in the Lord’s sight, so He put him to death.

Judah’s daughter-in-law Tamar bore Perez and Zerah to him. Judah had five sons in all.

Hezron’s sons, who were born to him: Jerahmeel, Ram, and Chelubai.

Jesse fathered Eliab, his firstborn; Abinadab was born second, Shimea third,

When Azubah died, Caleb married Ephrath, and she bore Hur to him.

After this, Hezron slept with the daughter of Machir the father of Gilead. Hezron had married her when he was 60 years old, and she bore Segub to him.

After Hezron’s death in Caleb-ephrathah, his wife Abijah bore Ashhur to him. He was the father of Tekoa.

Abishur’s wife was named Abihail, who bore Ahban and Molid to him.

Sheshan gave his daughter in marriage to his servant Jarha, and she bore Attai to him.

These were David’s sons who were born to him in Hebron:
Amnon was the firstborn, by Ahinoam of Jezreel;
Daniel was born second, by Abigail of Carmel;

Six sons were born to David in Hebron, where he ruled seven years and six months, and he ruled in Jerusalem 33 years.

These sons were born to him in Jerusalem:
Shimea, Shobab, Nathan, and Solomon. These four were born to him by Bath-shua daughter of Ammiel.

Naarah bore Ahuzzam, Hepher, Temeni, and Haahashtari to him. These were Naarah’s sons.

his son Zabad,
his son Shuthelah, also Ezer, and Elead.

The men of Gath, born in the land, killed them because they went down to raid their cattle.