We grope like the blind upon the wall, we grope even as one that hath none eyes. We stumble at the noonday, as though it were toward night; in the falling places, like men that are half dead.

At that time, flowing waters will run perennially from Jerusalem, half toward the Dead Sea and half to the Mediterranean Sea.

Let her not be like one dead, of whom the flesh is half gone when he comes out of his mother's womb.

These are the city’s measurements:

1½ miles on the north side;
1½ miles on the south side;
1½ miles on the east side;
and 1½ miles on the west side.

On that day his feet will stand on {the Mount of Olives}, which faces Jerusalem on [the] east; and {the Mount of Olives} will be split {in half}, from east to west, [by] a very great valley; and half of the mountain will withdraw toward the north, and the other half toward the south.

“You are to construct the altar of acacia wood. The altar must be square, 7½ feet long, and 7½ feet wide; it must be 4½ feet high.

"And they will make an ark of acacia wood, two and a half cubits its length and a cubit and a half its width and a cubit and a half its height.

Bezalel constructed the altar of burnt offering from acacia wood. It was square, 7½ feet long and 7½ feet wide, and was 4½ feet high.

And Bezalel made the ark of acacia wood, two and a half cubits its length and a cubit and a half its width and a cubit and a half its height.

For Solomon had made a bronze platform 7½ feet long, 7½ feet wide, and 4½ feet high and put it in the court. He stood on it, knelt down in front of the entire congregation of Israel, and spread out his hands toward heaven.

The ledge is 24½ feet long by 24½ feet wide, with four equal sides. The rim all around it is 10½ inches, and its gutter is 21 inches all around it. The altar’s steps face east.”

He will also provide a grain offering of half a bushel per bull and half a bushel per ram, along with a gallon of oil for every half bushel.

He will provide a grain offering of half a bushel with the bull, half a bushel with the ram, and whatever he can afford with the lambs, together with a gallon of oil for every half bushel.

At the festivals and appointed times, the grain offering will be half a bushel with the bull, half a bushel with the ram, and whatever he wants to give with the lambs, along with a gallon of oil for every half bushel.

At that time the people of Israel were divided: half the people followed Tibni son of Ginath, to make him king, and half followed Omri.

The half yard on one side and the half yard on the other of what is left over along the length of the tent curtains should be hanging down over the sides of the tabernacle on either side to cover it.

Everyone who is registered must pay half a shekel according to the sanctuary shekel (20 gerahs to the shekel). This half shekel is a contribution to the Lord.

“Take for yourself the finest spices: 12½ pounds of liquid myrrh, half as much (6¼ pounds) of fragrant cinnamon, 6¼ pounds of fragrant cane,

He burns half of it in [the] fire; he eats meat over half of it; he roasts a roast and is satisfied. Also he grows warm and says, "Ah! I am warm! I see [the] fire!"

And Moses took half of the blood, and he put [it] in bowls, and half of the blood he sprinkled on the altar.

"And you will make an atonement cover of pure gold, two and a half cubits its length and a cubit and a half its width.

“This is the offering that Aaron and his sons must present to the Lord on the day that he is anointed: two quarts of fine flour as a regular grain offering, half of it in the morning and half in the evening.

And he made an atonement cover of pure gold, two and a half cubits its length and a cubit and a half its width.

And the four tables were of hewn stone for the burnt-offering, of a cubit and a half long, and a cubit and a half broad, and one cubit high: upon which also they laid the instruments with which they slew the burnt-offering and the sacrifice.

To the Kohathites who remained from the family of the half-tribe, the half of Manasseh, [were given] by lot ten cities.

The overall length of the wings of the cherubim was 30 feet: the wing of one was 7½ feet, touching the wall of the room; its other wing was 7½ feet, touching the wing of the other cherub.

The wing of the other cherub was 7½ feet, touching the wall of the room; its other wing was 7½ feet, reaching the wing of the other cherub.

And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.

And Moses gave inheritance unto the half tribe of Manasseh: and this was the possession of the half tribe of the children of Manasseh by their families.

And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining unto the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.

Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the other half thereof gave Joshua among their brethren on this side Jordan westward. And when Joshua sent them away also unto their tents, then he blessed them,

And the king said, Divide the living child in two, and give half to the one, and half to the other.

And it came to pass from that time forth, that the half of my servants worked in the work, and the other half of them held the spears, the shields, and the bows, and the armor; and the rulers supported all the house of Judah.

The bottom floor of the extension was seven and a half feet wide, the middle floor nine feet wide, and the third floor ten and a half feet wide. He made ledges on the temple's outer walls so the beams would not have to be inserted into the walls.

So Abram brought him all these animals and cut each of them in half, down the middle, placing the pieces opposite each other, but he did not cut the birds in half.

He went inside the next room and measured the pilasters at the entrance; they were 3½ feet wide. The entrance was 10½ feet wide, and the width of the entrance’s side walls on each side was 12¼ feet.

Now the building that faced the temple yard toward the west was 122½ feet wide. The wall of the building was 8¾ feet thick on all sides, and the building’s length was 157½ feet.

So Hanun took David’s emissaries, shaved off half their beards, cut their clothes in half at the hips, and sent them away.

The dry measure and the liquid measure will be uniform, with the liquid measure containing 5½ gallons and the dry measure holding half a bushel. Their measurement will be a tenth of the standard larger capacity measure.

The grain offering will be half a bushel with the ram, and the grain offering with the lambs will be whatever he wants to give, as well as a gallon of oil for every half bushel.

One wing of the first cherub was 7½ feet long, and the other wing was 7½ feet long. The wingspan was 15 feet from tip to tip.

He also made two capitals of cast bronze to set on top of the pillars; 7½ feet was the height of the first capital, and 7½ feet was also the height of the second capital.

And Samson will lie till half the night, and he will rise in half the night, and he will seize the doors of the gate of the city and with the two door-posts, and will remove them with the bar, and will set upon his shoulders, and he will bring them up to the head of the mountain which is upon the face of Hebron.

He will speak words against the Most High [God] and wear down the saints of the Most High, and he will intend to change the times and the law; and they will be given into his hand for a time, [two] times, and half a time [three and one-half years].

And I heard the man dressed in linen, who was above the waters of the river, as he held up his right hand and his left hand toward heaven, and swore by Him who lives forever that it would be for a time, times, and a half a time (three and a half years); and as soon as they finish shattering and crushing the power of the holy people, all these things will be finished.

Its length is to be a foot and a half and its width a foot and a half; it will be square. Its height is to be three feet, with its horns of one piece with it.

He made the incense altar of acacia wood. Its length was a foot and a half and its width a foot and a half -- a square -- and its height was three feet. Its horns were of one piece with it.

Your dead will live;
Their dead bodies will rise.
You who lie in the dust, awake and shout for joy!
For your dew is a dew of [celestial] light [heavenly, supernatural],
And the earth will give birth to the spirits of the dead.

Or if a person touches anything unclean, {whether} an unclean [wild] animal's dead body or an unclean domestic animal's dead body or an unclean swarmer's dead body, but {he is unaware of it}, he [is] unclean and he is guilty.

But when David saw that his servants whispered, David perceived that the child was dead: therefore David said to his servants, Is the child dead? And they said, He is dead.

Whoever toucheth a dead person, the dead body of a man that is dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel; for the water of separation was not sprinkled upon him: he shall be unclean; his uncleanness is yet upon him.

So he went and found his dead body, cast out in the way, with, the ass and the lion, standing near the dead body, - the lion had neither eaten the dead body, nor had it torn the ass.

It happened, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, "Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead."

There the horsemen get up with naked swords, and glistering spears. There lieth a multitude slain, and a great heap of dead bodies. There is no end of dead corpses: yea, men fall upon their bodies.

And David said to him, How went the matter? I pray thee, tell me. And he answered, That the people have fled from the battle, and many of the people also have fallen, and are dead; and Saul and Jonathan his son are dead also.

And the one who eats {some of} its dead body must wash his garments, and he shall be unclean until the evening; and the one who carries its dead body must wash his garments, and he shall be unclean until the evening.

every strong man arose and took the dead body of Saul and the dead bodies of his sons and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days.

Wherefore I praised the dead that have been long dead more than the living that are yet alive;

And the shooters shot from off the wall upon thy servants: and some of the king's servants are dead, and thy servant Uriah the Hittite is dead also.

And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold while the child was yet alive, we spoke to him, and he would not hearken to our voice: how will he then be grieved, if we tell him that the child is dead?

Now therefore let not my lord the king take the thing to his heart, to think that all the king's sons are dead: for Amnon only is dead.

And the other woman said, No; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spoke before the king.

Then said the king, The one saith, This is my son that liveth, and thy son is the dead; and the other saith, No; but thy son is the dead, and my son is the living.

Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.

Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.

Hear us, my lord: thou art a prince of God among us: in the choicest of our sepulchres bury thy dead: none of us shall withhold from thee his sepulchre for burying thy dead.

or one who casts magic spells, or one who consults spirit of the dead, or spiritist, or one who inquires of the dead.

Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.

But you, like a birth before its time, are stretched out with no resting-place in the earth; clothed with the bodies of the dead who have been put to the sword, who go down to the lowest parts of the underworld; a dead body, crushed under foot.

When they say to you, “Consult the spirits of the dead and the spiritists who chirp and mutter,” shouldn’t a people consult their God? Should they consult the dead on behalf of the living?

The dead will not come back to life: their spirits will not come back to earth; for this cause you have sent destruction on them, so that the memory of them is dead.

And after a time he returned to take her, and he turned aside to see the dead body of the lion. And behold! A swarm of bees and honey was in the dead body of the lion.

{And then} the next day, [the] Philistines came to strip the dead and they found Saul and his three sons lying [dead] on Mount Gilboa.

Then Jonadab the son of Shimeah, the brother of David, responded and said, "My lord should not think that all the young men, the sons of the king, [are] dead, because only Amnon [is] dead. {Absalom was talking about it}, as it was being determined from the day he raped Tamar his sister.

When he left, a lion found him on the road and killed him, and his dead body [was] thrown on the road with the donkey standing beside it, and the lion [was] standing by the dead body.

As men [were] passing by and they saw the dead body thrown in the road and the lion standing beside the dead body, they came and told it in the city where the old prophet [was] living.

As Babylon had the dead of Israel put to the sword, so in Babylon the dead of all the land will be stretched out.

And you, son of man, prophesy {and clap your hands}. And the sword will {strike twice}; let it happen a third time. It [is] a sword of the dead, [the] sword of the great dead that [is] surrounding them,

You have made great the number of your dead in this town, you have made its streets full of dead men.

One day some men were burying a man when they spotted a raiding party. So they threw the dead man into Elisha's tomb. When the body touched Elisha's bones, the dead man came to life and stood on his feet.

He that toucheth a dead person, any dead body of a man, shall be unclean seven days.

But Jacob said, “My son shall not go down [to Egypt] with you; for his brother is dead, and he alone is left [of Rachel’s children]. If any harm or accident should happen to him on the journey you are taking, then you will bring my gray hair down to Sheol (the place of the dead) in sorrow.”

O my God, make them like dead thistles, like dead weeds blown away by the wind!

Also, anyone in the open field who touches one who has been killed with a sword or who has died [of natural causes], or a human bone or a grave, shall be unclean for seven days.

This day, will Yahweh deliver thee into my hand, and I will smite thee, and take thy head from off thee, and will give thy dead body and the dead bodies of the host of Philistines, this day, unto the birds of heaven, and unto the wild beasts of the earth, - that all the earth may know that Israel hath a God;

The many nations massing together are as good as dead, those who make a commotion as loud as the roaring of the sea's waves. The people making such an uproar are as good as dead, those who make an uproar as loud as the roaring of powerful waves.

Though these people make an uproar as loud as the roaring of powerful waves, when he shouts at them, they will flee to a distant land, driven before the wind like dead weeds on the hills, or like dead thistles before a strong gale.

The destroyer is as good as dead, you who have not been destroyed! The deceitful one is as good as dead, the one whom others have not deceived! When you are through destroying, you will be destroyed; when you finish deceiving, others will deceive you!

Though we thought that we might come into the city, yet is the dearth so great in the city, that we shall there die. And if we tarry here, we are but dead also. Now therefore come, and let us flee to the Host of the Syrians. If they save our lives, we shall live; and if they kill us, then are we dead."

Now the cistern where Ishmael threw all the dead bodies of those he had killed was a large one that King Asa had constructed as part of his defenses against King Baasha of Israel. Ishmael son of Nethaniah filled it with dead bodies.

Also their dead shall be thrown out, and their stink shall come up out of their dead bodies, and the mountains shall be melted with their blood.

Among the dead they have made a bed for her, along with all her hordes around her grave. All of them are uncircumcised, killed by the sword, for their terror had spread in the land of the living. They bear their shame along with those who descend to the pit; they are placed among the dead.

“The east side, from between Hauran, Damascus, Gilead, and the land of Israel, shall be the Jordan; from the north border to the eastern sea you shall measure. This is the east side.

Let us swallow them alive like Sheol (the place of the dead),
Even whole, as those who go down to the pit [of death];

But he does not know that the spirits of the dead are there,
And that her guests are [already] in the depths of Sheol (the nether world, the place of the dead).

Now the day after, when the Philistines came to take their goods from the dead, they saw Saul and his sons dead in Mount Gilboa.

“Sheol below is excited about you to meet you when you come [you tyrant of Babylon];
It stirs up the spirits of the dead [to greet you], all the leaders of the earth;
It raises all the kings of the nations from their thrones [in astonishment at your fall].

The mouth of it within the capital and above was a cubit: and its mouth was round after the work of a pedestal, a cubit and a half; and also on its mouth were engravings, and their panels were foursquare, not round.

The four wheels were underneath the panels; and the axles of the wheels were in the base: and the height of a wheel was a cubit and half a cubit.

In the top of the base was there a round compass half a cubit high; and on the top of the base its stays and its panels were of the same.