" 'As for the priest [who is] higher than his brothers, on whose head the oil of anointment is poured and {he was ordained} to wear the garments, he shall not dishevel his head, and he shall not tear his garments.

He shall bring them to the priest, and he shall present that which [is] for the sin offering first, and [the priest] shall wring its head off {at the back of its neck}, but he must not sever [it],

then the priest shall examine the infection, and {if} its appearance [is] deeper than the skin and in it [is] thin bright red hair, then the priest shall declare it unclean--it [is] a diseased area of skin; it [is] an infectious skin disease of the head or the beard.

And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing, and the priest shall make atonement for him {before} Yahweh.

And the priest will present the woman {before} Yahweh, and he will uncover the head of the woman; he will then put in her hands the grain offering of the remembering--[which is] the grain offering of jealousy--and in the hand of the priest will be the waters of bitterness that brings a curse.

I will rejoice greatly in Yahweh; my being shall shout in exultation in my God. For he has clothed me [with] garments of salvation, he has covered me [with the] robe of righteousness, as bridegroom adorns [himself] [with] a head wrap like a priest, and as bride adorns herself [with] her jewelry.

Take [the] silver and gold and make a crown, and set [it] on the head of Joshua son of Jehozadak, the high priest.

Then he must cut it into pieces [along] with its head and its suet; and the priest will arrange them on the wood that [is] on the fire that [is] on the altar.

The priest will present it at the altar and must wring off its head and turn [it] into smoke on the altar, and its blood will be drained out on the wall of the altar.

And if the infectious skin disease breaks out all over on the skin and the infectious skin disease covers all of the afflicted person's skin from his head to his feed, {so far as the priest can see},

he [is] a man afflicted with a skin disease--he [is] unclean; the priest certainly shall declare him unclean--his infection [is] on his head.

And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing to make atonement for him {before} Yahweh.

and the priest will offer one for a sin offering and one for a burnt offering, and he will make atonement for him because he sinned concerning the corpse. He will consecrate his head on that day.

The priest will take the shoulder from the ram that is boiled, and one ring-shaped bread cake of unleavened bread from the basket, and one wafer of unleavened bread, and he will put [them] on the hands of the Nazirite after he has shaved {his consecrated head}.

When Joseph saw that his father put his right hand on the head of Ephraim, he was displeased. And he took hold of his father's hand to remove it from the head of Ephraim [over] to the head of Manasseh.

Then the heads of the families of the Levites came to Eleazar the priest, to Joshua son of Nun, and to the heads of the families of the tribes of the {Israelites}.

And Shemaiah the son of Nethanel, the scribe, from the Levites, recorded them before the king, the princes, Zadok the priest, Ahimelech the son of Abiathar, and the heads of the {families} of the priests and Levites, one father's house drawn by Lot for Eleazar and one drawn by lot for Ithamar.

And the priest shall [issue a] command, and they shall clear out the house before the priest comes to examine the infection, so that all that [is] in the house might not become unclean; and {afterward} the priest shall go to examine the house.

But if he [is] poorer than your proper value, then he shall present himself {before} the priest, and the priest shall set a value [on] him; the priest shall value him {according to} what the person who made a vow {can afford}.

And they said to him, "Keep quiet! Put your hand on your mouth and come with us and be for us a father and a priest. Is it better being a priest for a house of one man or being a priest for a tribe and clan in Israel?"

Then Aaron's sons, the priests, will arrange the pieces [of meat], the head, and the suet on the wood that [is] on the fire that [is] on the altar.

And look, God [is] with us at the head, and his priests [have] the trumpets for sounding blasts against you, O sons of Israel. Do not fight against Yahweh, the God of your ancestors, for you will not succeed."

And I said, "Let them put a clean headband on his head." And they put a clean headband on his head, and they clothed him [with] garments. And the angel of Yahweh [was] standing [by].

And Israel stretched out his right hand and put [it] on the head of Ephraim (now he was the younger), and his left hand on the head of Manasseh, crossing his hands, for Manasseh [was] the firstborn.

Then he said to his father, "My head, my head!" So he said to the servant, "Carry him to his mother."

And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready.

" 'All the days of the vow of his separation a razor will not pass over his head. Until fulfilling the days that he separated himself to Yahweh he will be holy and grow long the locks of the hair of his head.

" 'If someone dies suddenly and makes the head of his separation unclean, he will shave off [the hair of] his head on the day of his cleansing; on the seventh day he will shave it off.

The Nazirite will shave off [the hair of] {his consecrated head} [at] the doorway of the tent of assembly, and he will take the hair of {his consecrated head}, and he will put [it] on the fire that [is] beneath the sacrifice of the fellowship offering.

And David took the crown of their king from his head and found it to weigh a talent of gold. And in it [was] a precious stone. Then it was [placed] upon the head of David. And he brought out the booty of the city, a large amount.

So Moses commanded them, Eleazar the priest, Joshua son of Nun, and the heads of the {families} of the tribes of the {Israelites}.

These [are the territories] that the {Israelites} inherited in the land of Canaan, which Eleazar the priest, Joshua son of Nun, and the heads of the families of the tribes of the {Israelites} gave as an inheritance to them.

These [are] the inheritances that Eleazar the priest, Joshua son of Nun, and the heads of the families of the tribes, distributed by allotment [to] the {Israelites}, at Shiloh {before Yahweh} [at] the entrance of the tent of meeting. And they finished dividing the land.

Phinehas the priest, the leaders of the congregation, and the heads of the clans of Israel who [were] with him heard the words that the descendants of Reuben, Gad, and Manasseh spoke, and {they were satisfied}.

The {returned exiles} did so. Ezra the priest selected men, the heads of the {families} according to the house of their fathers, all of them by name. They sat down to examine the matter on the first day of the tenth month.

let them bring {royal clothing} with which the king has clothed himself, and a horse that the king has ridden, and on whose head a royal head-dress has been given.

They brought the head of Ish-Bosheth to David at Hebron, and they said to the king, "Here [is] the head of Ish-Bosheth, the son of Saul your enemy, who sought your life. Yahweh has given to my lord the king vengeance this day on Saul and on his offspring."

They sit on the ground, the elders of the daughter of Zion are silent. They cast dust on their head, they have put on sackcloth; the young women of Jerusalem have bowed their head down to the ground.

He took the crown of their king from his head. (Now its weight [was] a talent of gold, and there [was] a precious stone [in it] and it [was] put on David's head.) He brought out the plunder of the city {in great abundance}.

Tamar put ashes on her head, and she tore the long-sleeved robe which [was] on her. She put her hand on her head, and {she went away, crying out as she went}.

When he shaved his head, it would happen {every year}, which he did because [it was] heavy on him, he would shave it off and weigh the hair of his head: two hundred shekels {by the king's weight}.

Now David [was] going up on the Ascent of the Olives, {weeping as he went}, with his head covered and going barefoot. All the people who [were] with him each covered their head {and wept as they went}.

And it happened [that] on the third day, [which was] Pharaoh's birthday, he made a feast for all his servants. And he lifted up the head of the chief cupbearer and the head of the chief baker in the midst of his servants.

And their blood will return on the head of Joab and on the head of his descendants forever, but for David and his descendants and for his house and his throne, [there] will be peace forever from Yahweh."

Let a righteous one strike me in kindness, and let him chasten me. [It is] oil for [my] head; let not my head refuse. For still my prayer [is] against their evil deeds.

{Your head crowns you like Carmel}; the flowing locks of your head [are] like {purple tapestry}; a king is held captive in the tresses!

For the head of Aram [is] Damascus, and the head of Damascus [is] Rezin, and in sixty-five years from now Ephraim will be too shattered to be a people.

And the head of Ephraim [is] Samaria, and the head of Samaria [is] the son of Remaliah. If you do not believe then you will not endure." '"

Then the commander of the imperial guard took Seraiah the chief priest, Zephaniah the second priest, and three of the threshold keepers.

So Uriah the priest built the altar according to all that King Ahaz had sent from Damascus; thus Uriah the priest did before King Ahaz came from Damascus.

So the commanders of hundreds did according to all that Jehoiada the priest commanded, and each took his men {who went off duty on the Sabbath} and those {who came on duty on the Sabbath}, and they came to Jehoiada the priest.

Then Jehoiada the priest commanded the commanders of the hundreds, the appointed of the army, and he said to them, "Bring her out to the house of the ranks! The one coming after her [should] kill her with the sword," for the priest had said, "Let her not be killed in the temple of Yahweh."

Then all the people of the land went to the temple of Baal and tore it down, and its altars and its images they broke completely into pieces. Mattan the priest of Baal they killed in front of the altars. Then the priest put guards over the house of Yahweh.

He must remove all of its fat {just as} [the] fat was removed from the fellowship offerings' sacrifice, and the priest shall turn [it] into smoke on the altar as an appeasing fragrance for Yahweh. The priest shall make atonement for him, and {he will be forgiven}.

He must remove all of its fat {just as} the lamb's fat from the fellowship offerings' sacrifice was removed, and the priest shall turn them into smoke on the altar upon Yahweh's offerings made by fire; and the priest shall make atonement for him because of his sin that he {committed}, and {he will be forgiven}.'"

He shall bring it to the priest, and the priest {shall take a handful of it} [for] its token portion, and he shall turn it to smoke on the altar {in addition to} the offerings made by fire [to] Yahweh; it [is] a sin offering.

Thus the priest shall make atonement for him because of the sin that he has {committed} {in any of these}, and he shall be forgiven. It shall be for the priest, like the grain offering.'"

And he shall make restitution [for] what he sinned {because of} a holy thing and shall add one-fifth of {its value} onto it and shall give it to the priest. The priest shall make atonement for him with the ram of the guilt offering, and he will be forgiven.

He shall bring to the priest a ram without defect from the flock as a guilt offering by your valuation, and the priest shall make atonement for him because of his unintentional wrong (although he himself did not know), and he will be forgiven.

" 'And the priest who presents {a person's} burnt offering, to that priest {belongs} the skin of the burnt offering that he presented.

And the priest shall examine the infection on his body's skin, and [if] [the] hair in the infection turns white and the appearance of the infection [is] deeper than his body's skin, it [is] an infectious skin disease, and the priest shall examine it, and he shall declare him unclean.

And the priest shall examine it on the seventh day, and {if}, in his eyes, the infection has stayed [unchanged], the infection has not spread on the skin, then the priest shall confine him [for] seven days second [time].

And the priest shall examine him on the seventh day [for a] second [time], and {if} the infection has faded and the infection has not spread on the skin, then the priest shall declare him clean--it [is] an epidermal eruption; and he shall wash his garments, and so he shall be clean.

But if the epidermal eruption spreads further on the skin after showing himself to the priest for his cleansing, then he shall appear second [time] to the priest.

And the priest shall examine [it], and {if} the epidermal eruption has spread on the skin, then the priest shall declare him unclean--it is an infectious skin disease.

and the priest shall examine him, and {if} the infection has changed to white, then the priest shall pronounce the afflicted person clean--he is clean.

And the priest shall examine [it], and {if} its appearance [is] deeper than the skin and its hair has changed to white, then the priest shall declare him unclean--it is an infectious skin disease; it has broken out in the skin sore.

And if the priest examines it and {if} there is no white hair in it and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days.

then the priest shall examine it, and {if} the hair turns white in the spot and its appearance [is] deeper than the skin, it [is] an infectious skin disease--it has broken out in the burn-spot; so the priest shall declare him unclean--it [is] an infectious skin disease.

But if the priest examines it and {if} there is not white hair in the spot and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days.

And the priest shall examine him on the seventh day; if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infectious skin disease.

But if the priest examines the diseased area of the skin's infection and {if} its appearance is not deeper than the skin and there is no black hair in it, then the priest shall confine the afflicted person [with] the diseased area of skin [for] seven days.

And the priest shall examine the diseased area of skin on the seventh day, and {if} the diseased area has not spread on the skin and its appearance is not deeper than the skin, then the priest shall pronounce him clean, and he shall wash his garments, and he shall be clean.

then the priest shall examine him, and {if} the diseased area of skin has spread on the skin, the priest shall not inspect [for] bright red hair--he is unclean.

and the priest shall go {outside the camp}, and the priest shall examine [him], and {if} the skin disease's infection is healed on the afflicted person,

And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

Then the priest shall offer the burnt offering and the grain offering on the altar, and the priest shall make atonement for him, and so he shall be clean.

And the priest shall take the male lamb [for] the guilt offering and the log of oil, and the priest shall wave them [as] a wave offering {before} Yahweh;

"And if the priest comes again and examines [the house] and {if} the infection has not spread in the house after being replastered, then the priest shall pronounce the house clean, because the infection is healed.

And the priest shall {sacrifice} one [as] a sin offering and {the other} [as] a burnt offering, and so the priest shall make atonement for him {before} Yahweh from his body fluid discharge.

And the priest shall {sacrifice} the one [as] a sin offering and the {other} [as] a burnt offering, and so the priest shall make atonement for her {before} Yahweh from her unclean body fluid discharge.'

And the priest who is anointed and who is {ordained} to serve as a priest in place of his father shall make atonement; thus he shall put on the linen garments, the holy garments,

And the priest shall wave them with the bread of the firstfruits [as] a wave offering {before} Yahweh; in addition to [the] two male lambs, they shall be holy for Yahweh for the priest.

And the priest shall set a value on it, {either good or bad}; as the priest [sets] your proper value, so it shall be.

" 'And if a man consecrates his house [as] a holy object for Yahweh, then the priest shall set a value on it, {either good or bad}; [just] as the priest sets a value on it, so it shall remain.

the priest will take holy waters in a clay vessel, and from the dust that is on the floor of the tabernacle, and the priest will put [it] into the waters.

the priest will make the woman swear an oath of the sworn oath of the curse, the priest will say to the woman, "May Yahweh give you a curse and a sworn oath in the midst of your people with Yahweh making your hip fall away and your stomach swollen;

The priest will wave them [as] a wave offering {before the presence of} Yahweh; they are a holy object to the priest, in addition to the breast section of the wave offering, and in addition to the upper thigh of the contribution; and afterward the Nazirite may drink wine.

The priest will wash his garments and his body in the water, and afterward he will come to the camp; the priest will be unclean until the evening.

because he must live in the city of his refuge until the death of the high priest. But after the death of the high priest the killer will return to the land of his property.

Now this shall be the share of the priest from the people, from {those who sacrifice the sacrifice}, [whether it is] an ox, sheep, or goat, and they shall give the priest the shoulder and the jawbones and the stomach.

"Yahweh made you priest instead of Jehoiada the priest, so that there are overseers [in] the house of Yahweh over any mad man [who] exhibits the behavior of a prophet, and you must put him into the stocks and into the neck iron,

And the Levites and all Judah did according to all that Jehoiada the priest commanded. And they each took his men [who were] {coming off duty on the Sabbath} with {the ones going out to duty on the Sabbath}, for Jehoiada the priest did not dismiss the working groups.

Then Jehoiada the priest brought out the commanders of the hundreds appointed over the troops, and he said to them, "Bring her out between the ranks, and whoever goes after her shall be put to death with the sword." For the priest had said, "You must not kill her in the house of Yahweh.

Also, before they {offered up} the fat as a burnt offering, the servant of the priest would come and say to the man who was sacrificing, "Give the priest meat for roasting, for he will not take boiled meat from you, but only {raw}."

While Saul was still speaking to the priest, the tumult in the camp of [the] Philistines {increased more and more}, so Saul said to the priest, "Withdraw your hand!"

Then [the] captain of [the] guard took Seraiah {the chief priest}, and Zephaniah {the second priest}, and three keepers of the threshold.

And [also] what is first of all of [the] firstfruits of everything, and of all of [the] contribution of everything from all of your contributions, to the priest {it belongs}, and what is first of your dough you shall give to the priest, so that a blessing may rest on your house.