Later, Laban asked Jacob, "Should you serve me for free, just because you're my nephew? Let's talk about what your wages should be."

Meanwhile, Shechem's father Hamor arrived to talk to Jacob.

He kissed all of his brothers and wept with them, too, and then his brothers were able to talk with him.

Then Moses told the LORD, "Please, LORD, I'm not eloquent. I never was in the past nor am I now since you spoke to your servant. In fact, I talk too slowly and I have a speech impediment."

Where can we go? Our brothers discouraged us when they said that the people are bigger and taller than we are. Their cities are tall and fortified to the sky, and we also saw the Anakim there.'

(The Emites, a people as powerful, numerous, and tall as the Anakim, lived there before.

a great people, numerous, and tall as the Anakim. But the LORD destroyed the Rephaim, so that the Ammonites dispossessed them and settled there instead.

Teach them repeatedly to your children. Talk about them while sitting in your house or walking on the road, and as you lie down or get up.

The Anakim are strong and tall, and you know them. You've heard it said, "Who can stand up against the Anakim?'

When Gideon heard the tale of the dream and its interpretation, he bowed down in worship and then returned to the Israeli encampment.

The descendants of Dan answered him, "You had better not talk to us about this, or else these bad guys here will attack you. You will lose your life, along with the lives of your whole household."

The man who owned the house went out to talk to them and pleaded with them, "No, my brothers, please don't act so wickedly. This man is my guest! Don't try to do this stupid thing.

Don't continue to talk proudly, and don't speak arrogantly, for the LORD is a God of knowledge, and by him actions are weighed.

A champion named Goliath from Gath came out from the Philistine camp. He was four cubits and a span tall,

Now, be aware of this and consider what you should do. Calamity is being planned against our master and against his entire household. He's such a worthless person that no one can talk to him."

Later, Abner had a talk with the elders of Israel. He said, "In the past you were looking to see David made king over you.

When Abner returned to Hebron, Joab brought him aside within the gateway to talk to him alone and then stabbed him in the abdomen. So he died for shedding the blood of Joab's brother Asahel.

And what about me? Where will I go to escape this disgrace? And as for you, you'll be known as one of Israel's greatest fools! So please talk to the king, because he won't withhold me from you!"

A little while later, the men crawled up out of the well and went off to talk to King David. They told David, "Get up! Cross the water quickly, because this is what Ahithophel advised about you""

But the men from Israel answered the men from Judah: "We represent ten of the tribes of Israel! So we have more right to David than you do! Why haven't you taken us seriously? Weren't we the first to talk about bringing back our king?" But what the people of Judah had to say was harsher than what the people of Israel were saying.

Just then a wise woman called out from the city. "Attention!" she said, "Go tell Joab "Come here! I want to talk to you!'"

Later on, there was another battle at Gath, where there was a very tall man with six fingers on each hand and six toes on each foot 24 in number who had also been fathered by giants.

"Yes," he replied. "I have something to ask you about." "Talk," she told him.

So now I'm asking one thing from you. Don't refuse me." "Talk," she told him.

Then he asked her, "Please talk to King Solomon for me, since he won't refuse you. Ask him to give me Abishag the Shunammite as a wife."

"Okay," Bathsheba replied. "I'll talk to the king for you."

So Bathsheba went to talk to King Solomon for Adonijah. The king rose to meet her, bowed to her, and sat down on his throne. He ordered a throne be set in place for his mother. She sat on a throne to his right

He built his own palace out of timber supplied from the forest of Lebanon. It was 100 cubits long, 50 cubits wide, 20 cubits tall, and was constructed on four rows of cedar pillars, with cedar beams interlocking the pillars.

But Jehoshaphat asked, "Isn't there a prophet of the LORD left here that we could talk to?"

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

So she had a talk with her husband. "Look here! I've learned that this is a holy and godly man who comes by here on a regular basis.

"No, your majesty," one of his servants said. "Elisha the prophet, who lives in Israel, tells the king of Israel what you talk about in your bedroom!"

But Rab-shakeh spoke to them, "Has my master sent me to talk about this just to your master and to you, and not also to the men who are sitting on the wall, who will soon be eating their own feces and drinking their own urine along with you?"

By your messengers you have insulted the LORD. You have claimed, "With my many chariots I ascended the heights of the mountains, including the remotest regions of Lebanon; I cut down its tall cedars and the best of its cypress trees. I entered its most remote lodging place and its most fruitful forest.

He also killed a soldier from Egypt of enormous height five cubits tall. The Egyptian carried a spear comparable in size to a weaver's beam, but Benaiah attacked him with a staff, snatched the spear out of the Egyptian's hand and killed him with his own spear.

There was also a battle at Gath, where there was a very tall man with six fingers on each hand and six toes on each foot for a total of 24 digits who was a descendant of the Rephaim.

He crafted a circular sea of cast metal 10 cubits from rim to rim and five cubits tall. A line 30 cubits long surrounded it.

But Jehoshaphat asked, "Isn't there a prophet of the LORD left here that we could talk to?"

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he won't prophesy anything good about me. Instead, he always prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

"Will you get offended if somebody tries to talk to you? Who can keep from speaking at a time like this?

"I am disgusted with living, so I'm going to talk about my complaint freely. I'll speak out from the bitterness of my soul.

"But what if God were to speak? What if he were to talk with you,

But I want to talk to the Almighty; and I'm determined to argue my case before God."

"Don't talk to me! It's my turn to speak; then whatever happens, happens.

"I could also talk like you if only you were in my place! Then I would put together an argument against you. I would shake my head at you

"When are you going to stop your word hunt? Think first, and then we can talk.

Though he grow as tall as the sky, or though his head touches the clouds,

Has it been relayed to God that I want to talk? Can a person speak when he is confused?"

For my enemies talk against me; those who seek to kill me plot together

They choose to speak against heaven; while they talk about things on earth.

If I say, "I will talk like this," I would betray a generation of your children.

Let them offer sacrifices of thanksgiving and talk about his works with shouts of joy.

May those who surround me discover that the trouble they talk about falls on their own head!

They will speak about the glory of your kingdom, and they will talk about your might,

Never talk deceptively and don't keep company with people whose speech is corrupt.

Transgression is at work where people talk too much, but anyone who holds his tongue is prudent.

Whoever practices evil pays attention to wicked speech, and the liar listens to malicious talk.

The power of the tongue is life and death those who love to talk will eat what it produces.

Don't be impulsive with your mouth nor be in a hurry to talk in God's presence. Since God is in heaven and you're on earth, keep your speech short.

Do not curse the king, even in your thoughts. Do not curse the rich, even in your bedroom. For a bird will fly by and tell what you say, or something with wings may talk about it.

Take counsel together, but it will all be for nothing; go ahead and talk, but it will all be for nothing, for God is with us."

which sends envoys by the sea, in papyrus boats over the water! Go, swift messengers, to a tall, smooth-skinned nation, to a people feared far and wide, a nation that metes out punishment and oppresses, whose land the rivers divide.

At that time tribute will be brought to the LORD of the Heavenly Armies from a tall and smooth-skinned people, from a people feared far and wide, a nation that metes out punishment and oppresses, whose land the rivers divide, to Mount Zion, the place that bears the name of the LORD.

Then you'll call, and the LORD will answer; you'll cry for help, and he'll respond, "Here I am.' "If you do away with the yoke among you, and pointing fingers and malicious talk;

"Son of Man," the LORD said, "get up on your feet. I want to talk to you."

Then he told me, "Son of Man, eat! Eat what you see this scroll and then go talk to the house of Israel."

"Why do you cite this proverb when you talk about Israel's land: "The fathers eat sour grapes but it's their children's teeth that have become numb.'

As a result, none of its watered trees will grow tall, their tops will never reach to the clouds, and they'll never grow so high again, because all of them have been appointed to death in the world beneath where human beings go, that is, down to the Pit.'"

"Now as for you, Son of Man, your nation's children keep gathering together to talk about you beside the walls and at the doorway to their houses. Everyone tells one another, "Please come! Let's go hear what the LORD has to say!'

So how can a servant of my lord talk with someone like you, sir? And as for me, there's no strength left in me, and I can hardly breathe.'

"Talk to everyone in the land, as well as to the priests. Ask them, "When you were fasting and mourning during the fifth and seventh months for the past seventy years, were you really fasting for me?

Truly the family idols talk nonsense and the diviners discern lies, describing delusional dreams. Since their comfort is vacuous, they wander off on their own like sheep, because there is no shepherd.