Moreover, at that time, I said to the people, Let, every one with his young man, lodge for the night in the midst of Jerusalem, - so shall they serve us, in the night, as a watch, and, the day, for work.

Now, therefore, send quickly, and tell David, saying, - Do not lodge to-night in the waste plains of the wilderness, thou must, even pass over, lest the king be swallowed up, and all the people who are with him.

Will the Wild-Ox be pleased to be thy servant? or lodge for the night by thy crib?

My root, is laid open to the waters, and, the dew, shall lodge for the night in my boughs;

Thou Hope of Israel, His Saviour in the time of distress, - Wherefore shouldst thou be as a sojourner in the and? Or as a wayfarer, who hath turned aside to lodge for the night?

And the lodge was one reed long, and one reed broad, and between the lodges, was a space of five cubits, - and the threshold of the gate from beside the porch of the gate inwards, was one reed.

And the space before the lodges was one cubit, and one cubit, the space on that side; and the lodge itself was six cubits on this side, and six cubits on that side.

and command ye them, saying, Take you up from hence, out of the midst of the Jordan, from the place where stood the feet of the priests with firm footing, twelve stones; - and carry them over with you, and lay them down in the lodging-place where ye shall lodge, tonight.

And Ruth said - Do not urge me to leave thee, to go back from following thee, - for, whither thou goest, I will go, and, where thou lodgest, I will lodge, thy people, shall be my people, and, thy God, my God;

Then measured he the gate, from the roof of this lodge to the roof of that, a breadth of twenty-five cubits, - entrance over against entrance.

the lodge as thereof the projections thereof, and the recesses thereof, with windows, to it round about on every side, - in length fifty cubits, and in breadth five and twenty cubits;

And the old man said - Thou art welcome! only, all thy wants, be on me, - by no means, in the broadway, mayest thou lodge.

And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people.

Ill-clad, they are left to lodge without clothing, and have no covering in the cold;

For there is, a Moment, in his anger, a Life-time, in his good-pleasure, In the evening, cometh Weeping to lodge, But, by the morning, -- tis a Shout of Triumph!

And left is the Daughter of Zion, Like a hut in a vineyard, - Like a lodge in a gourd-plot Like a city besieged.

The oracle on Arabia, - Among the shrubs in Arabia, must ye lodge, Ye caravans of Dedanites.

Who tarry among groves, And in the secret places, do lodge, Who eat the flesh of swine, And the broth of refuse things is in their vessels, -

And, round about the house of God, used they to lodge, - for, upon them, was the charge, and they were over the setting open, morning by morning.

Wash from wickedness thy heart, O Jerusalem, That thou mayest be saved, - How long, shall lodge within thee thy wicked devices?

Oh that I had in the wilderness, a wayfarers lodge, That I might leave my people, and go from them, - For they all, are Adulterers, An assemblage of traitors;

So Joshua sent them forth, and they went into ambush, and abode between Bethel and Ai, on the west of Ai, - but Joshua lodged that night in the midst of the people.

Outside, the sojourner lodged not for the night, My doors - to the wayfarer, I threw open.

And he said Behold, I pray you my lords turn aside, I pray you, into the house of your servant, - and tarry the night and bathe your feet, so shall ye rise early, and go on your way. And they said, Nay, but, in the broad way, will we tarry the night.

And it came to pass on the morrow, that the firstborn said unto the younger, Lo! I lay, last night with my father, let us cause him to drink wine this night also, and go thou in - lie with him, that we may keep alive from our father, a seed.

Then said Yahweh, Thou, wouldest have spared the gourd, for which thou hadst not toiled, neither hadst thou made it grow, - which, as the off-spring of a night, came up, and, as the offspring of a night, perished;

A night of solemn observances, it is unto Yahweh, for bringing them forth out of the land of Egypt, - this same night, pertaineth to Yahweh, for solemn observances by all the sons of Israel to their generations.

Now, Yahweh, was going before them - by day, in a pillar of cloud to lead them the way, and by night, in a pillar of fire to give them light, - that they might journey day and night:

so it came in between the camp of the Egyptians and the camp of Israel, so it became a cloud and darkness, and yet lighted up the night, - so that the one came not near unto the other, all the night.

And it was told the Gazites, saying - Samson hath come in hither. So they came round, and lay in wait for him, all the night, in the gate of the city, - but kept themselves quiet all the night, saying, Until the light of the morning, then will we slay him.

And, when the man rose up to go - he and his concubine and his young man, - his father-in-law, the father of the damsel, said to him, Come now, see! the day hath sunk down towards evening, come now! tarry the night; lo! the day goeth down, tarry the night here, and let thy heart be glad, so shall ye rise early to-morrow for your journey, and thou shalt go thy way to thine own home.

Then turned they aside there, to go in and tarry the night in Gibeah, - so he went in and abode in the broadway of the city; and there was no one minded to take them into a house, to tarry the night.

Day, unto day, doth pour forth speech, and, night, unto night, doth breathe out knowledge.

The oracle on Moab: Because, in a night, was laid waste Ar of Moab - destroyed! Because, in a night, was laid waste Kir of Moab - destroyed,

The oracle on Dumah: Unto me, is one crying - out of Seir, Watchman! how far gone is the night? Watchman, how far gone is the night?

Thus, saith Yahweh, If ye can break, My covenant of the day, and My covenant of the night, That there be not day and night in their season,

Then measured he the porch, twenty cubits, - even unto the projection of the court, the lodges of the gate round about on every side;

And latticed windows had the lodges, even towards their projections within the gate round about on every side, and, so, had the recesses, - and windows round about on every side inwards, and against each projection, palm trees.

And the lodges thereof were three on this side and throe on that side, and the projections thereof and the recesses thereof were according to the measure of the first gate, fifty cubits the length thereof, and, the breadth, twenty-five, by the cubit.

and the lodges thereof and the projections thereof and the recesses, thereof, were according to these measures, and windows, were there to it, and to the recesses thereof round about on every side, - fifty cubits in length, and in breadth, twenty and five cubits;

and the lodges thereof and the projections thereof and the recesses thereof, according to these measures, and windows were there to it and to the recesses thereof, round about on every side, - in length fifty cubits, and in breadth, five and twenty cubits;

Their heart, hath made outcry, unto My Lord, - O wall of the daughter of Zion - Let tears run down as a torrent day and night, Do not give thyself relief, Let not the weeping of thine eye cease!

Arise, cry out in the night, At the beginning of the watches, pour out, like waters, thy heart, right before the face of My Lord, - Lift up, above thee, the palms of thy hands, for the life of thy children, who are swooning for hunger, at the top of all the streets!

then was the city broken up, and all the men of war, beginning to flee went forth out of the city by night, by way of the gate between the two walls which was by the garden of the king the Chaldeans being near the city round about, - and they went the way towards the Waste Plain.

She, weepeth sore, in the night, and, her tear, is on her cheek, She hath none to comfort her, of all her lovers, - All her friends, have betrayed her, have become her foes.

If, grape-gatherers, came to thee, Would they not leave, gleanings? If, thieves in the night, Would they not have taken away what sufficed them?

and God called the light, day, but the darkness, called he, night. So it was evening - and it was morning, one day.

And God said - Let there be luminaries in the expanse of the heavens, to divide between the day and the night, - and let them be for signs, and for seasons, and for days and years;

And God made the two great luminaries, - the greater luminary to rule the day, and the lesser luminary to rule the night, also the stars.

and to rule over the day and over the night, and to divide the light from the darkness. And God saw that it was good.

Then, unto Daniel - in a vision of the night, the secret was revealed, - whereupon, Daniel, blessed the God of the heavens:

During all the days of the earth, seedtime and harvest, and cold and heat and summer and winter, and day and night, shall not cease.

In that night, was slain - Belshazzar, the king of the Chaldeans.

Then the king departed to his palace, and spent the night fasting, and no, table, was brought in before him, - and, his sleep, fled from him.

Daniel spake and said, I was looking, in my vision which came with the night, - when, lo! the four winds of the heavens, bursting forth upon the great sea;

After that, I was looking in the visions of the night, when lo! a fourth wild beast, terrible and well-hipped and exceeding strong, and it had, large teeth of iron, it devoured and brake in pieces, and, the residue - with its feet, it trampled down, - and, it, was diverse from all the wild beasts that were before it, and it had, ten horns.

I continued looking in the visions of the night, when lo! with the clouds of the heavens, one like a son of man, was coming, - and, unto the Ancient of days, he approached, and, before him, they brought him near;

And he divided himself against them by night, he, and his servants, and smote them, - and pursued them as far as Hobah, which was on the left of Damascus.

So they caused their father to drink wine that night, - and the firstborn went in. and lay with her father, but he noticed not her lying down nor her rising up.

So they caused their father, on that night also to drink wine, and the younger arose, and lay with him, but he noticed not her lying down, nor her rising up.

Then God went in unto Abimelech, in a dream of the night, - and said to him, Behold thee dead! because of the woman whom thou hast taken, seeing that, she, is a married woman.

For they have made ready, like an oven, their heart, by their lying in wait, - all the night, their baker sleepeth, in the morning, he, kindleth up as it were a blazing fire.

and said Whose daughter art, thou? I pray thee, tell me. Is there in the house of thy father a place for us to tarry the night?

And she said unto him, Both straw and fodder in plenty, have we, - also a place to tarry the night.

And they did eat and drink he, and the men who were with him, and they tarried the night, - and when they arose in the morning, he said Let me go unto my lord!

Gird yourselves and beat the breast - ye priests, howl, ye attendants of the altar, go in and wrap yourselves for the night in sackcloth, ye attendants on my God, - for, withholden from the house of your God, are the meal-offering and the drink- offering.

And Yahweh appeared unto him the same night, and said, I, am the God of Abraham thy father, - Do not fear for with thee, am, I, And I will bless thee and multiply thy seed, For the sake of Abraham my servant.

So shouldst thou stumble in the daytime, and even the prophet stumble with thee, in the night, - and I should destroy thine own mother.