Out of the ground the Lord God formed every beast of the field and every bird of the sky, and brought them to the man to see what he would call them; and whatever the man called a living creature, that was its name.

When you cultivate the ground, it will no longer yield its strength to you; you will be a vagrant and a wanderer on the earth.”

So the Lord said to him, “Therefore whoever kills Cain, vengeance will be taken on him sevenfold.” And the Lord appointed a sign for Cain, so that no one finding him would slay him.

Noah was five hundred years old, and Noah became the father of Shem, Ham, and Japheth.

The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. Those were the mighty men who were of old, men of renown.

Now Noah was six hundred years old when the flood of water came upon the earth.

These are the records of the generations of Shem. Shem was one hundred years old, and became the father of Arpachshad two years after the flood;

So Abram went forth as the Lord had spoken to him; and Lot went with him. Now Abram was seventy-five years old when he departed from Haran.

that I will not take a thread or a sandal thong or anything that is yours, for fear you would say, ‘I have made Abram rich.’

So He said to him, “Bring Me a three year old heifer, and a three year old female goat, and a three year old ram, and a turtledove, and a young pigeon.”

As for you, you shall go to your fathers in peace; you will be buried at a good old age.

“He will be a wild donkey of a man,
His hand will be against everyone,
And everyone’s hand will be against him;
And he will live to the east of all his brothers.”

Abram was eighty-six years old when Hagar bore Ishmael to him.

Now when Abram was ninety-nine years old, the Lord appeared to Abram and said to him,
“I am God Almighty;
Walk before Me, and be blameless.

And every male among you who is eight days old shall be circumcised throughout your generations, a servant who is born in the house or who is bought with money from any foreigner, who is not of your descendants.

Then Abraham fell on his face and laughed, and said in his heart, “Will a child be born to a man one hundred years old? And will Sarah, who is ninety years old, bear a child?”

Now Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.

And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin.

Now Abraham and Sarah were old, advanced in age; Sarah was past childbearing.

Sarah laughed to herself, saying, “After I have become old, shall I have pleasure, my lord being old also?”

And the Lord said to Abraham, “Why did Sarah laugh, saying, ‘Shall I indeed bear a child, when I am so old?’

Before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter;

Then the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of the earth.

So Sarah conceived and bore a son to Abraham in his old age, at the appointed time of which God had spoken to him.

Then Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.

Now Abraham was one hundred years old when his son Isaac was born to him.

And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

Now Abraham was old, advanced in age; and the Lord had blessed Abraham in every way.

Now Sarah my master’s wife bore a son to my master in her old age, and he has given him all that he has.

The sons of Midian were Ephah and Epher and Hanoch and Abida and Eldaah. All these were the sons of Keturah.

Abraham breathed his last and died in a ripe old age, an old man and satisfied with life; and he was gathered to his people.

and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife.

Afterward his brother came forth with his hand holding on to Esau’s heel, so his name was called Jacob; and Isaac was sixty years old when she gave birth to them.

Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us.”

When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite;

Now it came about, when Isaac was old and his eyes were too dim to see, that he called his older son Esau and said to him, “My son.” And he said to him, “Here I am.”

Isaac said, “Behold now, I am old and I do not know the day of my death.

When all the flocks were gathered there, they would then roll the stone from the mouth of the well and water the sheep, and put the stone back in its place on the mouth of the well.

But she said to her, “Is it a small matter for you to take my husband? And would you take my son’s mandrakes also?” So Rachel said, “Therefore he may lie with you tonight in return for your son’s mandrakes.”

Moreover, whenever the stronger of the flock were mating, Jacob would place the rods in the sight of the flock in the gutters, so that they might mate by the rods;

Then Jacob replied to Laban, “Because I was afraid, for I thought that you would take your daughters from me by force.

If the God of my father, the God of Abraham, and the fear of Isaac, had not been for me, surely now you would have sent me away empty-handed. God has seen my affliction and the toil of my hands, so He rendered judgment last night.”

They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us.

Isaac breathed his last and died and was gathered to his people, an old man of ripe age; and his sons Esau and Jacob buried him.

Now Israel loved Joseph more than all his sons, because he was the son of his old age; and he made him a varicolored tunic.

Now then, come and let us kill him and throw him into one of the pits; and we will say, ‘A wild beast devoured him.’ Then let us see what will become of his dreams!”

Then he examined it and said, “It is my son’s tunic. A wild beast has devoured him; Joseph has surely been torn to pieces!”

Onan knew that the offspring would not be his; so when he went in to his brother’s wife, he wasted his seed on the ground in order not to give offspring to his brother.

Then the chief cupbearer spoke to Pharaoh, saying, “I would make mention today of my own offenses.

Now Joseph was thirty years old when he stood before Pharaoh, king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt.

Then they said to one another, “Truly we are guilty concerning our brother, because we saw the distress of his soul when he pleaded with us, yet we would not listen; therefore this distress has come upon us.”

Reuben answered them, saying, “Did I not tell you, ‘Do not sin against the boy’; and you would not listen? Now comes the reckoning for his blood.”

Their father Jacob said to them, “You have bereaved me of my children: Joseph is no more, and Simeon is no more, and you would take Benjamin; all these things are against me.”

But they said, “The man questioned particularly about us and our relatives, saying, ‘Is your father still alive? Have you another brother?’ So we answered his questions. Could we possibly know that he would say, ‘Bring your brother down’?”

Then he asked them about their welfare, and said, “Is your old father well, of whom you spoke? Is he still alive?”

We said to my lord, ‘We have an old father and a little child of his old age. Now his brother is dead, so he alone is left of his mother, and his father loves him.’

But we said to my lord, ‘The lad cannot leave his father, for if he should leave his father, his father would die.’

For how shall I go up to my father if the lad is not with me—for fear that I see the evil that would overtake my father?”

There I will also provide for you, for there are still five years of famine to come, and you and your household and all that you have would be impoverished.”’

“As for Asher, his food shall be rich,
And he will yield royal dainties.

His sister stood at a distance to find out what would happen to him.

Again Pharaoh said, “Look, the people of the land are now many, and you would have them cease from their labors!”

Moses was eighty years old and Aaron eighty-three, when they spoke to Pharaoh.

For if by now I had put forth My hand and struck you and your people with pestilence, you would then have been cut off from the earth.

Moses said, “We shall go with our young and our old; with our sons and our daughters, with our flocks and our herds we shall go, for we must hold a feast to the Lord.”

The locusts came up over all the land of Egypt and settled in all the territory of Egypt; they were very numerous. There had never been so many locusts, nor would there be so many again.

Now therefore, please forgive my sin only this once, and make supplication to the Lord your God, that He would only remove this death from me.”

Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats.

Is this not the word that we spoke to you in Egypt, saying, ‘Leave us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”

The sons of Israel said to them, “Would that we had died by the Lord’s hand in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger.”

They gathered it morning by morning, every man as much as he should eat; but when the sun grew hot, it would melt.

They judged the people at all times; the difficult dispute they would bring to Moses, but every minor dispute they themselves would judge.

If you make an altar of stone for Me, you shall not build it of cut stones, for if you wield your tool on it, you will profane it.

“You shall sow your land for six years and gather in its yield,

“Now this is what you shall offer on the altar: two one year old lambs each day, continuously.

Everyone who is numbered, from twenty years old and over, shall give the contribution to the Lord.

So the Lord changed His mind about the harm which He said He would do to His people.

For the Lord had said to Moses, “Say to the sons of Israel, ‘You are an obstinate people; should I go up in your midst for one moment, I would destroy you. Now therefore, put off your ornaments from you, that I may know what I shall do with you.’”

Now Moses used to take the tent and pitch it outside the camp, a good distance from the camp, and he called it the tent of meeting. And everyone who sought the Lord would go out to the tent of meeting which was outside the camp.

And it came about, whenever Moses went out to the tent, that all the people would arise and stand, each at the entrance of his tent, and gaze after Moses until he entered the tent.

Whenever Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent; and the Lord would speak with Moses.

When all the people saw the pillar of cloud standing at the entrance of the tent, all the people would arise and worship, each at the entrance of his tent.

Thus the Lord used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, would not depart from the tent.

otherwise you might make a covenant with the inhabitants of the land and they would play the harlot with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice,

But whenever Moses went in before the Lord to speak with Him, he would take off the veil until he came out; and whenever he came out and spoke to the sons of Israel what he had been commanded,

the sons of Israel would see the face of Moses, that the skin of Moses’ face shone. So Moses would replace the veil over his face until he went in to speak with Him.

He made fifty clasps of bronze to join the tent together so that it would be a unit.

a beka a head (that is, half a shekel according to the shekel of the sanctuary), for each one who passed over to those who were numbered, from twenty years old and upward, for 603,550 men.

They bound the breastpiece by its rings to the rings of the ephod with a blue cord, so that it would be on the woven band of the ephod, and that the breastpiece would not come loose from the ephod, just as the Lord had commanded Moses.

and the opening of the robe was at the top in the center, as the opening of a coat of mail, with a binding all around its opening, so that it would not be torn.

Throughout all their journeys whenever the cloud was taken up from over the tabernacle, the sons of Israel would set out;

Then to the sons of Israel you shall speak, saying, ‘Take a male goat for a sin offering, and a calf and a lamb, both one year old, without defect, for a burnt offering,

But Aaron spoke to Moses, “Behold, this very day they presented their sin offering and their burnt offering before the Lord. When things like these happened to me, if I had eaten a sin offering today, would it have been good in the sight of the Lord?”

‘When the days of her purification are completed, for a son or for a daughter, she shall bring to the priest at the doorway of the tent of meeting a one year old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.

In the fifth year you are to eat of its fruit, that its yield may increase for you; I am the Lord your God.

Now on the day when you wave the sheaf, you shall offer a male lamb one year old without defect for a burnt offering to the Lord.

Along with the bread you shall present seven one year old male lambs without defect, and a bull of the herd and two rams; they are to be a burnt offering to the Lord, with their grain offering and their drink offerings, an offering by fire of a soothing aroma to the Lord.

You shall also offer one male goat for a sin offering and two male lambs one year old for a sacrifice of peace offerings.

Then the land will yield its produce, so that you can eat your fill and live securely on it.

When you are sowing the eighth year, you can still eat old things from the crop, eating the old until the ninth year when its crop comes in.