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And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

He has made everything beautiful and appropriate in its time. He has also planted eternity [a sense of divine purpose] in the human heart [a mysterious longing which nothing under the sun can satisfy, except God]—yet man cannot find out (comprehend, grasp) what God has done (His overall plan) from the beginning to the end.

And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

I said to myself regarding the sons of men, “God is surely testing them in order for them to see that [by themselves, without God] they are [only] animals.”

So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

If you see the poor under a cruel yoke, and law and right being violently overturned in a country, be not surprised, because one authority is keeping watch on another and there are higher than they.

Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:

When all has been heard, the end of the matter is: fear God [worship Him with awe-filled reverence, knowing that He is almighty God] and keep His commandments, for this applies to every person.

The fragrance of your perfume is intoxicating;
your name is perfume poured out.
No wonder young women adore you.

The Beloved to Her Lover: Tell me, O you whom my heart loves, where do you pasture your sheep? Where do you rest your sheep during the midday heat? Tell me lest I wander around beside the flocks of your companions!

As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.

The fig-tree melloweth her winter figs, And the vines in bloom give forth their fragrance. Arise, my love, my fair one, and come away!

Your red lips are like a bright thread, and your mouth is fair of form; the sides of your head are like pomegranate fruit under your veil.

With me, from Lebanon, O bride, with me, from Lebanon, shalt thou enter, - Thou shalt look round from the top of Amana, from the top of Senir, and Hermon, from the dens of lions, from the mountains of leopards.

Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.

SHEAwake, O north wind, and come in, thou south, Fan my garden - its balsams, will flow out, - Let my beloved enter his garden, and eat his precious fruits.

Like pomegranate fruit are the sides of your head under your veil.

Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.

"The daughter of Zion is left abandoned, like a booth in a vineyard, like a hut in a cucumber field, or like a city under siege.

When ye enter to see my face, Who hath required this at your hand trampling my courts?

Your new moons and your regular feasts are a grief to my soul: they are a weight in my spirit; I am crushed under them.

and they will enter into [the] caves of [the] rocks and into [the] holes of [the] ground from the presence of the terror of Yahweh and from the glory of his majesty {when he rises} to terrify the earth.

To enter into cavities of the rocks, And into clefts of the high places, Because of the fear of Jehovah, And because of the honour of His excellency, In His rising to terrify the earth.

The captain of fifty, and the man of high position, and the wise guide, and the wonder-worker, and he who makes use of secret powers.

When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:

The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.

In that day Jehovah will turn away the ornament of the ankle bands, and the inter-weavings, and the crescents,

And in that day seven women will put their hands on one man, saying, There will be no need for you to give us food or clothing, only let us go under your name, so that our shame may be taken away.

And now, let me tell you what I am about to do to my vineyard: I will take away its hedge, and it shall be eaten up; I will break down its wall, and it shall be trodden under foot;

Nevertheless, the tenth part shall remain therein, for it shall convert and be fruitful. And likewise as the Terebinths and Oak trees in winter cast their leaves and yet have their sap in them, so shall the holy seed continue in their substance."

saying, 'We will go down into Judah, vex them, and bring them under us, and set a king there, even the son of Tabeel.'

"Round with none of them, whosoever say, 'Yonder people are bound together.' Nevertheless fear them not, neither be afraid of them,

Watch out! I and the children whom the LORD has given me are a sign and a wonder in Israel from the LORD of the Heavenly Armies, who resides on Mount Zion."

They will wander through the land, dejected and hungry. When they are famished, they will become enraged, and, looking upward, will curse their king and their God.

And there will be those leading this people causing them to wander; and those being led being swallowed up.

Who do wrong to the poor in their cause, and take away the right of the crushed among my people, so that they may have the property of widows, and get under their power those who have no father.

Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.

Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.

But they shall {swoop} upon [the] Philistine shoulder, {westward}. Together they shall plunder [the] sons of [the] east. Edom and Moab {will be under their command}, and the sons of Ammon [will be] their subjugated people.

Lift up a banner upon a bare mountain, raise the voice unto them, shake the hand, that they may enter the gates of the nobles.

And they trembled; pains and writhings will lay hold of them; as she bringing forth they will be in pain: they shall wonder a man at his neighbor; their faces the face of flames.

"Those who see you will stare at you. They will wonder about you: "Is this the man who made the earth tremble, who made kingdoms quake,

But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.

That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.

This is the plan [of God] decided for the whole earth [regarded as conquered and put under tribute by Assyria]; and this is the hand [of God] that is stretched out over all the nations.

For Heshbon's fields droop, the vine of Sibmah. The lords of the nations have crushed its choice plants, they have come to Jazer, they wander in the desert; her branches are stretched out, they have crossed the sea.

And it shall come to pass, when Moab shall appear, shall weary himself on the high place, and enter into his sanctuary to pray, that he shall not prevail.

Woe be unto the land under the shadow of wings, which is beyond the waters of Ethiopia:

They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.

In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.

The oracle on Egypt: Lo! Yahweh, riding upon a swift cloud, and he will enter Egypt, And the idols of Egypt shall shake at his presence, And, the heart of Egypt, shall melt within him;

The chiefs of Zoan were foolish, the chiefs of Noph were deceived; and they caused Egypt to wander, the pinnacles of its tribes.

Jehovah mingled in the midst of her a spirit of perversities) and they caused Egypt to wander in all its works as the intoxicated wanders in his vomit

And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;

The [mournful, inspired] oracle (a burden to be carried) concerning the Valley of Vision:

What is the matter with you now, that you have all gone up to the housetops,

Thus said the Lord, Jehovah of Hosts: 'Go, enter in unto this steward, Unto Shebna, who is over the house:

The oracle of Tyre: Wail, ships of Tarshish, for {the house is destroyed so that no one can enter}; it is announced to them from the land of Cyprus.

The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.

Therefore, a curse devours the earth, and those who live on it suffer the punishment of their guilt. Therefore, the inhabitants of the earth are burned [under the curse of God’s wrath], and few people are left.


The city of chaos is broken down;
Every house is shut up so that no one may enter.

For you have been a strong place for the poor and the crushed in their trouble, a safe place from the storm, a shade from the heat, when the wrath of the cruel ones is like a winter storm.

For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.

It will be crushed under the feet of the poor and the steps of those who are in need.

Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.

These also stagger because of wine
and stumble under the influence of beer:
priest and prophet stagger because of beer,
they are confused by wine.
They stumble because of beer,
they are muddled in their visions,
they stumble in their judgments.

Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: