Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

lo, its blood hath not been brought in unto the holy place within; eating ye do eat it in the holy place, as I have commanded.'

Whatever hath cloven hoofs, and feet quite split open, and cheweth the cud, among the beasts that shall ye eat.

Only these shall ye not eat of those that chew the cud, or of those with cloven hoofs: the camel, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you;

and the rock-badger, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you;

and the hare, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you;

and the swine, for it hath cloven hoofs, and feet quite split open, but it cheweth not the cud it shall be unclean unto you.

These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.

and any one that hath not fins and scales in the seas, and in the brooks, of any teeming creature of the waters, and of any creature which liveth, which is in the waters -- an abomination they are to you;

Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.

Only -- this ye do eat of any teeming thing which is flying, which is going on four, which hath legs above its feet, to move with them on the earth;

But every winged crawling thing that hath four feet shall be an abomination unto you.

and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening: --

Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean.

and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you.

'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean;

All food that is eaten on which such water hath come shall be unclean; and all drink that is drunk shall be unclean, in every such vessel.

and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you.

and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening.

Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.

'Speak unto the sons of Israel, saying, A woman when she giveth seed, and hath born a male, then she hath been unclean seven days, according to the days of separation for her sickness she is unclean;

'And if a female she bear, then she hath been unclean two weeks, as in her separation; and sixty and six days she doth abide for the blood of her cleansing.

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.

'And if her hand find not the sufficiency of a sheep, then she hath taken two turtle-doves, or two young pigeons, one for a burnt-offering, and one for a sin-offering, and the priest hath made atonement for her, and she hath been cleansed.'

'When a man hath in the skin of his flesh a rising, or scab, or bright spot, and it hath become in the skin of his flesh a leprous plague, then he hath been brought in unto Aaron the priest, or unto one of his sons the priests;

and the priest hath seen the plague in the skin of the flesh, and the hair in the plague hath turned white, and the appearance of the plague is deeper than the skin of his flesh -- it is a plague of leprosy, and the priest hath seen him, and hath pronounced him unclean.

If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:

And the priest shall look on him the seventh day; and behold, in his sight, the sore remaineth as it was, the sore hath not spread in the skin, then the priest shall shut him up seven days a second time.

And the priest shall look on him again the seventh day, and behold, the sore is become pale and the sore hath not spread in the skin, then the priest shall pronounce him clean; it is a scab; and he shall wash his garments and be clean.

But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:

and the priest shall look on him, and behold, the scab hath spread in the skin; then the priest shall pronounce him unclean: it is leprosy.

'When a plague of leprosy is in a man, then he hath been brought in unto the priest,

and the priest shall look on him, and behold, there is a white rising in the skin, and it hath turned the hair white, and a trace of raw flesh is in the rising:

an old leprosy it is in the skin of his flesh, and the priest hath pronounced him unclean; he doth not shut him up, for he is unclean.

And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;

Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.

and the priest hath seen the raw flesh, and hath pronounced him unclean; the raw flesh is unclean, it is leprosy.

Or when the raw flesh turneth back, and hath been turned to white, then he hath come in unto the priest,

And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.

And, when, any one's flesh, hath, in the skin thereof, a boil, - and then it is healed;

and there hath been in the place of the ulcer a white rising, or a bright white spot, very red, then it hath been seen by the priest,

And the priest shall take a view and lo! if the appearance thereof, is lower than the skin, and, the hair thereof, hath turned white, then shall the priest pronounce him unclean - the plague-spot of leprosy, it, is, in the boil, broken out.

'And if the priest see it, and lo, there is no white hair in it, and it is not lower than the skin, and is become weak, then hath the priest shut him up seven days;

and if it spread greatly in the skin, then hath the priest pronounced him unclean, it is a plague;

But if in its place the bright spot stayeth hath lint spread, a boil, it is, - and the priest shall pronounce him clean.

Or, when, any ones flesh, hath in the skin thereof a fiery burning, - and the burning wound becometh a bright spot reddish white, or white,

then the priest shall look upon it; and, behold, if the hair in the bright spot be turned white, and the appearance thereof be deeper than the skin; it is leprosy, it hath broken out in the burning: and the priest shall pronounce him unclean: it is the plague of leprosy.

'And if the priest see it, and lo, there is no white hair on the bright spot, and it is not lower than the skin, and it is become weak, then the priest hath shut him up seven days;

and the priest shall view him on the seventh day, - if it, hath plainly spread in the skin, then shall the priest pronounce him unclean, the plague-spot of leprosy, it is.

But, if, in its place the bright spot hath stayed, and hath not spread in the skin, but, itself, is faint, the rising of a burning, it is, - and the priest shall pronounce him clean, for only the inflaming of the burning, it is.

And when a man or woman hath a plague upon the head or upon the beard,

then hath the priest seen the plague, and lo, its appearance is deeper than the skin, and in it a thin shining hair, and the priest hath pronounced him unclean; it is a scall -- it is a leprosy of the head or of the beard.

And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:

And when the priest looketh on the sore on the seventh day, and behold, the scall hath not spread, and there is in it no yellow hair, and the scall doth not look deeper than the skin,

He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

And the priest shall look on the scall on the seventh day, and behold, the scall hath not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.

But, if the scall do indeed spread in the skin, - after he hath been pronounced clean,

and the priest shall look on him, and behold, the scall hath spread in the skin, the priest shall not seek for yellow hair: he is unclean.

But, if in his eyes, the scall is at a stay, and dark hair hath grown up therein, the scall is healed, clean, he is, - and the priest shall pronounce him clean.

And when either, man or woman, hath in the skin of their flesh bright spots, - bright spots that are white,

then shall the priest take a view and lo! if, in the skin of their flesh, are bright spots that are dull white, dead white spot, it is, that hath broken through in the skin - clean, he is.

And the man whose hair hath fallen off his head, he is bald; yet is he clean.

And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

And if there be in the bald head, or bald forehead, a white-reddish sore, it is a leprosy which hath broken out in his bald head, or his bald forehead.

and the priest hath seen him, and lo, the rising of the very red white plague in the bald back of the head, or in the bald forehead, is as the appearance of leprosy, in the skin of the flesh,

and the plague hath been very green or very red in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin, it is a plague of leprosy, and it hath been shewn the priest.

And the priest shall look upon the plague, and shut up it that hath the plague seven days:

then shall he view the spot, on the seventh day if the spot hath spread in the garment whether in warp or in weft, or in the skin, or anything which may be made of skin for service, the spot is a fretting leprosy, unclean, it is.

And he hath burnt the garment, or the warp, or the woof, in wool or in linen, or any vessel of skin in which the plague is; for it is a fretting leprosy; with fire it is burnt.

But if the priest look, and behold, the sore hath not spread in the garment, or in the warp, or in the woof, or in anything of skin,

then hath the priest commanded, and they have washed that in which the plague is, and he hath shut it up a second seven days.

then shall the priest take a view after the plagued garment hath been washed and lo! if the spot hath not changed its look, then though the spot hath not spread, yet unclean, it is, in the fire, shalt thou burn it up, - a sunken spot, it is, in the back thereof, or in the front thereof.

But if the priest look, and behold, the sore hath become pale after the washing of it, then he shall rend it from the garment, or from the skin, or from the warp, or from the woof.

'And the garment, or the warp, or the woof, or any vessel of skin which thou dost wash when the plague hath turned aside from them, then it hath been washed a second time, and hath been clean.

'This is a law of the leper, in the day of his cleansing, that he hath been brought in unto the priest,

then shall the priest go forth unto the outside of the camp, - and the priest shall take a view, and lo! if the plague of leprosy hath been healed out of the leper,;

and the priest hath commanded, and he hath taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.

'And the priest hath commanded, and he hath slaughtered the one bird upon an earthen vessel, over running water;

as for the living bird, he shall take, it, and the cedar wood and the crimson, and the hyssop, - and shall dip them and the living bird, in the blood of the bird that hath been slain over the living water;

and he hath sprinkled on him who is to be cleansed from the leprosy seven times, and hath pronounced him clean, and hath sent out the living bird on the face of the field.

'And he who is to be cleansed hath washed his garments, and hath shaved all his hair, and hath bathed with water, and hath been clean, and afterwards he doth come in unto the camp, and hath dwelt at the outside of his tent seven days.

And it hath been, on the seventh day -- he shaveth all his hair, his head, and his beard, and his eyebrows, even all his hair he doth shave, and he hath washed his garments, and hath bathed his flesh with water, and hath been clean.

'And the priest who is cleansing hath caused the man who is to be cleansed to stand with them before Jehovah, at the opening of the tent of meeting,

and the priest hath taken the one he-lamb, and hath brought it near for a guilt-offering, also the log of oil, and hath waved them -- a wave offering before Jehovah.

And he hath slaughtered the lamb in the place where he slaughtereth the sin-offering and the burnt-offering, in the holy place; for like the sin-offering the guilt-offering is to the priest; it is most holy.

'And the priest hath taken of the blood of the guilt-offering, and the priest hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;

and the priest hath taken of the log of oil, and hath poured on the left palm of the priest,

and the priest hath dipped his right finger in the oil which is on his left palm, and hath sprinkled of the oil with his finger seven times before Jehovah.

and the remnant of the oil which is on the palm of the priest, he putteth on the head of him who is to be cleansed, and the priest hath made atonement for him before Jehovah.

'And the priest hath made the sin-offering, and hath made atonement for him who is to be cleansed from his uncleanness, and afterwards he doth slaughter the burnt-offering;

and the priest hath caused the burnt-offering to ascend, also the present, on the altar, and the priest hath made atonement for him, and he hath been clean.

But if he be poor and his hand hath not enough, then shall he take one he-lamb as a guilt-bearer to be waved to put a propitiatory-covering over him, - and one-tenth of fine meal, overflowed with oil for a meal-offering, and a log of oil,

and two turtle-doves or two young pigeons, for which his hand hath enough, - so shall one be a sin-bearer, and the other an ascending-sacrifice.

and he hath brought them in on the eighth day for his cleansing unto the priest, unto the opening of the tent of meeting, before Jehovah.

And the priest hath taken the lamb of the guilt-offering, and the log of oil, and the priest hath waved them -- a wave-offering before Jehovah;

and he hath slaughtered the lamb of the guilt-offering, and the priest hath taken of the blood of the guilt-offering, and hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;

and the priest hath sprinkled with his right finger of the oil which is on his left palm, seven times before Jehovah.

And the priest hath put of the oil which is on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;

Then shall he offer one of the turtle-doves, or of the young pigeons, - of that for which his hand hath enough;

even that for which his hand hath enough, - the one as a sin-bearer and the other as an ascending-sacrifice, upon the meal-offering, - so shall the priest put a propitiatory-covering over him that is to be cleansed before Yahweh.