What manner of saying is this that he said, Ye will seek me, and will not find me: and where I am, thither ye cannot come?

Hath not the scripture said, That Christ cometh from the seed of David, and out of the town of Bethlehem, where David was?

Then said Jesus again to them, I am going away, and ye will seek me, and will die in your sins: whither I go, ye cannot come.

I know that ye are Abraham's offspring; but ye seek to kill me, because my word hath no place in you.

I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

But now ye seek to kill me, a man that hath told you the truth, which I have heard from God: this did not Abraham.

And I seek not my own glory: there is one that seeketh and judgeth.

Verily, verily, I say to you, If a man shall keep my saying, he shall never see death.

Your father Abraham rejoiced to see my day: and he saw it, and was glad.

Then said the Jews to him, Thou art not yet fifty years old, and hast thou seen Abraham?

The neighbors therefore, and they who before had seen him that he was blind, said, Is not this he that sat and begged?

Then again the Pharisees also asked him how he had received his sight. He said to them, He put clay upon my eyes, and I washed, and do see.

And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

He answered and said, Whether he is a sinner, I know not: one thing I know, that whereas I was blind, now I see.

And Jesus said to him, thou hast both seen him, and it is he that talketh with thee.

And Jesus said, For judgment I am come into this world, that they who see not, may see; and that they who see, may be made blind.

Jesus said to them, If ye were blind, ye would have no sin: but now ye say, We see; therefore your sin remaineth.

And said, Where have ye laid him? They say to him, Lord, come and see.

Jesus saith to her, Said I not to thee, that if thou wouldest believe, thou shouldest see the glory of God?

Then many of the Jews who came to Mary, and had seen the things which Jesus did, believed on him.

Many people of the Jews therefore knew that he was there: and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

The same came therefore to Philip, who was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

Little children, yet a little while I am with you. Ye will seek me: and, as I said to the Jews, Whither I go, ye cannot come; so now I say to you.

If ye had known me, ye would have known my Father also: and from henceforth ye know him, and have seen him.

Jesus saith to him, Have I been so long time with you, and yet hast thou not known me Philip? he that hath seen me, hath seen the Father; and how sayest thou then, Show us the Father?

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

If I had not done among them the works which no other man hath done, they had not had sin: but now have they both seen, and hated both me and my Father.

Of righteousness, because I go to my Father, and ye see me no more;

A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

Then said some of his disciples among themselves, What is this that he saith to us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

Now Jesus knew that they were desirous to ask him, and said to them, Do ye inquire among yourselves of that which I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

Jesus therefore, knowing all things that were coming upon him, went forth, and said to them, Whom seek ye?

Then he asked them again, Whom seek ye? And they said, Jesus of Nazareth.

Jesus answered, I have told you that I am he: If therefore ye seek me, let these go away:

One of the servants of the high priest (being the kinsman of him whose ear Peter cut off) saith, Did not I see thee in the garden with him?

Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things to her.

The other disciples therefore said to him, We have seen the Lord. But he said to them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

Jesus saith to him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

To whom also he showed himself alive after his passion, by many infallible proofs, being seen by them forty days, and speaking of the things pertaining to the kingdom of God:

Who also said, Ye men of Galilee, why stand ye gazing up to heaven? this same Jesus who is taken from you into heaven, shall so come in like manner as ye have seen him go into heaven.

And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

Because thou wilt not leave my soul in hell, neither wilt thou suffer thy Holy One to see corruption:

He seeing this before, spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption.

Therefore being by the right hand of God exalted, and having received from the Father the promise of the Holy Spirit, he hath shed forth this, which ye now see and hear.

And his name, through faith in his name, hath made this man strong, whom ye see and know: yes, the faith which is by him, hath given him this perfect soundness in the presence of you all.

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, And in thy seed shall all the kindreds of the earth be blessed.

For we cannot but speak the things which we have seen and heard.

I have seen, I have seen the affliction of my people who are in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.

Our fathers had the tabernacle of testimony in the wilderness, as he had appointed, speaking to Moses, that he should make it according to the fashion that he had seen.

And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

And as they went on their way, they came to a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

And hath seen in a vision a man named Ananias, coming in, and putting his hand on him, that he might receive his sight.

But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men who were sent from Cornelius had made inquiry for Simon's house, and were standing before the gate,

While Peter thought on the vision, the Spirit said to him, Behold, three men seek thee.

Then Peter went down to the men who were sent to him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause for which ye have come?

And he showed us how he had seen an angel in his house, who stood and said to him, Send men to Joppa, and call for Simon, whose surname is Peter;

Who, when he came, and had seen the grace of God, was glad, and exhorted them all that with purpose of heart they would cleave to the Lord.

Then Barnabas departed to Tarsus, to seek Saul:

And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people.

Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption.

That the residue of men may seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

And some days after, Paul said to Barnabas, Let us go again and visit our brethren, in every city where we have preached the word of the Lord, and see how they do.

And after he had seen the vision, immediately we endeavored to go into Macedonia, assuredly gathering, that the Lord had called us to preach the gospel to them.

And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

That they should seek the Lord, if haply they might feel after him, and find him, though he is not far from every one of us:

After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia, and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

Moreover, ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away many people, saying, that they are no gods which are made with hands.

And now behold, I know that ye all, among whom I have gone preaching the kingdom of God, will see my face no more.

Sorrowing most of all for the words which he spoke, that they should see his face no more. And they accompanied him to the ship.

(For they had seen before with him in the city, Trophimus, an Ephesian, whom they supposed that Paul had brought into the temple.)

And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

And he said, The God of our fathers hath chosen thee, that thou shouldst know his will, and see that Just One, and shouldst hear the voice of his mouth.

For thou shalt be his witness to all men of what thou hast seen and heard.

So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shown these things to me.

And Festus said, King Agrippa, and all men who are here present with us, ye see this man about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

But rise, and stand upon thy feet: for I have appeared to thee for this purpose, to make thee a minister and a witness both of the things which thou hast seen, and of the things in which I will appear to thee;

For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.

Saying, Go to this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive.

For the heart of this people is become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh.

For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life:

For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

Who against hope believed with hope, that he should become the father of many nations; according to that which was spoken, So shall thy seed be.

But I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

For we are saved by hope: But hope that is seen, is not hope: for what a man seeth, why doth he yet hope for?

But if we hope for what we see not, then with patience we wait for it.

Neither because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.

And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodom, and been made like Gomorrah.

I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Lord, they have killed thy prophets, and digged down thy altars; and I am left alone, and they seek my life.

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day.

Let their eyes be darkened, that they may not see, and bow down their back always.

But as it is written, They shall see to whom he was not spoken of: and they that have not heard shall understand.