So God said, “Let the earth sprout [tender] vegetation, plants yielding seed, and fruit trees bearing fruit according to (limited to, consistent with) their kind, whose seed is in them upon the earth”; and it was so.

The earth sprouted and abundantly produced vegetation, plants yielding seed according to their kind, and trees bearing fruit with seed in them, according to their kind; and God saw that it was good and He affirmed and sustained it.

So God said, “Behold, I have given you every plant yielding seed that is on the surface of the entire earth, and every tree which has fruit yielding seed; it shall be food for you;

So the Lord God formed out of the ground every animal of the field and every bird of the air, and brought them to Adam to see what he would call them; and whatever the man called a living creature, that was its name.

Then the Lord said to Noah, “Come into the ark, you with all your household, for you [alone] I have seen as righteous (doing what is right) before Me in this generation.

also of the birds of the air, seven pair, the male and the female, to keep the offspring alive on the surface of the earth.

The waters continued to decrease until the tenth month; on the first day of the tenth month the tops of the mountains were seen.

Then Noah sent out a dove to see if the water level had fallen below the surface of the land.

It shall come about, when I bring clouds over the earth, that the rainbow shall be seen in the clouds,

So Shem and Japheth took a robe and put it on both their shoulders, and walked backwards and covered the nakedness of their father; their faces were turned away so that they did not see their father’s nakedness.

Now the Lord came down to see the city and the tower which the sons of men had built.

so when the Egyptians see you, they will say, ‘This is his wife’; and they will kill me [to acquire you], but they will let you live.

for all the land which you see I will give to you and to your descendants forever.

So Sarai said to Abram, “See here, the Lord has prevented me from bearing children. I am asking you to go in to [the bed of] my maid [so that she may bear you a child]; perhaps I will obtain children by her.” And Abram listened to Sarai and did as she said.

But Abram said to Sarai, “Look, your maid is entirely in your hands and subject to your authority; do as you please with her.” So Sarai treated her harshly and humiliated her, and Hagar fled from her.

The Angel of the Lord continued,

“Behold, you are with child,
And you will bear a son;
And you shall name him Ishmael (God hears),
Because the Lord has heard and paid attention to your persecution (suffering).

Then she called the name of the Lord who spoke to her, “You are God Who Sees”; for she said, “Have I not even here [in the wilderness] remained alive after seeing Him [who sees me with understanding and compassion]?”

Therefore the well was called Beer-lahai-roi (Well of the Living One Who Sees Me); it is between Kadesh and Bered.

I will go down now, and see whether they have acted [as vilely and wickedly] as the outcry which has come to Me [indicates]; and if not, I will know.”

Now look, this town [in the distance] is near enough for us to flee to, and it is small [with only a few people]. Please, let me escape there (is it not small?) so that my life will be saved.”

And the angel said to him, “Behold, I grant you this request also; I will not destroy this town of which you have spoken.

Then the next day, the firstborn said to the younger, “Behold, I lay with my father last night; let us make him drunk with wine tonight also, and then you go in and lie with him, so that we may preserve our family through our father.”

And Abimelech said to Abraham, “What have you encountered or seen [in us or our customs], that you have done this [unjust] thing?”

Then to Sarah he said, “Look, I have given this brother of yours a thousand pieces of silver; it is to compensate you [for all that has happened] and to vindicate your honor before all who are with you; before all men you are cleared and compensated.”

God said to Abraham, “Do not let it distress you because of Ishmael and your maid; whatever Sarah tells you, listen to her and do what she asks, for your descendants will be named through Isaac.

Then she went and sat down opposite him, about a bowshot away, for she said, “Do not let me see the boy die.” And as she sat down opposite him, she raised her voice and wept.

And Isaac said to Abraham, “My father!” And he said, “Here I am, my son.” Isaac said, “Look, the fire and the wood, but where is the lamb for the burnt offering?”

indeed I will greatly bless you, and I will greatly multiply your descendants like the stars of the heavens and like the sand on the seashore; and your seed shall possess the gate of their enemies [as conquerors].

Through your seed all the nations of the earth shall be blessed, because you have heard and obeyed My voice.”

Abraham said to him, “See to it that you do not take my son back there!

Behold, I stand here at the spring of water, and the daughters of the men of the city are coming out to draw water;

please look, I am standing by the spring of water; now let it be that when the maiden [whom You have chosen for Isaac] comes out to draw [water], and to whom I say, “Please, give me a little water to drink from your jar”;

Now Isaac had returned from going to Beer-lahai-roi (Well of the Living One Who Sees Me), for he was living in the Negev.

Now after the death of Abraham, God blessed his son Isaac; and Isaac lived at Beer-lahai-roi.

Esau said, “Look, I am about to die [if I do not eat soon]; so of what use is this birthright to me?”

Then Abimelech called Isaac and said, “See here, Rebekah is in fact your wife! How did you [dare to] say to me, ‘She is my sister’?” And Isaac said to him, “Because I thought I might be killed because of her [desirability].”

Then Isaac planted [seed] in that land [as a farmer] and reaped in the same year a hundred times [as much as he had planted], and the Lord blessed and favored him.

Now when Isaac was old and his eyes were too dim to see, he called his elder [and favorite] son Esau and said to him, “My son.” And Esau answered him, “Here I am.”

Isaac said, “See here, I am old; I do not know when I may die.

Rebekah said to Jacob her [younger and favorite] son, “Listen carefully: I heard your father saying to Esau your brother,

Suppose my father touches me and feels my skin; then I will be seen by him as a cheat (imposter), and I will bring his curse on me and not a blessing.”

When these words of her elder son Esau were repeated to Rebekah, she sent for Jacob her younger son, and said to him, “Listen carefully, your brother Esau is comforting himself concerning you by planning to kill you.

Leah conceived and gave birth to a son and named him Reuben (See, a son!), for she said, “Because the Lord has seen my humiliation and suffering; now my husband will love me [since I have given him a son].”

She said, “Here, take my maid Bilhah and go in to her; and [when the baby comes] she shall deliver it [while sitting] on my knees, so that by her I may also have children [to count as my own].”

and he said to them, “I see [a change in] your father’s attitude, that he is not friendly toward me as [he was] before; but the God of my father [Isaac] has been with me.

He said, ‘Look up and see, all the rams which are mating [with the flock] are streaked, speckled, and spotted; for I have seen all that Laban has been doing to you.

If the God of my father, the God of Abraham, and [the Feared One] of Isaac, had not been with me, most certainly you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [exhausting] labor of my hands, so He rendered judgment and rebuked you last night.”

Laban answered Jacob, “These women [that you married] are my daughters, these children are my grandchildren, these flocks are [from] my flocks, and all that you see [here] is mine. But what can I do today to these my daughters or to their children to whom they have given birth?

If you should mistreat (humiliate, oppress) my daughters, or if you should take other wives besides my daughters, although no one is with us [as a witness], see and remember, God is witness between you and me.”

Laban said to Jacob, “Look at this mound [of stones] and look at this pillar which I have set up between you and me.

and you shall say, ‘Look, your servant Jacob is behind us.’” For he said [to himself], “I will try to appease him with the gift that is going ahead of me. Then afterward I will see him; perhaps he will accept and forgive me.”

So Jacob named the place Peniel (the face of God), saying, “For I have seen God face to face, yet my life has not been snatched away.”

Jacob replied, “No, please, if now I have found favor in your sight, then accept my gift [as a blessing] from my hand, for I see your face as if I had seen the face of God, and you have received me favorably.

Now Dinah the daughter of Leah, whom she had borne to Jacob, went out [unescorted] to visit the girls of the land.

But Joseph dreamed still another dream, and told it to his brothers [as well]. He said, “See here, I have again dreamed a dream, and lo, [this time I saw] eleven stars and the sun and the moon bowed down [in respect] to me!”

Then Jacob said to him, “Please go and see whether everything is all right with your brothers and all right with the flock; then bring word [back] to me.” So he sent him from the Hebron Valley, and he went to Shechem.

They said to one another, “Look, here comes this dreamer.

Now then, come and let us kill him and throw him into one of the pits (cisterns, underground water storage); then we will say [to our father], ‘A wild animal killed and devoured him’; and we shall see what will become of his dreams!”

But he refused and said to his master’s wife, “Look, with me in the house, my master does not concern himself with anything; he has put everything that he owns in my charge.

Lo, seven other cows came up after them, very ugly and gaunt [just skin and bones]; such emaciated animals as I have never seen in all the land of Egypt.

So now let Pharaoh [prepare ahead and] look for a man discerning and clear-headed and wise, and set him [in charge] over the land of Egypt [as governor under Pharaoh].

Then Pharaoh said to Joseph, “See, I have set you [in charge] over all the land of Egypt.”

In the seven abundant years the earth produced handfuls [for each seed planted].

Yet he said to them, “No, you have come to see the undefended parts of our land.”

But Judah said to him, “The man [representing Pharaoh] solemnly and sternly warned us, saying, ‘You will not see my face [again] unless your brother is with you.’

But if you will not send him, we will not go down there; for the man said to us, ‘You will not see my face unless your brother is with you.’”

You said to your servants, ‘Unless your youngest brother comes with you, you shall not see my face again.’

But we said, ‘We cannot go down [to Egypt]. If our youngest brother is with us, then we will go down [there]; for we [were sternly told that we] cannot see the man’s face unless our youngest brother is with us.’

And one [son] went out from me, and I said, “Surely he is torn to pieces,” and I have not seen him since.

when he sees that the young man is not with us, he will die; and your servants will bring the gray hair of your servant our father down to Sheol in [great] sorrow.

Look! Your eyes see, and the eyes of my brother Benjamin see, that I am speaking to you [personally in your language and not through an interpreter].

Now you must tell my father of all my splendor and power in Egypt, and of everything that you have seen; and you must hurry and bring my father down here.”

So he sent his brothers away, and as they departed, he said to them, “See that you do not quarrel on the journey [about how to explain this to our father].”

And Israel (Jacob) said, “It is enough! Joseph my son is still alive. I will go and see him before I die.”

And Israel said to Joseph, “Now let me die [in peace], since I have seen your face [and know] that you are still alive.”

Why should we die before your eyes, both we and our land? Buy us and our land in exchange for food, and we and our land will be servants to Pharaoh. And give us seed [to plant], that we may live and not die, and that the land may not be desolate.”

Then Joseph said to the people, “Look, today I have bought you and your land for Pharaoh; now, here is seed for you, and you shall plant the land.

At harvest time [when you reap the increase] you shall give one-fifth of it to Pharaoh, and four-fifths will be your own to use for seed for the field and as food for you and those of your households and for your little ones.”

Now Israel’s eyes were so dim from age that he could not see [clearly]. Then Joseph brought them close to him, and he kissed and embraced them.

Israel said to Joseph, “I never expected to see your face, but see, God has shown me your children as well.”

Then his brothers went and fell down before him [in confession]; then they said, “Behold, we are your servants (slaves).”

“When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.”

So Moses said, “I must turn away [from the flock] and see this great sight—why the bush is not burned up.”

When the Lord saw that he turned away [from the flock] to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.”

The Lord said, “I have in fact seen the affliction (suffering, desolation) of My people who are in Egypt, and have heard their cry because of their taskmasters (oppressors); for I know their pain and suffering.

Now, behold, the cry of the children of Israel has come to Me; and I have also seen how the Egyptians oppress them.

Go, gather the elders (tribal leaders) of Israel together, and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, “I am indeed concerned about you and what has been done to you in Egypt.

Then the anger of the Lord was kindled and burned against Moses; He said, “Is there not your brother, Aaron the Levite? I know that he speaks fluently. Also, he is coming out to meet you, and when he sees you, he will be overjoyed.

Then Moses went away and returned to Jethro his father-in-law, and said to him, “Please, let me go back so that I may return to my relatives in Egypt, and see if they are still alive.” And Jethro said to Moses, “Go in peace.”

The Lord said to Moses, “When you return to Egypt, see that you perform before Pharaoh all the wonders (miracles) which I have put in your hand, but I will harden his heart and make him stubborn so that he will not let the people go.

Then the Lord said to Moses, “Now you shall see what I will do to Pharaoh; for under compulsion he will [not only] let them go, but under compulsion he will drive them out of his land.”

They shall cover the [visible] surface of the land, so that no one will be able to see the ground, and they will eat the rest of what has remained—that is, the vegetation left after the hail—and they will eat every one of your trees that grows in the field;

your houses and those of all your servants and of all the Egyptians shall be filled with locusts, as neither your fathers nor your grandfathers have seen, from their birth until this day.’” Then Moses turned and left Pharaoh.

Pharaoh said to them, “The Lord be with you [to help you], if I ever let you go with your children [because you will never return]! Look [be forewarned], you have an evil plan in mind.

The Egyptians could not see one another, nor did anyone leave his place for three days, but all the Israelites had [supernatural] light in their dwellings.

Then Pharaoh said to Moses, “Get away from me! See that you never enter my presence again, for on the day that you see my face again you will die!”

Then Moses said, “You are correct; I will never see your face again!”

The blood shall be a sign for you on [the doorposts of] the houses where you live; when I see the blood I shall pass over you, and no affliction shall happen to you to destroy you when I strike the land of Egypt.

For the Lord will pass through to strike the Egyptians; and when He sees the blood on the lintel [above the entry way] and on the two doorposts, the Lord will pass over the door and will not allow the destroyer to come into your houses to slay you.

Unleavened bread shall be eaten throughout the seven days; no leavened bread shall be seen with you, nor shall there be leaven within the borders of your territory.