Where is this king of the Jews who is now born? for we have seen his rising star, and are come to pay him homage.

and when Jesus was baptized, he came out of the water: and immediately the heavens seem'd to be parted asunder before him, and he saw the Spirit

Blessed are the pure in heart: for they shall see God.

even so let your light shine before men, that they may see your good works, and glorify your father who is in heaven.

that your alms may be secret: and your father who sees your secret actions, shall reward you.

but first seek the kingdom of God, and that righteousness which leads to it, and all these things shall be superadded. be not

thou hypocrite, first get rid of the beam in your own eye; and then see how to remove the mote out of thy brother's eye.

Ask, and it shall be given you: seek, and ye shall find: knock, and the door shall be opened.

and when the devil was cast out, the dumb man came to his speech; at which the people were amazed, saying, nothing like this was ever seen in Israel.

Jesus answered them, go and relate to John, what you hear and what you see:

As they departed, Jesus said to the people, speaking of John, what did ye go to see in the desert? a reed shaken with the wind?

what did ye go to see? a man dress'd in rich apparel? why, they that are so array'd belong to the court:

or did you go to see a prophet? yes, and be assured, one superiour to a prophet.

the Pharisees seeing that, said to him, see, your disciples are doing what is unlawful to do on the sabbath-day.

and holding out his hand towards his disciples, see there, said he, my mother, and my brothers.

therefore speak I to them in parables: because they over-look what they see: and are inattentive to what they hear, neither will they comprehend.

and in them is fulfilled that prophecy of Esaias, "by hearing ye shall hear, and shall not understand: and seeing ye shall see, and shall not perceive.

for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them."

for I declare unto you, that many prophets and just men have desired to see what ye see, and have not seen it: and to hear what ye hear, and have not heard it.

when any one heareth the doctrine of the gospel, and considers it not, then comes the wicked one, and catches away what was sown in his heart: he is the person meant by the high-way, where some of the seed was sown: but the stony ground,

where other seed fell, denotes the man that heareth the word, and at first receives it with pleasure:

he that is meant by the thorny ground, where other seed fell, is one that heareth the word: which by cares of this life, and the deceitful love of riches, is soon stifled, and becomes unfruitful:

He propos'd another parable to them, which was this; the gospel-state is like a grain of mustard-seed which a man took to sow in his field.

he answered them, he that soweth the good seed, is the son of man:

the field is the world: the good seed are the children of the kingdom: but the tares are the children of the wicked one:

insomuch that the people wondred when they perceived the dumb to speak, the maimed to be heal'd, the lame to walk, and the blind to see: and they glorified the God of Israel.

I declare unto you, some are here present, who shall not die, till they have seen the son of man enter into his kingdom.

but upon the king's coming in to see the guests, he observ'd one there without a wedding garment: and he said to him,

for I tell you, after a while, ye shall not see me again, till ye shall cry out, "Blessed is he that cometh in the name of the Lord."

When ye therefore shall see the abomination of desolation, mention'd by Daniel the prophet, stand about the holy place, (let him that readeth,

for the desolation will be so dreadful, the like was never seen since the beginning of the world, no, nor ever shall be again.

then shall that sign, the son of man in the clouds of heaven, appear: and all the tribes of the land shall mourn, and they shall see the son of man coming in the clouds of heaven, with power and great glory.

in like manner, when ye shall see all these things happen, know that he is come to your very doors.

and at midnight there was a sudden cry, see the bridegroom comes; go and meet him.

then will the righteous answer him, saying, Lord, when did we see thee in hunger, and fed thee? or thirsty, and gave thee drink?

when did we see thee a stranger, and took thee in? or naked, and clothed thee?

or when did we see thee sick, or in prison, and visited thee?

then will they answer, Lord, when did we see thee in hunger, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

but Peter followed him at a distance to the high priest's palace, and going in, he sat with the officers to see the event.

Jesus reply'd, I am: moreover I declare to you, within a while ye shall see the son of man sitting on the right hand of God, and coming on the clouds of heaven.

while the rest cry'd, now let us see whether Elias will come to save him.

The sabbath being over, and the first day of the week beginning to dawn, Mary Magdalene, and the other Mary, came to see the sepulchre.

he is not here: he is risen according to his word: come, see the place where the Lord was laid.

then go immediately to tell his disciples that he is risen from the dead; and that, he goes before you into Galilee, there shall ye see it is him; 'tis I that say it.

then said Jesus to them, be not afraid: go bid my brethren repair to Galilee, and there shall they see me.

however, to let you see that the son of man has power on earth to forgive sins, rise, said he, to the sick of the palsy,

the Pharisees watched Jesus, to see if he would heal him on the sabbath-day, that so they might accuse him.

some of the seed happened to fall by the wayside, which the birds light upon, and devoured.

tho' they see, they will not perceive, and tho' they hear they will not understand: as if they were afraid of parting with their vices, in order to be pardoned.

they who receiv'd seed by the wayside, are those in whom the word is sown, who no sooner have heard it, but satan comes and takes away the word that was sown in their hearts.

in like manner, they who receive seed on stony-ground, are such as upon hearing the word, do immediately receive it with joy.

as for those, who receive seed as among thorns: they are such as hear the word.

they who receive seed as on good ground, are such as hear the word and entertain it, and bring forth fruit, some in one degree, and some in another.

it is like a grain of mustard-seed, which when sown in the earth, is less than any other grain that is sown there.

then they that fed the swine fled, and told the news to town and country. and they went out to see what had been done.

his disciples replied, you see the multitude press about you, and do you ask, who touched you?

however, he looked about to see who it was.

go see, said he, how many loaves you have: and having examin'd, they told him, five, and two fishes.

have you eyes, and yet don't see? have you ears, and yet not hear? have you lost your memory too?

so looking up, he said, I see men; for by their walking I distinguish them from trees.

then he put his hands upon his eyes, and made him look again. and his sight was so well recovered, he could see distinctly.

I declare unto you, said he, that some of you here present shall not die, till they see the kingdom of the Messiah usher'd in with power.

and instantly looking round about, they did not see any other person but Jesus with them.

as they were going down the mountain, he order'd them not to tell any body what they had seen, till the son of man was raised from the dead:

Then Peter thus address'd himself to Jesus, you see we have left every thing to follow you.

and observing at a distance a fig-tree full of leaves, he went up to it to see if he could find any fruit upon it. but when he came to it, he found it had nothing but leaves, (for it was not the season for that sort of fig.)

Peter remembring the tree, said, master, see the fig-tree, which you cursed, is quite withered.

let me see a penny. and when they brought it, he asked them, whose image and inscription is this? they said, Cesar's.

for they all married her. Jesus answered them, don't you see you are in a mistake, by being unacquainted with the scriptures, as well as with the power of God?

As Jesus was going out of the temple, one of his disciples said to him, see, master, what stone-work, and buildings are here.

but Jesus answer'd him, you see this magnificent structure, which shall not be left till it be all demolished, one stone after another.

Now when you shall see the-abomination of desolation, mentioned by the prophet Daniel, establish'd where it ought not to be (let the reader observe) then let those, who are in Judea, flee to the mountains:

then shall they see the son of man coming in the clouds with power and great glory.

so when you shall see these things happen, know that he is nigh, even at your doors.

rise, let us be going: see, the traitor is just upon us.

now he that betrayed him, had given them this signal, you will see me salute one with a kiss, that's he: seize him, and don't let him escape.

and Jesus answered, I AM. and ye shall see the son of man sitting on the right hand of power, and coming in the clouds of heaven.

let the Messiah, the king of Israel, descend now from the cross: let us see that, and we will believe on him. and they that were crucified with him, threw their reproaches at him.

then one of the soldiers ran and dipp'd a spunge in vinegar, which he fastned to a stick, and offered him to drink. now let us, said they, see whether Elias will come to take him down.

but he said to them, don't be frightned: you look for Jesus the Nazarene: he is risen, he is not here: see the place where he lay.

go, tell Peter and the rest of his disciples, that he is gone before you into Galilee: there you will see him, as he foretold you.

afterwards he appear'd to the eleven, as they were all sitting at table, and he reproved them for their incredulity and obstinacy in not giving credit to those, who had seen him after his resurrection.

but when he came out, he could not speak to them: and they perceived that he had seen a vision in the temple; for he intimated it to them by signs, and continued dumb.

As soon as the angels retired back to heaven, the shepherds said to one another, let us go to Bethlehem, to see the fact, of which the Lord inform'd us.

when they had seen him, they divulged what the angel had told them concerning this child.

glorifying and praising God, for having heard and seen every thing exactly as the angel inform'd them.

to him it was revealed by the holy spirit, that he should not die till he had seen the Messiah of the Lord.

then Simeon gave them his benediction, and said to Mary his mother, "the child you now see, shall occasion many in Israel to fall and rise again; he will be the Object of calumny,

at this they were all seized with astonishment, and gave thanks to God, crying out with great reverence, what a wonderful instance of power have we seen this day!

now the Scribes and Pharisees were upon the watch to see if he would work a cure upon the sabbath-day, and so have matter of accusation against him.

How comes it, that you can see the mote in your brother's eye, and not see the beam that is in your own eye?

or how can you say to your brother, brother, let me take out the mote, that is in your eye, when you your self don't discern the beam that is in your own eye? hypocrite, first remove the beam out of your own eye, and then you will see clearly to take the mote out of your brother's eye.

then he gave them this answer, go, and tell John what you have seen, and heard: that the blind see, the lame walk, the lepers are healed, the deaf hear, the dead are raised, the gospel is proclaim'd to the poor.

When the messengers of John were departed, he address'd himself to the people, and said with relation to John, what did you go to see in the desart? a reed shaken with the wind?

or did you go to see a man richly apparelled? for magnificent dress and splendid living, you must look into the courts of princes.

what then did you go to see? a prophet? yes, I say it, and more than a prophet.

he answered, the secret circumstances of the divine dispensation may be clearly revealed to you, but to others only in parables, so that they don't observe what they see, nor comprehend what they hear.

now the meaning of the parable is this: the seed sown signifies the word of God.

so some of the company said to him, your mother and brethren are waiting without, desiring to see you.

and country, whence numbers went to see the fact: being come to Jesus, they found the man, who had been dispossess'd of the demons, sitting at Jesus's feet, cloathed, and in his right senses: at which they were much surpriz'd,