But as for the sons (descendants) of Israel who lived in the cities of Judah [including Benjamin], Rehoboam reigned over them.

Then King Rehoboam sent Adoram, who was in charge of the forced labor [to represent him], and all Israel stoned him to death. And King Rehoboam quickly mounted his chariot to escape to Jerusalem.

So the king took counsel [and followed bad advice] and made two calves of gold. And he said to the people, “It is too much for you to go [all the way] up to Jerusalem; behold your gods, O Israel, who brought you up out of the land of Egypt.”

And Jeroboam also made houses on high places, and he made priests from all people who were not of the sons (descendants) of Levi.

The man cried out against the [idolatrous] altar by the word of the Lord, “O altar, altar, thus says the Lord: ‘Behold, a son shall be born to the house of David, Josiah by name; and on you shall he sacrifice [the bodies of] the priests of the high places who burn incense on you, and human bones shall be burned on you.’”

Their father asked them, “Which way did he go?” For his sons had seen which way the man of God who came from Judah had gone.

and he went after the man of God. And he found him sitting under an oak (terebinth) tree, and he said to him, “Are you the man of God who came from Judah?” And he said, “I am.”

Now it happened as they were sitting at the table, that the word of the Lord came to the prophet who had brought him back.

And he cried out to the man of God who had come from Judah, “Thus says the Lord, ‘Because you have disobeyed the word of the Lord and have not kept the commandment which the Lord your God commanded you,

When the prophet who had brought him back from the road heard about it, he said, “It is the man of God who was disobedient to the word of the Lord; therefore the Lord has given him to the lion, which has torn him and killed him, in accordance with the word of the Lord which He spoke to him.”

Jeroboam said to his wife, “Please get up and disguise yourself, so that people will not know that you are Jeroboam’s wife, and go to Shiloh. Ahijah the prophet is there, the one who told me that I would be king over this people.

and tore the kingdom away from the house of David and gave it to you—but you have not been like My servant David, who kept My commandments and followed Me with all his heart, to do only what was right in My eyes,

but have done more evil than all [the kings] who were before you; for you have gone and made for yourself other gods and molten images to provoke Me to anger, and have cast Me behind your back—

The dogs will eat [the carcass of] anyone belonging to Jeroboam who dies in the city, and the birds of the sky will eat [the carcass of] anyone who dies in the field, for the Lord has spoken it.”’

Moreover, the Lord will raise up for Himself a king over Israel who will cut off the house (royal line) of Jeroboam this day and from now on.

And [the people of] Judah did evil in the sight of the Lord. They provoked Him to jealousy more than all that their fathers had done, with their sins which they had committed.

There were also male cult prostitutes in the land. They committed all the repulsive acts of the nations which the Lord dispossessed before the Israelites.

So King Rehoboam made bronze shields to replace them and handed them over to the captains of the palace guard who guarded the doorway of the king’s house.

Then Asa took all the silver and gold left in the treasuries of the house of the Lord and the treasuries of the palace of the king and handed them over to his servants. And King Asa sent them to Ben-hadad the son of Tabrimmon, the son of Hezion, king of Aram (Syria), who lived in Damascus, saying,

As soon as he was king, Baasha struck down all the household of Jeroboam. He did not leave for Jeroboam anyone alive, but he destroyed them in accordance with the word of the Lord which He had spoken through His servant Ahijah the Shilonite—

The dogs will eat anyone belonging to Baasha who dies in the city, and the birds of the sky will eat anyone belonging to him who dies in the field.”

His servant Zimri, commander of half his chariots, conspired against Elah. Now Elah was in Tirzah, getting drunk in the house of Arza, who was in charge of the [king’s] household in Tirzah.

But the people who followed Omri prevailed over the people who followed Tibni the son of Ginath. So Tibni died and Omri became king.

But Omri did evil in the sight of the Lord, and acted more wickedly than all who came before him.

Now Elijah the Tishbite, who was of the settlers of Gilead, said to Ahab, “As the Lord, the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.”

He called to the Lord and said, “O Lord my God, have You brought further tragedy to the widow with whom I am staying, by causing her son to die?”

Ahab called Obadiah who was the governor of his house. (Now Obadiah feared the Lord greatly;

Elijah said, “As the Lord of hosts (armies) lives, before whom I stand, I will certainly show myself to Ahab today.”

When Ahab saw Elijah, Ahab said to him, “Are you the one who is bringing disaster on Israel?”

Now then, send word and gather to me all Israel at Mount Carmel, together with the 450 prophets of Baal and the 400 prophets of [the goddess] Asherah, who eat at [Queen] Jezebel’s table.”

Then you call on the name of your god, and I will call on the name of the Lord; and the god who answers by fire, He is God.” And all the people answered, “It is well spoken.”

As midday passed, they played the part of prophets and raved dramatically until the time for offering the evening sacrifice; but there was no voice, no one answered, and no one paid attention.

Then Elijah took twelve stones in accordance with the number of the tribes of the sons of Jacob, to whom the word of the Lord had come, saying, “Israel shall be your name.”

It shall come about that Jehu shall put to death whoever escapes from the sword of Hazael, and Elisha shall put to death whoever escapes the sword of Jehu.

Ben-hadad sent word to him and said, “May the gods do so to me, and more also, if there is enough dust left of Samaria for handfuls for all the [armed] people who follow me.”

The king of Israel answered, “Tell him, ‘A man who puts on [his armor to go to battle] should not boast like the man who takes it off [after the battle has been won].’”

Ahab said, “By whom?” And he said, “Thus says the Lord: ‘By the young men [the attendants or bodyguards] of the governors of the districts.’” Then Ahab said, “Who shall begin the battle?” And he answered, “You.”

They went out at noon, while Ben-hadad was getting drunk in the temporary shelters, he and the thirty-two kings who were helping him.

But the rest ran to the city of Aphek, and the [city] wall fell on 27,000 of the men who were left. Ben-hadad escaped and came into the city, going into an inner chamber [to hide].

So she wrote letters in Ahab’s name and sealed them with his seal, and sent them to the elders and nobles who lived with Naboth in his city.

So the men of his city, the elders and the nobles who lived there, did as Jezebel had sent word to them, just as it was written in the letters which she had sent to them.

The dogs will eat anyone belonging to Ahab who dies in the city, and the birds of the air will eat anyone who dies in the field.”

There certainly was no one like Ahab who sold himself to do evil in the sight of the Lord, because Jezebel his wife incited him.

He acted very repulsively in following idols, in accordance with everything the Amorites had done, whom the Lord expelled [from the land] before the sons of Israel.

But Jehoshaphat [doubted and] said, “Is there not another prophet of the Lord here whom we may ask?”

The king of Israel said to Jehoshaphat, “There is one more man, Micaiah the son of Imlah, by whom we may inquire of the Lord, but I hate him, because he never prophesies good news for me, but only evil.” But Jehoshaphat said, “May the king not say that [Micaiah only tells bad news].”

Then the messenger who went to summon Micaiah said to him, “Listen carefully, the words of the prophets are unanimously favorable to the king. Please let your words be like the word of one of them, and speak favorably.”

The Lord said, ‘Who will entice Ahab to go up and fall at Ramoth-gilead?’ And one said this, while another said that.

Then a spirit came forward and stood before the Lord and said, ‘I will entice him.’

And the remnant of the sodomites (male cult prostitutes) who remained in the days of his father Asa, Jehoshaphat expelled from the land.

He did evil in the sight of the Lord and walked in the [idolatrous] way of his father [Ahab] and of his mother [Jezebel], and in the way of Jeroboam the son of Nebat, who made Israel sin.

They replied, “A man came up to meet us and said to us, ‘Go, return to the king who sent you and tell him, “Thus says the Lord: ‘Is it because there is no God in Israel that you send to inquire of Baal-zebub, the god of Ekron? Therefore you will not leave the bed on which you lie, but you will certainly die.’”’”

The king asked them, “What was the appearance of the man who came up to meet you and said these things to you?”

Then Elijah said to Ahaziah, “Thus says the Lord: ‘Since you have sent messengers to inquire of Baal-zebub, god of Ekron—is it because there is no God in Israel to inquire of His word?—therefore you will not leave the bed on which you lie, but will certainly die.’”

Now the sons of the prophets who were at Bethel came out to Elisha and said to him, “Do you know that the Lord will take your master away from you today?” He said, “Yes, I know it; be quiet [about it].”

The sons of the prophets who were at Jericho approached Elisha and said to him, “Do you know that the Lord will take your master away from you today?” And he answered, “Yes, I know it; be quiet [about it].”

When the sons of the prophets who were [watching] opposite at Jericho saw him, they said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed down to the ground before him [in respect].

But when they urged him until he was embarrassed [to refuse them], he said, “Send them.” So they sent fifty men, and they searched for three days but did not find Elijah.

They returned to Elisha while he was staying at Jericho; and he said to them, “Did I not tell you, ‘Do not go’?”

But Jehoshaphat said, “Is there no prophet of the Lord here from whom we may inquire of the Lord?” One of the servants of the king of Israel answered, “Elisha the son of Shaphat is here, who used to pour water over Elijah’s hands.”

Elisha said, “As the Lord of hosts (armies) lives, before whom I stand, were it not that I have regard for Jehoshaphat king of Judah, I would not look at you nor see you [king of Israel].

Now all the Moabites heard that the [three] kings had come up to fight against them, and all who were able to put on armor, as well as those who were older, were summoned and stood [together in battle formation] at the border.

Then the king of Moab took his eldest son, who was to reign in his place, and offered him [publicly] as a burnt offering [to Chemosh] on the [city] wall [horrifying everyone]. And there was great wrath against Israel, and Israel’s allies [Judah and Edom] withdrew from King Jehoram and returned to their own land.

So she left him and shut the door behind her and her sons; they were bringing her the containers as she poured [the oil].

Now there came a day when Elisha went over to Shunem, where there was a prominent and influential woman, and she persuaded him to eat a meal. Afterward, whenever he passed by, he stopped there for a meal.

She said to her husband, “Behold, I sense that this is a holy man of God who frequently passes our way.

She said to her mistress, “I wish that my master [Naaman] were with the prophet who is in Samaria! Then he would heal him of his leprosy.”

But Elisha said, “As the Lord lives, before whom I stand, I will accept nothing.” He urged him to take it, but Elisha refused.

Now the heart of the king of Aram (Syria) was enraged over this thing. He called his servants and said to them, “Will you not tell me which of us is helping the king of Israel?”

One of his servants said, “None [of us is helping him], my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.”

Then Elisha said to the Arameans, “This is not the way, nor is this the city. Follow me and I will lead you to the man whom you are seeking.” And he led them to Samaria.

Now four men who were lepers were at the entrance of the [city’s] gate; and they said to one another, “Why should we sit here until we die?

And [just] as Gehazi was telling the king how Elisha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and for her land. And Gehazi said, “My lord, O king, this is the woman and this is her son, whom Elisha restored to life.”

Then Hazael departed from Elisha and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me you would certainly recover.”

So Jehoram [king of Judah] went over to Zair [in Edom] with all his chariots. He set out by night and struck down the Edomites who had surrounded him and the captains of his chariots; but the people [of his army] fled to their tents.

You shall strike the house of Ahab your master, so that I may avenge the blood of My servants the prophets, and the blood of all the servants of the Lord, [who have died] at the hands of Jezebel.

Then Joram sent out a second horseman, who approached them and said, “Thus says the king: ‘Do you come in peace?’” Jehu replied, “What have you to do with peace? Rein in behind me.”

As Jehu entered in at the gate, she said, “Is it well, Zimri, your master’s murderer?”

Then Jehu raised his face toward the window and said, “Who is on my side? Who?” And two or three officials looked down at him.

Ahab had seventy sons [and grandsons] in Samaria. So Jehu wrote letters and sent them to Samaria, to the rulers of Jezreel, to the elders, and to the guardians of the children of Ahab, saying,

And the one who was in charge of the household, and the one who was overseer of the city, the elders, and the guardians [of the children] sent word to Jehu, saying, “We are your servants and we will do whatever you tell us, but we will not make any man king; do what is good in your eyes.”

Then Jehu wrote a second letter to them, saying, “If you are with me and will obey me, take the heads of your master’s sons, and come to me at Jezreel tomorrow about this time.” Now the [dead] king’s sons, seventy persons, were with the great men of the city, who were rearing them.

The next morning he went out and stood and said to all the people, “You are just and innocent; behold, I conspired against [Joram] my master and killed him, but who killed all these?

Jehu met the relatives of Ahaziah king of Judah and said, “Who are you?” They answered, “We are the relatives of Ahaziah; and we came down to greet the royal princes and the sons of the queen mother [Jezebel].”

When Jehu came to Samaria, he killed everyone who remained of Ahab’s family in Samaria, until he had destroyed all of them, in accordance with the word of the Lord which He spoke to Elijah.

Then they went in to offer sacrifices and burnt offerings.Now Jehu had stationed eighty men outside for himself and said, “If any of the men whom I have brought into your hands escape, the one who lets him go shall forfeit his own life for that man’s life.”

But Jehosheba, the daughter of King Joram [of Judah and half] sister of Ahaziah, took Joash the son of Ahaziah and abducted him from among the king’s sons who were to be killed, and hid him and his nurse in the bedroom. So they hid him from Athaliah, and he was not put to death.

He commanded them, saying, “This is the thing that you shall do: a third of you who come in [reporting for duty] on the Sabbath shall keep watch over the king’s house

Two units of you, all those who go out [off duty] on the Sabbath, shall also keep watch over the house (temple) of the Lord for [the protection of] the king.

You shall surround the [young] king, each man with weapons in his hand; and whoever comes through the ranks shall be put to death. You are to be with the king when he goes out and when he comes in.”

The captains of hundreds acted in accordance with everything that Jehoiada the priest commanded; and each of them took his men who were to come in (on duty) on the Sabbath, with those who were to go out (off duty) on the Sabbath, and they came to Jehoiada the priest.

Then Jehoiada the priest commanded the captains of hundreds appointed over the army and said to them, “Take her out between the ranks, and whoever follows her put to death with the sword.” For the priest had said, “Let her not be put to death in the house (temple) of the Lord.”

Then Jehoiada the priest took a chest and bored a hole in its lid and set it beside the altar, on the right side as one enters the house of the Lord; and the priests who guarded the door put in the chest all the money that was brought [by the people] into the house of the Lord.

Then they gave the money, which was weighed out into the hands of those who were doing the work, who had the oversight of the house of the Lord; and they paid it out to the carpenters and builders who worked on the house (temple) of the Lord,

For Jozacar (Jozachar) the son of Shimeath and Jehozabad the son of Shomer, his servants, struck him and he died; and they buried Joash with his fathers in the City of David. Amaziah his son became king in his place.

Yet they did not turn from the [idolatrous] sins of the [royal] house of Jeroboam, who made Israel sin; but walked in them. And the Asherah [set up by Ahab] also remained standing in Samaria [Israel’s capital].

He did evil in the sight of the Lord; he did not turn away from all the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin; but he walked in them.

As soon as the kingdom was firmly in Amaziah’s hand, he executed his servants who had killed his father the king.

Then Menahem struck [the town of] Tiphsah and all who were in it and its borders from Tirzah; [he attacked it] because they did not surrender to him; so he struck it and ripped up all the women there who were pregnant.

Instead he walked in the way of the [idolatrous] kings of Israel, and even made his son pass through the fire [as a human sacrifice], in accordance with the repulsive [and idolatrous] practices of the [pagan] nations whom the Lord drove out before the Israelites.