And of it he shall offer one out of the whole offering for a heave offering unto the LORD, and it shall be the priest's that sprinkles the blood of the peace offerings.

And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice: and the next day also the remainder of it shall be eaten:

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offers it: it shall be an abomination, and the soul that eats of it shall bear his iniquity.

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean animal, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.

Speak unto the children of Israel, saying, You shall eat no manner of fat, of ox, or of sheep, or of goat.

And the fat of the animal that dies of itself, and the fat of that which is torn with animals, may be used in any other use: but you shall in no wise eat of it.

For whosoever eats the fat of the animal, of which men offer an offering made by fire unto the LORD, even the soul that eats it shall be cut off from his people.

Moreover you shall eat no manner of blood, whether it be of fowl or of animal, in any of your dwellings.

Whatsoever soul it be that eats any manner of blood, even that soul shall be cut off from his people.

His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.

This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest's office;

And he put upon him the coat, and girded him with the belt, and clothed him with the robe, and put the ephod upon him, and he girded him with the skillfully woven band of the ephod, and bound it on him.

And he sprinkled it upon the altar seven times, and anointed the altar and all its vessels, both the laver and its base, to sanctify them.

And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make atonement for it.

And he took all the fat that was upon the entrails, and the fat above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.

And he killed it; and Moses sprinkled the blood upon the altar round about.

And he washed the entrails and the legs in water; and Moses burned the whole ram upon the altar: it was a burnt sacrifice for a sweet aroma, and an offering made by fire unto the LORD; as the LORD commanded Moses.

And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:

And Moses took them from off their hands, and burned them on the altar upon the burnt offering: they were consecrations for a sweet aroma: it is an offering made by fire unto the LORD.

And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.

And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him.

And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of meeting: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

And you shall not go out of the door of the tabernacle of meeting in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

Therefore shall you abide at the door of the tabernacle of meeting day and night seven days, and keep the charge of the LORD, that you die not: for so I am commanded.

And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:

And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.

And he brought the burnt offering, and offered it according to the ordinance.

And he brought the grain offering, and took a handful thereof, and burned it upon the altar, beside the burnt sacrifice of the morning.

And Moses and Aaron went into the tabernacle of meeting, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.

And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.

And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire in it, and put incense thereon, and offered unholy fire before the LORD, which he commanded them not.

And there went out fire from the LORD, and devoured them, and they died before the LORD.

Then Moses said unto Aaron, This is it that the LORD spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aaron held his peace.

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

So they went near, and carried them in their coats out of the camp; as Moses had said.

And you shall not go out from the door of the tabernacle of meeting, lest you die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.

Do not drink wine nor strong drink, you, nor your sons with you, when you go into the tabernacle of meeting, lest you die: it shall be a statute forever throughout your generations:

And Moses spoke unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the grain offering that remains of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:

And you shall eat it in the holy place, because it is your due, and your sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.

And the wave breast and heave shoulder shall you eat in a clean place; you, and your sons, and your daughters with you: for they are your due, and your sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.

The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be yours, and your sons' with you, by a statute forever; as the LORD has commanded.

And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron who were left alive, saying,

Why have you not eaten the sin offering in the holy place, seeing it is most holy, and God has given it to you to bear the iniquity of the congregation, to make atonement for them before the LORD?

Behold, the blood of it was not brought in within the holy place: you should indeed have eaten it in the holy place, as I commanded.

And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering today, should it have been accepted in the sight of the LORD?

Speak unto the children of Israel, saying, These are the animals which you shall eat among all the animals that are on the earth.

Whatsoever parts the hoof, and is cloven footed, and chews the cud, among the animals, that shall you eat.

Nevertheless these shall you not eat of them that chew the cud, or of them that divide the hoof: as the camel, because it chews the cud, but divides not the hoof; it is unclean unto you.

And the rock badger, because it chews the cud, but divides not the hoof; it is unclean unto you.

And the hare, because it chews the cud, but divides not the hoof; it is unclean unto you.

And the swine, though it divides the hoof, and is cloven footed, yet it chews not the cud; it is unclean to you.

Of their flesh shall you not eat, and their carcass shall you not touch; they are unclean to you.

These shall you eat of all that are in the waters: whatsoever has fins and scales in the waters, in the seas, and in the rivers, them shall you eat.

They shall be even an abomination unto you; you shall not eat of their flesh, but you shall hold their carcasses in abomination.

And the white owl, and the pelican, and the carrion vulture,

Yet these may you eat of every winged insect that goes upon all fours, which have legs above their feet, to leap with upon the earth;

Even these of them you may eat; the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind.

And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or clothing, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed.

And every earthen vessel, into which any of them falls, whatsoever is in it shall be unclean; and you shall break it.

And everything whereupon any part of their carcass falls shall be unclean; whether it be oven, or ranges for pots, they shall be broken: for they are unclean, and shall be unclean unto you.

And if any part of their carcass fall upon any sowing seed which is to be sown, it shall be clean.

But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you.

And if any animal, of which you may eat, dies; he that touches the carcass thereof shall be unclean until the evening.

And he that eats of the carcass of it shall wash his clothes, and be unclean until the evening: he also that bears the carcass of it shall wash his clothes, and be unclean until the evening.

And every creeping thing that creeps upon the earth shall be an abomination; it shall not be eaten.

Whatsoever goes upon the belly, and whatsoever goes upon all fours, or whatsoever has many feet among all creeping things that creep upon the earth, them you shall not eat; for they are an abomination.

For I am the LORD that brings you up out of the land of Egypt, to be your God: you shall therefore be holy, for I am holy.

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the flow of her blood. This is the law for her that has borne a male or a female.

When a man shall have in the skin of his flesh a swelling, a scab, or bright spot, and it be in the skin of his flesh like the disease of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

And the priest shall look on the disease in the skin of the flesh: and when the hair in the disease is turned white, and the disease in sight is deeper than the skin of his flesh, it is a disease of leprosy: and the priest shall look on him, and pronounce him unclean.

If the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair thereof is not turned white; then the priest shall shut him up that has the disease seven days:

And the priest shall look on him again the seventh day: and, behold, if the disease is somewhat dark, and the disease spreads not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

And if the priest sees that, behold, the scab spreads in the skin, then the priest shall pronounce him unclean: it is a leprosy.

And the priest shall see him: and, behold, if the swelling is white in the skin, and it has turned the hair white, and there is a spot of raw flesh in the swelling;

It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.

And if a leprosy breaks out abroad in the skin, and the leprosy covers all the skin of him that has the disease from his head even to his foot, wherever the priest looks;

Then the priest shall consider: and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean that has the disease: it is all turned white: he is clean.

And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.

Or if the raw flesh turns again, and is changed to white, he shall come unto the priest;

And the priest shall see him: and, behold, if the disease is turned to white; then the priest shall pronounce him clean that has the disease: he is clean.

And in the place of the boil there be a white swelling, or a bright spot, white, and somewhat reddish, and it be shown to the priest;

And if, when the priest sees it, behold, it is in sight lower than the skin, and the hair thereof is turned white; the priest shall pronounce him unclean: it is a disease of leprosy broken out of the boil.

But if the priest looks on it, and, behold, there is no white hairs therein, and if it is not lower than the skin, but is somewhat dark; then the priest shall shut him up seven days:

And if it spreads much abroad in the skin, then the priest shall pronounce him unclean: it is a disease.

But if the bright spot stays in its place, and spreads not, it is a burning boil; and the priest shall pronounce him clean.

Or if there be any flesh, in the skin of which there is a burned spot, and the raw flesh that is burned has a white bright spot, somewhat reddish, or white;

Then the priest shall look upon it: and, behold, if the hair in the bright spot is turned white, and it is in sight deeper than the skin; it is a leprosy broken out in the burn: therefore the priest shall pronounce him unclean: it is the disease of leprosy.

But if the priest looks on it, and, behold, there be no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark; then the priest shall shut him up seven days:

And the priest shall look upon him the seventh day: and if it is spread much abroad in the skin, then the priest shall pronounce him unclean: it is the disease of leprosy.

And if the bright spot stays in its place, and spreads not in the skin, but it is somewhat dark; it is a swelling of the burn, and the priest shall pronounce him clean: for it is a scar from the burn.

Then the priest shall see the disease: and, behold, if it is in sight deeper than the skin; and there is in it yellow thin hair; then the priest shall pronounce him unclean: it is a scaly eruption, even a leprosy upon the head or beard.

And if the priest looks on the disease of the scaly eruption, and, behold, it is not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut him up that has the disease of the scaly eruption seven days:

And in the seventh day the priest shall look on the disease: and, behold, if the scaly eruption spreads not, and there be in it no yellow hair, and the scaly eruption is not in sight deeper than the skin;

If a man also or a woman has in the skin of their flesh bright spots, even white bright spots;

Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that grows in the skin; he is clean.

And the man whose hair is fallen off his head, he is bald; yet is he clean.