If we endure [i.e., remain faithful through suffering], we will also rule with Him [i.e., both here and hereafter]. If we deny Him, He will also deny us. [See Matt. 10:33].

I adjure thee before God, and Christ Jesus - Who is about to be judging living and dead, - both as to his forthshining and his kingdom,

preach the word, be instant both in season and out of season; convince, rebuke, exhort with all long-suffering and instruction.

He must hold to the faithful word according to the teaching, so that he may be able both to encourage by sound teaching, and to confute our opponents.

for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --

Truly to the pure all things are pure, but to those who are defiled and unbelieving nothing is pure, but both their mind and their conscience are defiled.

Once he was useless to you, but now he is useful both to you and to me.

not as a slave any longer but more than a slave, a dearly loved brother, especially to me and much more to you, both as a servant and as a Christian.

God, jointly witnessing also, both with signs and wonders and manifold mighty works, and with distributions of Holy Spirit, according to his own will?

You placed everything under his feet [Note: This is true of both mankind (Gen. 1:26-28) and of Jesus (Eph. 1:22-23)]. For in subjecting everything to him, God did not leave anything that is not subject to him. But at the present time we do not see what all has been subjected to him.

For both He who is purifying them and those who are being purified all spring from one Father; so He is not ashamed to call them brothers,

So, as long as God's promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section "entering into rest" refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9). The "Sabbath day rest" is represented as a type of both].

For the word of God is living, and potent, and sharper, above every two-edged sword, and piercing as far as the division both of soul and spirit, of both joints and marrow, and discernible of the thoughts and intentions of the hear

For every high priest taken from men is appointed for men in things toward God, so that he may offer both gifts and sacrifices for sins.

Who, in the days of his flesh, having offered up both prayers and supplications with strong shouting and tears to him who was able to save him from death, and who was heard because of his reverence,

But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.

Which we have as an anchor of the soul, both sure and steadfast, and that enters into the interior of the veil,

For this Melchisedec was both king of Salem, and a priest of the most high God; 'twas he who met Abraham returning from the slaughter of the kings, and blessed him:

On the one hand, we have the abolition of a previous regulation as being both inefficient and useless

For every high priest is appointed in order to offer both gifts and sacrifices, whereupon it is necessary for this man also have something that he may offer.

For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place;

which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service.

Therefore, it was necessary for the copies of the heavenly things [i.e., the Tabernacle, its furniture and utensils, etc.] to be [ceremonially] cleansed by these things [i.e., the blood of animal sacrifices], but the heavenly things themselves [i.e., the church, both on earth and in heaven] require better sacrifices than these [i.e., the sacrifice of Christ].

partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.

For ye both had compassion on them that were in bonds, and took joyfully the spoiling of you possessions, knowing that ye have for yourselves a better possession and an abiding one.

By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.

because God had planned to give us something better [than they got], so that they would not be complete without us. [Note: The idea here is that these faithful people of Old Testament times did not receive the fullest of blessings until Christ came to make them available to both them and us together].

For every species, both of beasts and of birds, both of creeping things and things in the sea, is tamed, and has been tamed by the human species.

from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way.

Does a spring produce [both] fresh water and salt water from the same opening?

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

There is only one Lawgiver and Judge--he who has the power both to save and to destroy. But who are you that pass judgment on your neighbor?

For that ye ought to say, If the Lord will, we shall both live, and do this or that.

but they will be call'd to account by him, who is ready to judge both the living and the dead.

when the angels, which are greater both in power and might, receive not of the Lord railing judgment against them.

This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;

I want you to recall both the predictions foretold by the holy prophets and the commandment of the Lord and Savior through your apostles.

But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and for ever. Amen.

If we say that we have fellowship with Him and yet walk in the darkness [of sin], we lie and do not practice the truth;

And yet I *am* giving you a new command, for such it really is, so far as both He and you are concerned: because the darkness is now passing away and the light, the true light, is already beginning to shine.

adhere therefore to what ye have learnt from the beginning. if you adhere to what ye have heard from the beginning, you will still persist to own both the son and the father.

This Jesus is the one whose coming [to earth was introduced] by water [at His immersion. See Matt. 3:13] and [completed] by blood [at His crucifixion, John 19:17-37]. He did not come by the water only, but by the water and by the blood. And it is the Holy Spirit who gives testimony [at both of these events], because the Holy Spirit is [always] the truth. [See John 16:13].

Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son.

he that abideth in the doctrine of Christ, he hath both the Father and the Son. If any come to you, and bring not this doctrine,

Therefore, if I come, I will remember his works which he does, prating against us with malicious words: and not content with these things, he does not himself receive the brethren, but both for bids those who are willing, and casts them out of the church.

In the same way, these people have dreams of committing physically corruptive practices; they reject authority over them [i.e., by both God and men], and speak against glorious [i.e., heavenly] beings.

Now to him that is able to keep you free from stumbling, and to present you blameless in the presence of his glory with exceeding joy, to the only God our Savior, be glory and majesty, strength and authority, both now and throughout all the ages. Amen.

to the only wise God our Savior, is glory, majesty, dominion and power, both now and into all the ages. Truly.

But I have a few things against you; you have there those who hold the doctrine of Balaam, who taught Balak to put an occasion of sin before the children of Israel, both to eat things offered to idols and to commit fornication.

So then, because thou art between both, and neither cold nor hot, I will spew thee out of my mouth:

And around God's throne there were twenty-four [other] thrones, with twenty-four elders sitting on them. [Note: These "elders" are generally considered to represent all the saved of both covenants. The number twenty-four is thought to be derived from the twelve patriarchs and the twelve apostles]. They were dressed in white clothing and had golden crowns on their heads.

Then I saw in the right hand of Him who was seated on the throne a book with writing on both sides, sealed with seven seals.

And I saw a mighty angel proclaiming in a loud voice, "Who deserves to break the seals on it and open the book?" [Note: This "book" was probably a rolled up scroll written on both sides, with wax seals keeping it from unrolling and its contents from being exposed].

So, I looked and before me [stood] a pale green horse, and the name of the man riding on it was "Death," and the unseen place of departed spirits followed along behind him. And they were [both] given authority over one fourth of the earth, to kill people with swords, with famine, with terrible judgments and by wild animals of the earth.

And there was given to them, to each one a white robe; and it was said to them that they should rest yet a little while, until both their fellow-bondmen and their brethren, who were about to be killed as they, should be fulfilled.

and the kings of the earth, and the princes, and the generals, the rich and the mighty, both slaves and freemen, every one of them hid themselves in the caves and among the rocks of the mountains.

They had a king over them who was the angel of the deep pit [See verses 1-2]. His name in Hebrew was "Abaddon," and in Greek it was "Apollyon" [Note: These words both mean "Destroyer"].

The nations raged, and thy wrath came, And the time for the dead to be judged; The time for rewarding thy slaves, the prophets And the saints, and those who reverence thy name, Both small and great; And the time to destroy those who are destroying the earth."

So the beast opened his mouth to blaspheme against God -- to blaspheme both his name and his dwelling place, that is, those who dwell in heaven.

And it was given it, to give a spirit to the image of the beast, so that the image of the beast would both speak, and would make as many as would not ever worship the image of the beast be killed.

And he made all men, both small and great, rich and poor, free and bond, to receive a mark in their right hands, or in their foreheads.

I saw another sign in heaven. It was both spectacular and amazing. There were seven angels with the seven last plagues, with which God's wrath is completed.

They sang the song of God's servant Moses and the song of the lamb: "Your deeds are both spectacular and amazing, Lord God Almighty. Your ways are just and true, King of the nations.

And every pilot, and every one sailing to the place, both the sailors and so many as traverse the sea, stood a long way off,

And a voice came out of the seat, saying, "Praise our Lord God all ye that are his servants, and ye that fear him, both small and great."

Then I fell down at his feet to worship him, but he [stopped me and] said to me, “You must not do that; I am a fellow servant with you and your brothers and sisters who have and hold the testimony of Jesus. Worship God [alone]. For the testimony of Jesus is the spirit of prophecy [His life and teaching are the heart of prophecy].”

And I saw the heaven open, and behold a white horse; and one sitting on him called, Faithful and True, in righteousness he both judges and wages war.

that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, and small and great.

And the beast was taken, and with him that false prophet that wrought miracles before him, with which he deceived them that received the beast's mark, and them that worshipped his image. These both were cast into a pond of fire burning with brimstone:

and, the Adversary that had been deceiving them, was cast into the lake of fire and brimstone, where were both the wild-beast and the false-prophet; and they shall be tormented, day and night, unto the ages of ages.

And I saw a great white seat and him that sat on it, from whose face fled away both the earth and heaven, and their place was no more found.

And I saw the dead, both great and small, stand before God: And the books were opened, and another book was opened, which is the book of life, and the dead were judged of those things which were written in the books according to their deeds.

down the middle of the city's Broadway. On both sides of the river grew the tree of life, which bore twelve kinds of fruit, yielding a different kind each month, and its leaves contained the remedy to cure the nations.

I Jesus have sent my messenger to testify unto you these things in the churches. I am both the root and the offspring of David, the bright and morning star.

Both the Spirit and the bride say, “Come!” Anyone who hears should say, “Come!” And the one who is thirsty should come. Whoever desires should take the living water as a gift.