But how should so worshipful and glorious a city be forsaken?

And lest your heart should faint, and ye should fear for the rumor that shall be heard in the land; a rumor shall both come one year, and after that in another year shall come a rumor, and violence in the land, ruler against ruler.

Though Babylon should mount the heavens, And though she should fortify her strong high-place, From me, should come spoilers unto her Declareth Yahweh.

And Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written concerning Babylon.

His hand, hath the adversary spread out, over all her precious things, - for she saw that, the nations, entered her sanctuary, as to whom thou didst command they should not enter - in the convocation - unto thee!

For these things I weep; mine eye, mine eye runneth down with water; Because the comforter that should refresh my soul is far from me: My children are desolate, because the enemy hath prevailed.

Zion stretches out her hands; there is no one to comfort her. Yahweh has commanded against Jacob, [that] those surrounding him [should be] his enemies; Jerusalem has become a defilement among them.

What can be said about you? To what should you be compared, fair Jerusalem? To what may I liken you, so I may comfort you, fair one of Zion? Indeed, your wound is as deep as the sea who can heal you?

See, Yahweh, and take note! With whom have you dealt thus? Should women eat their young children of tender care? Should priest and prophet be slain in the sanctuary of the Lord?

It is good that a man should both hope and quietly wait for the salvation of the LORD.

It is good for a man that he should bear the yoke in his youth.

{Mem} What is he then that sayeth, "There should something be done without the LORD's commandment:

Why should a living son of earth complain, Let a man complain because of his sins?

Thou hast covered thyself with a cloud, that our prayer should not pass through.

Neither the kings of the earth, nor any of the inhabitants of the world, believed, that an adversary or an enemy, should enter, the gates of Jerusalem!

nor to many peoples of unintelligible speech or difficult language, whose words you cannot understand. But I have sent you to them who should listen to you;

But if you warn the righteous person that he should not sin, and he does not sin, he will indeed live because he listened to your warning, and you will have saved your life.”

The time has come; the day has struck! The customer should not rejoice, nor the seller mourn; for divine wrath comes against their whole crowd.

He said furthermore to me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should withdraw from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.

And he said unto me, "Hast thou seen this thou son of man? Thinketh the house of Israel that it is but a trifle to do these abominations here? Should they fill the land full of wickedness, and undertake to provoke me unto anger? Yea, and purposely to cast up their noses upon me?

And will ye profane me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?

Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:

Son of man, these men have set up their idols in their heart, and put the stumbling-block of their iniquity before their face: should I be inquired of at all by them?

Though these three men, Noah, Daniel, and Job, were in it, they should deliver their own souls only by their righteousness, saith the Lord GOD.

"If a fierce animal I [should] let cross through the land, and it [should] make it childless and it will be desolation, so that [there will] not [be] one crossing over [the land] {due to} the presence of the animal,

Were these three men in the midst thereof, As I live, Declareth My Lord Yahweh, Surely neither sons nor daughters, should they deliver, They alone should be delivered, But the land, should become a desolation.

Or, a sword, I should bring upon that land, and should say. O sword! thou shalt go through the land, and so I should cut off therefrom, man and beast,

Were these three men in the midst thereof, As I live! Saith My Lord Yahweh, They should deliver neither sons nor daughters, - For they alone, should be delivered.

Or pestilence, I, should send into that land, - and should pour out mine indignation thereon in blood, to cut off therefrom man and beast

Were Noah, Daniel and Job n the midst thereof, As I live, Declareth My Lord Yahweh, Surely neither son nor daughter, should they deliver, They, by their righteousness should deliver only their own lives.

For thus, saith My Lord Yahweh, How much less should they avail when my four calamitous judgments, sword and famine and mischievous wild beast and pestilence I have sent against Jerusalem, - to cut off therefrom man and beast?

Behold, when it was whole, it was used for no work; how much less when the fire hath consumed it, and it is burned, should it yet be used for any work?

You took some of your garments and made colorful high places for yourself, and you engaged in prostitution on them. These places should not have been built, and this should never have happened!

Yea thou didst slay my children, - And didst deliver them up. that they should be caused to pass through the fire unto them.

How should I circumcise thine heart, sayeth the LORD God, seeing thou doest all these things, thou precious whore?

Should I make my wrath to be still, take my jealousy from thee, be content, and no more to be displeased?

For thus sayeth the LORD God: I should, by right, deal with thee, as thou hast done. Thou hast despised the oath, and broken the covenant.

And it grew, and became a spreading vine of low stature, so that its branches should turn toward him, and the roots thereof be under him; and it became a vine, and brought forth branches, and shot forth sprigs.

Nevertheless it was planted upon a good ground beside great waters: so that by reason it should have brought out branches and fruit, and have been a goodly vine.'

But he hath rebelled against him by sending his messengers to Egypt, that there should be given to him horses, and much people. Shall he thrive? Shall he escape that doeth these things? Shall he break a covenant and escape?

“Yet you say, ‘Why should the son not bear the punishment for the father’s iniquity?’ When the son has practiced justice and righteousness and has observed all My statutes and done them, he shall surely live.

Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?

Cast off from you all your transgressions which ye have committed against me, And make you a new heart; And a new spirit,- For why should ye die, O house of Israel?

And they put him in custody in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.

Fire has gone out from its main branch
and has devoured its fruit,
so that it no longer has a strong branch,
a scepter for ruling.

This is a lament and should be used as a lament.”

But I wrought for my name's sake, that it should not be profaned before the heathen, among whom they were, in whose sight I made myself known to them, in bringing them forth from the land of Egypt.

And yet the house of Israel rebelled against me in the wilderness. They would not walk in my commandments; they have cast away my laws, which whoso keepeth should live in them; and my Sabbath days have they greatly unhallowed. Then I made me to pour out my indignation upon them, and to consume them in the wilderness.

But I wrought for my name's sake, that it should not be profaned before the heathen, in whose sight I brought them out.

Nevertheless mine eye threw a shield over them that they should not be destroyed; So I made not of them a full end in the desert.

Nevertheless I withdrew my hand, and wrought for my name's sake, that it should not be profaned in the sight of the heathen, in whose sight I brought them forth.

Wherefore I gave them also statutes that were not good, and judgments by which they should not live;

When you offer your gifts, making your children pass through the fire, you continue to defile yourselves with all your idols to this day. So should I be consulted by you, house of Israel? As I live”—this is the declaration of the Lord God—“I will not be consulted by you!

It is sharpened to make a grievous slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.

“Now you, son of man, mark out two roads that the sword of Babylon’s king can take. Both of them should originate from the same land. And make a signpost at the fork in the road to each city.

The answer marked Jerusalem appears in his right hand, indicating that he should set up battering rams, give the order to slaughter, raise a battle cry, set battering rams against the gates, build a ramp, and construct a siege wall.

"Thou son of man, the house of Israel is turned to dross. All they that should be brass, tin, iron and lead, are in the fire become dross.

And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

Therefore, this is what the Lord God says:

Woe to the city of bloodshed,
the pot that has rust inside it,
and whose rust will not come off!
Empty it piece by piece;
lots should not be cast for its contents.

That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.

Then the people told me, "Are you going to explain what these things that you're doing should mean to us?"

to the end that none of all the trees by the waters shall be exalted in their height, nor give their top among the thick boughs, nor should their trees stand up in their height, all that drink water. For all of them are given to death, to the lower parts of the earth, in the midst of the sons of men, with those who go down into the Pit.

Should not they then lie also among the worthies, and uncircumcised Giants which with their weapons are gone down to hell? Whose swords are laid under their heads, whose wickedness is upon their bones, because that as worthies they have brought fear in to the land of the living.

The sound of the horn, he heard, but took not warning, His blood, upon himself shall remain, - Whereas had he taken warning, his own soul, he should have delivered.

If I should say to a certain wicked person, "You wicked man, you're certainly about to die,' but you don't warn him to turn from his wicked behavior, he'll die in his guilt, but I'll seek retribution for his bloodshed from you.

Therefore, O thou son of man, speak to the house of Israel; Thus ye speak, saying, If our transgressions and our sins are upon us, and we pine away in them, how should we then live?

Say to them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked should turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

Therefore say to them: This is what the Lord God says: You eat meat with blood in it, raise your eyes to your idols, and shed blood. Should you then receive possession of the land?

You have relied on your swords, you have committed detestable acts, and each of you has defiled his neighbor’s wife. Should you then receive possession of the land?

Son of man, prophesy against the shepherds of Israel, prophesy, and say to them, Thus saith the Lord GOD to the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?

"Woe to you shepherds of Israel who have been feeding yourselves and not the sheep. Shouldn't shepherds feed the sheep? You're eating the best parts, clothing yourselves with the wool, and slaughtering the home-grown sheep without having fed the sheep!

Is it too slight a thing for you that you should feed in the good pasture, that you must tread down with your feet the rest of your pastures? Or that you should drink of the clear waters, that you must foul the rest with your feet?

Therefore, prophesy, and thou shalt say, Thus saith My Lord Yahweh-Because even because they have desolated and panted for you on every side That ye should become a possession to the rest of the nations, And ye have come up into the talk of the tongue and the slander of the people

Thus sayeth the LORD God: Thou art he, of whom I have spoken afore time by my servants the prophets of Israel; which prophesied, in those days and years, that I should bring thee upon them.

His sight to look upon was like the first, that I saw, when I went in, what time as the city should have been destroyed: and like the vision that I saw by the water of Chebar. Then fell I upon my face,

Should they be set and ordained to minister under the doors of the house of my Sanctuary? And to do service in the house: to slay burnt offerings and sacrifices for the people; to stand before them, and to serve them;

Should I use them to be porters of the house, and to all the service that is done therein?

When they go out into the outer court, into the outer courtyard to the people, they shall take off the garments in which they have been ministering and leave them in the holy chambers; then they shall put on other clothing so that they will not transmit holiness to the people with their [ceremonial] garments.

The prince should enter from the outside by way of the gate’s portico and stand at the doorpost of the gate while the priests sacrifice his burnt offerings and fellowship offerings. He will bow in worship at the threshold of the gate and then depart, but the gate must not be closed until evening.

"'This is what the sovereign Lord says: If the prince should give a gift to one of his sons as his inheritance, it will belong to his sons, it is their property by inheritance.

He said to me, “This is the place where the priests shall boil (cook) the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer courtyard to transmit holiness to the people.”

Part it indifferently unto one as unto another: of the which land I swore unto your fathers, that it should fall to your inheritance.

And the king spoke to Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes;

youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace. And that he should teach them the learning and

And the king appointed for them a daily portion of the king's food, and of the wine which he drank. And that they should be nourished three years, that at the end of it they should stand before the king.

But Daniel was at a point with himself, that he would not be defiled through the king's meat, nor the wine which he drunk. And this he desired of the chief chamberlain, lest he should defile himself.

And the prince of the eunuchs said to Daniel, I fear my lord the king, who hath appointed your provision and your drink: for why should he see your faces more meager than the children who are of your sort? then will ye make me endanger my head to the king.

Thus Melzar took away the portion of their food, and the wine that they should drink, and gave them pulse.

Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.

That they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.

As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

But, as for me - not for any wisdom that is in me, more than any of the living, is, this secret, revealed to me, - therefore, it is in order that, the interpretation - unto the king, they should make known, and that, the thoughts of thy heart, thou shouldst get to know.

Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.

Then Nebuchadnezzar in a cruel wrath and displeasure, commanded that Shadrach, Meshach, and Abednego should be brought unto him. So these men were brought before the king.

Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

Therefore made I a decree, to bring in before me, all the wise men of Babylon, - who, the interpretation of the dream, should make known to me.

Moreover, whereas it was said that the root of the tree should be left still in the ground: it betokeneth that thy kingdom shall remain whole unto thee, after thou hast learned to know that the power cometh from heaven.

Wherefore the king cried mightily, that they should bring him the charmers, Chaldeans, and the conjurers of devils. The king spake also to the wise men of Babylon, and said, "Whoso can read this writing, and show me the plain meaning thereof: shall be clothed with purple, have a chain of gold about his neck, and rule the third part of my kingdom."

And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing: