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And the LORD God said, Behold, the man hath become as one of us, to know good and evil. And now, lest he should put forth his hand, and take also of the tree of life, and eat, and live for ever:

And the LORD said to him, Therefore whoever slayeth Cain, vengeance shall be taken on him seven-fold. And the LORD set a mark upon Cain, lest any finding him should kill him.

Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shown to me in saving my life: and I cannot escape to the mountain, lest some evil should take me, and I die:

And he communed with them, saying, If it is your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,

And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.

And Abimelech called Isaac, and said, Behold, surely she is thy wife: and how saidst thou, She is my sister? and Isaac said to him, Because I said, Lest I should die on her account.

Till thy brother's anger shall turn away from thee, and he shall forget that which thou hast done to him: then I will send, and bring thee from thence. Why should I be deprived also of you both in one day?

And he said, Lo, it is yet high day, neither is it time that the cattle should be collected: water ye the sheep, and go and feed them.

And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.

And he set the rods, which he had peeled, before the flocks in the gutters in the watering-troughs, when the flocks came to drink, that they should conceive when they came to drink.

And he said to him, My lord knoweth that the children are tender, and the flocks and herds with young are with me, and if men should over-drive them one day, all the flock will die.

And they said, Should he deal with our sister, as with a harlot?

And Onan knew that the seed would not be his: and it came to pass, when he went in to his brother's wife, that he frustrated the purpose, lest he should give seed to his brother.

For indeed I was stolen away from the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.

And they made ready the present against Joseph should come at noon: for they heard that they should eat bread there.

And they said to him, Why saith my lord these words? Far be it from us that thy servants should do according to this thing:

Behold, the money which we found in our sacks' mouths, we brought again to thee from the land of Canaan: how then should we steal from thy lord's house silver or gold?

And he said, Far be it from me that I should do so: the man in whose hand the cup is found, he shall be my servant; and as for you, go in peace to your father.

And we said to my lord, The lad cannot leave his father; for if he should leave his father, his father would die.

And there will I nourish thee, (for yet there are five years of famine,) lest thou, and thy household, and all that thou hast, should come to poverty.

And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said, Give us bread: for why should we die in thy presence: for the money faileth.

And Joseph made it a law over the land of Egypt to this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's.

Is not this the word that we told thee in Egypt, Saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.

If the sun shall have risen upon him, there shall be blood shed for him: for he should make full restitution; if he have nothing, then he shall be sold for his theft.

I will not drive them out from before thee in one year; lest the land should become desolate, and the beast of the field should multiply against thee.

Why should the Egyptians speak and say, For evil did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

And Moses assembled all the congregation of the children of Israel, and said to them, These are the words which the LORD hath commanded, that ye should do them.

And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.

And there was a hole in the midst of the robe, as the hole of an habergeon, with a band around the hole, that it should not rend.

And if the whole congregation of Israel shall sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear to you.

Behold, the blood of it was not brought within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

Ye shall not make your selves abominable with any creeping animal that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled by them.

Do not prostitute thy daughter to cause her to be a harlot: lest the land should fall to lewdness, and the land become full of wickedness.

And Moses spoke to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones: and the children of Israel did as the LORD commanded Moses.

I am the LORD your God, who brought you out of the land of Egypt, that ye should not be their bond-men, and I have broken the bands of your yoke, and made you go upright.

Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether ox, or sheep: it is the LORD'S.

But to the sons of Kohath he gave none: because the service of the sanctuary belonging to them was that they should bear upon their shoulders.

And Moses spoke to the children of Israel, that they should keep the passover.

Whence should I have flesh to give to all this people? for they weep to me, saying, Give us flesh, that we may eat.

And the LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received again.

And why hath the LORD brought us to this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?

But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.

And they put him in custody, because it was not declared what should be done to him.

To be a memorial to the children of Israel, that no stranger, who is not of the seed of Aaron, should come near to offer incense before the LORD; that he may not be as Korah, and as his company: as the LORD said to him by the hand of Moses.

And why have ye brought the congregation of the LORD into this wilderness, that we and our cattle should die there?

Why should the name of our father be done away from among his family, because he hath no son? Give to us therefore a possession among the brethren of our father.

For when they went up to the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

And ye shall take no satisfaction for him that hath fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.

And I commanded you at that time all the things which ye should do.

Who went in the way before you, to search out for you a place to pitch your tents in, in fire by night, to show you by what way ye should go, and in a cloud by day.

Moreover, your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and to them will I give it, and they shall possess it.

Behold, I have taught you statutes, and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.

Furthermore the LORD was angry with me for your sakes, and swore that I should not go over Jordan, and that I should not enter that good land which the LORD thy God giveth thee for an inheritance:

That the slayer might flee thither, who should kill his neighbor unawares, and when he had not hated him in times past; and that fleeing to one of these cities he might live:

Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.

(For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God should be kindled against thee, and destroy thee from off the face of the earth.

Lest the land from which thou hast brought us should say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.

But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said to you, ye shall henceforth return no more that way.

And the officers shall speak to the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he should die in the battle, and another man should dedicate it.

And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return to his house, lest he should die in the battle, and another man should eat of it.

And what man is there that hath betrothed a wife, and hath not taken her? let him go and return to his house, lest he should die in battle, and another man should take her.

And the officers shall speak further to the people, and they shall say, What man is there that is fearful and faint-hearted? let him go and return to his house, lest his brethren's heart should faint as well as his heart.

Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, should be defiled.

At his day thou shalt give him his hire, neither shall the sun go down upon it, for he is poor, and setteth his heart upon it: lest he should cry against thee to the LORD, and it be sin to thee.

Forty stripes he may give him, and not exceed: lest if he should exceed, and beat him above these with many stripes, then thy brother should seem vile to thee.

Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;

And it should come to pass, when he heareth the words of this curse, that he should bless himself in his heart, saying, I shall have peace, though I walk in the imagination of my heart, to add drunkenness to thirst:

Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.

How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

And the king of Ai he hanged on a tree until evening: and as soon as the sun was down, Joshua commanded that they should take his carcass down from the tree, and cast it at the entering of the gate of the city, and raise upon it a great heap of stones, that remaineth to this day.

And all Israel, and their elders, and officers, and their judges, stood on this side of the ark, and on that side, before the priests the Levites, who bore the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.

And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even to this day, in the place which he should choose.

For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favor, but that he might destroy them, as the LORD commanded Moses.

These were the cities appointed for all the children of Israel, and for the stranger sojourning among them, that whoever should kill any person unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.

Far be it from us that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt-offerings, for meat-offerings, or for sacrifices, besides the altar of the LORD our God that is before his tabernacle.

And the people answered, and said, Be it far from us that we should forsake the LORD, to serve other gods;

And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thy hand, that we should give bread to thy army?

And he came to the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye upbraided me, saying, Are the hands of Zebah and Zalmunna now in thy hand, that we should give bread to thy men that are weary?

Speak, I pray you, in the ears of all the men of Shechem, Which is better for you, either that all the sons of Jerubbaal, which are seventy persons, should reign over you, or that one should reign over you? remember also that I am your bone and your flesh.

But the olive-tree said to them, Should I leave my fatness, with which by me they honor God and man, and go to be promoted over the trees?

But the fig-tree said to them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?

And the vine said to them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?

And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him; is not he the son of Jerubbaal? and Zebul his officer? Serve the men of Hamor the father of Shechem: for why should we serve him?

Then said Zebul to him, Where is now thy mouth, with which thou saidst, Who is Abimelech, that we should serve him? are not these the people that thou hast despised? go out, I pray now, and fight with them.

And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.

Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke to rise from the city.

And said, O LORD God of Israel, why is this come to pass in Israel, that there should be to-day one tribe lacking in Israel?

And it shall be, when their fathers or their brethren come to us to complain, that we will say to them, Be favorable to them for our sakes: because we reserved not to each man his wife in the war: for ye did not give to them at this time, that ye should be guilty.

Turn again, my daughters, go your way; for I am too old to have a husband. If I should say, I have hope, if I should have a husband also to-night, and should also bear sons;

Would ye wait for them till they should be grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes, that the hand of the LORD has gone out against me.