And when he had assembled all the chief priests and scribes of the people, he inquired of them where the Christ should be born.

If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.

And if your right hand ensnare you, cut it off, and throw it from you; for it is profit able for you that one of your members should perish, and not that your whole body should be thrown into hell.

All things, therefore, whatever you would that men should do to you, even so do you to them: for this is the law and the prophets.

For the heart of this people has become fat; and with their ears they hear heavily; and their eyes they have closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should turn to me, and I should give them health.

And his disciples said to him: Whence should we have in the desert as many loaves as would satisfy so great a multitude?

Even so, it is not the will of your Father who is in heaven, that one of these little ones should be lost.

And he would not; but went and threw him into prison, till he should pay the debt.

And his lord was angry, and delivered him to the jailers, till he should pay all that was due him.

And unless those days should be made few, no flesh could be saved. But on account of the elect those days shall be made few.

Peter said to him: Though it should be necessary for me to die with thee, I will not deny thee. In like manner said all the disciples.

And he spoke to his disciples, that a small ship should continue near him, because of the multitude, that they might not press upon him.

And he strictly charged them, that they should not make him known.

And he appointed twelve, that they should be with him, and that he might send them forth to preach,

that they may surely see, and not perceive; and that they may surely hear, and not understand; lest they should turn to me, and their sins should be forgiven them.

And he said: So is the kingdom of God, as if a man should sow seed in the ground,

and should sleep and rise, night and day, and the seed should spring up and grow, he knows not how.

And he charged them strictly that no one should know this. And he commanded that something should be given her to eat.

And they went out and preached that men should repent;

And he arose and departed thence to the borders of Tyre and Sidon. And he entered a house, and desired that no one should know it; but he could not escape notice.

And as they were coming down from the mountain, he charged them to tell no one what they had seen, till the Son of man should rise from the dead.

And many rebuked him, that he should be silent. But he cried out yet the more: Son of David, have mercy on me!

Peter said to him: Though all should find occasion for offense, yet I will not.

But he said with the more vehemence: Though it should be necessary for me to die with thee, I would not deny thee. And so said they all.

But the chief priests instigated the multitude, that he should rather release Barabbas to them.

And when they had crucified him, they divided his clothes among themselves, casting lots for them, what each one should take.

And whence is this to me, that the mother of my Lord should come to me?

And it came to pass in those days, that there went forth a decree from Caesar Augustus, that all the inhabitants of the land should be enrolled.

and it had been revealed to him by the Holy Spirit, that he should not see death before he had seen the Lord's Anointed.

And when it was day, he went out and departed into a desert place; and the multitudes sought for him, and came to him and endeavored to detain him, that he should not go away from them.

But they were filled with madness, and began to consult with one another what they should do to Jesus.

And as you would that men should do to you, do you also in like manner to them.

those by the way side are they that hear; then comes the devil and takes the word from their heart, lest they should believe and be saved.

And her spirit returned, and she arose immediately. And he commanded that food should be given her.

And there arose a contention among them, which of them should be greatest.

And he answered and said to them: Which of you, if his son or his ox should fall into a pit, would not immediately pull him out on the sabbath-day?

But he said, Not so, Father Abraham; but if one should go to them from the dead, they would repent.

But he said to him, If they hear not Moses and the prophets, they will not be persuaded, though one should rise from the dead.

Then he said to his disciples: It is impossible that causes of offense should not come; but alas for him by whom they come!

It would be better for him that a millstone were hung about his neck, and he were thrown into the sea, than that he should cause one of these little ones to sin.

And the Lord said: If you had faith like a grain of mustard, you might say to this sycamine-tree, Be uprooted, and be planted in the sea, and it should obey you.

And being asked by the Pharisees, when the kingdom of God should come, he answered them and said: The kingdom of God comes not so as to attract attention;

And those who went before rebuked him, that he should be silent. But he cried so much the more: Son of David, have mercy on me.

But those who are my enemies, who were not willing that I should rule over them, bring hither, and slay them before me.

And at the proper sea son, he sent a servant to those vine-dressers, that they should give him of the fruit of the vineyard. But the vine-dressers scourged him, and sent him away empty-handed.

saying: Teacher, Moses wrote for us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up children for his brother.

saying: Father, if thou art willing that this cup should pass from me yet, not my will, but thine be done.

For it was necessary that he should release to them one at the feast.

But they were urgent with loud voices, demanding that he should be crucified. And their voices, and those of the chief priests, prevailed.

And Pilate gave sentence that it should be as they demanded.

and he said to them: Thus it is written, and thus was it necessary that the Christ should suffer, and rise again from the dead the third day,

and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

and had no need that any one should testify of man, for he himself knew what was in man.

For God so loved the world, that he gave his only begotten Son, that whoever believes on him should not perish, but have eternal life.

For every one that does evil, hates the light, and comes not to the light, lest his deeds should be exposed.

And it was necessary that he should go through Samaria.

I have come in my Father's name, and you receive me not; if another should come in his own name, him you would receive.

Then, what if you should see the Son of man go up where he was before?

Now Moses, in his law, commanded us, that such should be stoned; but what say you?

And yet you have not known him. But I know him; and if I should say that I do not know him, I should be like yourselves, a liar. But I know him, and I keep his word.

His parents said this, because they feared the Jews. For the Jews had already agreed, that if any one should confess him to be the Christ, he should be put out of the synagogue.

And some of them said: Could not he, who opened the eyes of the blind man, have caused that even this man should not have died?

Jesus said to her: Did I not tell you, that, if you would believe, you should see the glory of God?

nor do you consider that it is profitable for us, that one man should die for the people, and not that the whole nation should perish.

and not for the nation only, but that he should gather into one the children of God that were scattered abroad.

Now the chief priests and the Pharisees had given orders, that, if any one knew where he was, he should inform them, that they might take him.

He has blinded their eyes, and hardened their heart, lest they should see with their eyes, and understand with their heart, and should turn, and I should give them health.

But yet, many even of the rulers believed on him; but on account of the Pharisees, they would not confess him, lest they should be put out of the synagogue;

For I have not spoken of myself: but the Father who sent me, he gave me commandment what I should say, and what I should speak.

Then Simon Peter beckoned to this one, that he should inquire who it was of whom he spoke.

For some thought, because Judas had the purse, that Jesus had said to him: Buy what we need for the feast; or, that he should give something to the poor.

Greater love has no man than this, that one should lay down his life for his friends.

Now we know that thou knowest all things, and hast no need that any one should ask thee. By this we believe that thou hast come forth from God.

It was Caiaphas who had given counsel to the Jews, that it was profitable that one man should die for the people.

But you have a custom, that I release to you one during the passover. Are you willing, then, that I should release to you the king of the Jews?

Therefore, this saying went out among the brethren, that that disciple should not die. Yet Jesus did not say to him, He shall not die; but, If I will that he remain till I come, what is that to you?

And there are also many other things that Jesus did; if they should be written, every one of them, I suppose that not even the world itself could contain the books that would be written.

For David speaks with reference to him: I saw the Lord always in my presence: for he is at my right hand, that I should not be moved.

But you rejected the Holy and Just One, and demanded that a murderer should be given to you;

But the things which God fore told by the mouth of all his prophets, that the Christ should suffer, he has thus fulfilled.

But Peter said: Ananias, why has Satan filled your heart, that you should at tempt to deceive the Holy Spirit, and keep back part of the price of the land?

Then went the captain with the attendants, and brought them without violence; for they feared the people, lest they should be stoned.

And the twelve called the multitude of the disciples to them, and said: It is not right that we should leave the word of God, and serve tables.

And God spoke thus: That his posterity should sojourn in a strange land, and they should enslave them and afflict them, for four hundred years.

and asked of him letters to Damascus, for the synagogues, that, if he should find any who were of this persuasion, either men or women, he might bring them bound to Jerusalem.

Can any one for bid the water, that these should not be immersed, who have received the Holy Spirit as well as we?

But, having made a sign to them with his hand, that they should keep silence, he made known to them how the Lord had brought him out of the prison, and he said: Tell this to James, and to the brethren. And he went out, and departed to another place.

And though they found no cause of death, yet they demanded of Pilate that he should be slain.

But Paul and Barnabas, speaking boldly, said: It was necessary that the word of God should be spoken to you first: but since you reject it, and judge yourselves unworthy of eternal life, lo! we turn to tho Gentiles.

Therefore, after Paul and Barnabas had no little dissension and disputation with them, they determined that Paul and Barnabas, and certain others from among them, should go up to Jerusalem, to the apostles and elders, about this question.

And after there had been much disputing, Peter arose, and said to them: Brethren, you know that, at the beginning, God made choice among us, that, by my mouth, the Gentiles should hear the word of the Gospel, and believe.

And those who conducted Paul brought him to Athens: and having received a commandment for Silas and Timothy, that they should come to him as soon as possible, they departed.

And Paul said: John immersed with the immersion of repentance, saying to the people, that they must believe on him who should come after him, that is, on the Christ, Jesus.

When these things had been accomplished, Paul purposed in spirit to go to Jerusalem, after he should pass through Macedonia and Achaia, saying: After I have been there, I must see Rome also.

There went with us also some of the disciples from Caesarea, who took with them, Mnason of Cyprus, an old disciple, with whom we should lodge.

But with respect to the Gentiles that believe, we have written; having decided that they should observe no such thing; but that they keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness.

Then Paul took the men, and, on the following day, joining in their vow of abstinence, he entered the temple, and gave notice when the days of abstinence would be completed, at which time an offering should be made for each of them.

And he said, The God of our fathers has chosen you, that you should know his will, and see the Just One, and hear the voice of his mouth;

And they heard him to this word, and lifted up their voice, saying: Away with such a man from the earth! for it is not fit that he should live.

the officer commanded him to be led into the fortress, and gave orders that he should be examined by scourging, that he might know for what cause they so cried out against him.