The king asked them, “What was the appearance of the man who came up to meet you and said these things to you?”

They answered him, “He was a hairy man with a [wide] leather band bound around his loins.” And Ahaziah said, “It is Elijah the Tishbite.”

Then the king sent to Elijah a captain of fifty with his fifty [fighting men to seize the prophet]. And he went up to him, and behold, he was sitting on the top of a hill. And the captain said to him, “Man of God, the king says, ‘Come down.’”

Elijah replied to the captain of fifty, “So if I am a man of God, then let fire come down from heaven and consume you and your fifty [fighting men].” Then fire fell from heaven and consumed him and his fifty.

So King Ahaziah again sent to him another captain of fifty with his fifty [fighting men]. And he said to him, “Man of God, thus says the king, ‘Come down quickly.’”

Elijah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty [fighting men].” And the fire of God came down from heaven and consumed him and his fifty.

So Ahaziah again sent a captain of a third fifty with his fifty [fighting men]. And the third captain of fifty went up and came bowed down on his knees before Elijah, and begged him [for compassion] and said to him, “O man of God, please let my life and the lives of your servants, these fifty, be precious in your sight.

Fifty men of the sons of the prophets also went and stood opposite them [to watch] at a distance; and the two of them stood by the Jordan.

Then they said to Elisha, “Behold now, there are among your servants fifty strong men; please let them go and search for your master. It may be that the Spirit of the Lord has taken him up and cast him on some mountain or into some valley.” And he said, “You shall not send anyone.”

But when they urged him until he was embarrassed [to refuse them], he said, “Send them.” So they sent fifty men, and they searched for three days but did not find Elijah.

Then the men of the city said to Elisha, “Look, this city is in a pleasant place, as my lord [Elisha] sees; but the water is bad and the land is barren.”

They destroyed the [walls of the] cities, and each man threw a stone on every piece of good land, covering it [with stones]. And they stopped up all the springs of water and cut down all the good trees, until they left nothing in Kir-hareseth [Moab’s capital city] but its stones. Then the [stone] slingers surrounded the city and destroyed it.

Then she came and told the man of God. He said, “Go, sell the oil and pay your debt, and you and your sons can live on the rest.”

She said to her husband, “Behold, I sense that this is a holy man of God who frequently passes our way.

Elisha said, “At this season next year, you will embrace a son.” She said, “No, my lord. O man of God, do not lie to your maidservant.”

But he said to his father, “My head, my head.” The man said to his servant, “Carry him to his mother.”

She went up and laid him on the bed of the man of God, and shut the door [of the small upper room] behind him and left.

Then she called to her husband and said, “Please send me one of the servants and one of the donkeys, so that I may run to the man of God and return.”

He said, “Why are you going to him today? It is neither the New Moon nor the Sabbath.” And she said, “It will be all right.”

So she set out and came to the man of God at Mount Carmel.When the man of God saw her at a distance, he said to Gehazi his servant, “Look, there is the Shunammite woman.

When she came to the mountain to the man of God, she took hold of his feet. Gehazi approached to push her away; but the man of God said, “Let her alone, for her soul is desperate and troubled within her; and the Lord has hidden the reason from me and has not told me.”

Then he said to Gehazi, “Gird up your loins (prepare now!) and take my staff in your hand, and go [to the woman’s house]; if you meet any man [along the way], do not greet him and if a man greets you, do not [stop to] answer him; and lay my staff on the face of the boy [as soon as you reach the house].”

So they served it for the men to eat. But as they ate the stew, they cried out, “O man of God, there is death in the pot.” And they could not eat it.

Now [at another time] a man from Baal-shalisha came and brought the man of God bread of the first fruits, twenty loaves of barley bread, and fresh ears of grain [in the husk] in his sack. And Elisha said, “Give it to the people [affected by the famine] so that they may eat.”

His servant said, “How am I to set [only] this before a hundred [hungry] men?” He said, “Give it to the people so that they may eat, for thus says the Lord, ‘They shall eat and have some left.’”

Now Naaman, commander of the army of the king of Aram (Syria), was considered a great man by his king, and was highly respected because through Naaman the Lord had given victory to Aram (Syria). He was also a man of courage, but he was a leper.

When the king of Israel read the letter, he tore his clothes [in shock and outrage at the request] and said, “Am I God, to kill and to make alive, that this man sends to me [a request] to heal a man of his leprosy? Just consider [what he is asking] and see how he is seeking an opportunity [for a battle] with me.”

Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent word to the king, asking, “Why have you torn your clothes? Just let Naaman come to me, and he shall know that there is a [true] prophet in Israel.”

So he went down and plunged himself into the Jordan seven times, just as the man of God had said; and his flesh was restored like that of a little child and he was clean.

Then Naaman returned to the man of God, he and all the people in his group, and stood before him. He said, “Behold, I know that there is no God in all the earth, except in Israel; so now accept a blessing and gift from your servant.”

when Gehazi, the servant of Elisha the man of God, said, “My master has spared this Naaman the Aramean (Syrian), by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.”

And he said, “All is well. My master has sent me to say, ‘Just now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothes.’”

When he came to the hill, he took them from their hand and put them in the house [for safekeeping]; and he sent the men away, and they left.

Elisha said to him, “Did my heart not go with you, when the man turned from his chariot to meet you? Is it a [proper] time to accept money and clothing and olive orchards and vineyards and sheep and oxen and male and female servants?

Please let us go to the Jordan [River] and let each man take from there a beam [for the building]; and let us make a place there for ourselves where we may live.” And he answered, “Go.”

The man of God said, “Where did it fall?” When he showed him the place, Elisha cut off a stick and threw it in there, and made the iron [axe head] float.

The man of God sent word to the king of Israel saying, “Be careful not to pass by this place, because the Arameans are pulling back to there.”

The servant of the man of God got up early and went out, and behold, there was an army with horses and chariots encircling the city. Elisha’s servant said to him, “Oh no, my master! What are we to do?”

Then Elisha prayed and said, “Lord, please, open his eyes that he may see.” And the Lord opened the servants eyes and he saw; and behold, the mountain was full of horses and chariots of fire surrounding Elisha.

Then Elisha said to the Arameans, “This is not the way, nor is this the city. Follow me and I will lead you to the man whom you are seeking.” And he led them to Samaria.

When they had come into Samaria, Elisha said, “Lord, open the eyes of these men, so that they may see.” And the Lord opened their eyes and they saw. Behold, they were in the midst of Samaria.

Now Elisha was sitting in his house, and the elders were sitting with him. And the king sent a man ahead of him [to behead Elisha]; but before the messenger arrived, Elisha told the elders, “Do you see how this son of [Jezebel] a murderer has sent [a man] to remove my head? Look, when the messenger comes, shut the door and hold it securely against him. Is not the sound of his master’s feet [just] behind him?”

Then the royal officer on whose arm the king leaned answered the man of God and said, “If the Lord should make windows in heaven [for the rain], could this thing take place?” Elisha said, “Behold, you will see it with your own eyes, but [because you doubt] you will not eat of it.”

Now four men who were lepers were at the entrance of the [city’s] gate; and they said to one another, “Why should we sit here until we die?

So they got up at twilight to go to the Aramean camp. But when they came to the edge of the camp, there was no one there.

So they came and called to the gatekeepers of the city. They told them, “We went to the camp of the Arameans (Syrians), and behold, there was no one there, nor the sound of man there—only the horses and donkeys tied up, and the tents [had been left] just as they were.”

One of his servants replied, “Please let some men take five of the horses which remain inside the city. Consider this: [if they are caught then at worst] they will be like all the people of Israel who are left in the city; [even if they are killed then] they will be like all the people of Israel who have already died. So let us send [them] and see [what happens].”

Now the king had appointed the royal officer on whose arm he leaned to be in charge of the [city] gate; and the [starving] people trampled him at the gate [as they struggled to get through for food], and he died, just as the man of God had foretold when the king came down to him.

It happened just as [Elisha] the man of God had spoken to the king, saying, “Two measures of barley will be sold for a shekel and a measure of finely-milled flour for a shekel tomorrow about this time at the gate of Samaria.”

The royal officer had answered the man of God and said, “Now behold, [even] if the Lord should make windows in heaven, could such a thing happen?” And Elisha had answered, “You will see it with your own eyes, but [because of your doubt] you will not eat it.”

So the woman set out and did everything in accordance with the word of the man of God. She and her household went and stayed temporarily as foreigners in the land of the Philistines for seven years.

Now the king was talking with Gehazi, the servant of the man of God, saying, “Tell me all the great things that Elisha has done.”

Now Elisha came to Damascus, and Ben-hadad king of Aram (Syria) was sick; and he was told, “The man of God has come here.”

And the king said to Hazael, “Take a gift with you and go to meet the man of God, and inquire of the Lord by him, saying, ‘Will I recover from this illness?’”

Elisha stared steadily at Hazael until he was embarrassed, and then the man of God wept.

Hazael said, “Why are you weeping, my lord?” He answered, “Because I know the evil that you will do to the sons (descendants) of Israel. You will set their strongholds on fire, kill their young men with the sword, smash their children to pieces, and rip up their pregnant women.”

So the young man, the servant of the prophet, went to Ramoth-gilead.

When Jehu came out to the servants of his master, one said to him, “Is all well? Why did this madman come to you?” And he said to them, “You know [very well] the man and his talk.”

Then they hurried and each man took his garment and placed it [as a cushion] under Jehu on the top of the [outside] stairs, and blew the trumpet, saying, “Jehu is king!”

Then Joram sent out a second horseman, who approached them and said, “Thus says the king: ‘Do you come in peace?’” Jehu replied, “What have you to do with peace? Rein in behind me.”

And the one who was in charge of the household, and the one who was overseer of the city, the elders, and the guardians [of the children] sent word to Jehu, saying, “We are your servants and we will do whatever you tell us, but we will not make any man king; do what is good in your eyes.”

Then Jehu wrote a second letter to them, saying, “If you are with me and will obey me, take the heads of your master’s sons, and come to me at Jezreel tomorrow about this time.” Now the [dead] king’s sons, seventy persons, were with the great men of the city, who were rearing them.

When the letter came to them, they took the king’s sons and slaughtered them, seventy persons, and put their heads in baskets, and sent them to Jehu at Jezreel.

So Jehu killed all who remained of the house of Ahab in Jezreel, and all his great men and his familiar friends and his priests, until he left him without a survivor.

Then Jehu said, “Take them alive.” So they took them alive and [later] slaughtered them at the well by the place of the sand heaps, forty-two men; he left none of them [alive].

Then Jehu sent throughout Israel, and all the worshipers of Baal came; there was no one left who did not come. They went to the house (temple) of Baal, and the house of Baal was filled from one end to the other.

He said to the man in charge of the wardrobe, “Bring out garments for all the worshipers of Baal.” And he brought the garments out to them.

Then they went in to offer sacrifices and burnt offerings.Now Jehu had stationed eighty men outside for himself and said, “If any of the men whom I have brought into your hands escape, the one who lets him go shall forfeit his own life for that man’s life.”

You shall surround the [young] king, each man with weapons in his hand; and whoever comes through the ranks shall be put to death. You are to be with the king when he goes out and when he comes in.”

The captains of hundreds acted in accordance with everything that Jehoiada the priest commanded; and each of them took his men who were to come in (on duty) on the Sabbath, with those who were to go out (off duty) on the Sabbath, and they came to Jehoiada the priest.

And the guards stood, each man with weapons in his hand, from the right side to the left side of the temple area, by the altar [in the courtyard] and by the temple [proper], all around the king.

Jehoash said to the priests, “All the money for the dedicated things which is brought into the house of the Lord, in current money, both the money of each man’s assessment [for all those bound by vows], and all the money which any man’s heart prompts him to bring into the house (temple) of the Lord,

let the priests receive such contributions for themselves, each from his acquaintance; and they shall repair any breach in the house of the Lord, wherever a breach is found.”

Then King Jehoash called for Jehoiada the priest and the [other] priests and said to them, “Why are you not repairing the damage of the house (temple)? Now then, do not take any more money from your acquaintances, but turn it all over for [the repair of] the damages of the house.” [You are no longer responsible for this work. I will take it into my own hands.]

So the priests agreed that they would receive no [more] money from the people, nor [be responsible to] repair the damages of the house.

Then Jehoiada the priest took a chest and bored a hole in its lid and set it beside the altar, on the right side as one enters the house of the Lord; and the priests who guarded the door put in the chest all the money that was brought [by the people] into the house of the Lord.

And whenever they saw that there was a large amount of money in the chest, the king’s scribe and the high priest came up and tied it in bags and counted the money that was found in the house of the Lord.

Then they gave the money, which was weighed out into the hands of those who were doing the work, who had the oversight of the house of the Lord; and they paid it out to the carpenters and builders who worked on the house (temple) of the Lord,

However, there were not made for the house of the Lord basins of silver, snuffers, bowls, trumpets, any gold containers or [other] silver containers, from the money that was brought into the house of the Lord;

Moreover, they did not require an accounting from the men into whose hands they placed the money to be paid to those who did the work, for they acted in good faith.

Money from the guilt offerings and money from the sin offerings was not brought into the house of the Lord [for repairs]; it was for the priests.

So the man of God was angry with him and said, “You should have struck five or six times; then you would have struck down Aram until you had destroyed it. But now you shall strike Aram only three times.”

And it happened that as a man was being buried [on an open bier], they saw a marauding band [coming]; and they threw the man into Elisha’s grave. But when the [body of the] man [was being let down and] touched the bones of Elisha he revived and stood up on his feet.

But he did not put the sons of the murderers to death, in compliance with what is written in the Book of the Law of Moses, in which the Lord commanded, saying, “The fathers shall not be put to death for the sons, nor shall the sons be put to death for the fathers; but each shall be put to death [only] for his own sin.”

Judah was defeated by Israel, and every man fled to his tent.

Menahem exacted the money from Israel, from all the wealthy, influential men, fifty shekels of silver from each man to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land.

The king of Assyria brought men from Babylon and from Cuthah and from Avva and from Hamath and Sepharvaim, and settled them in the cities of Samaria in place of the sons (people) of Israel. They took possession of Samaria and lived in its cities.

The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima,

Now pay attention: you are relying on Egypt, on that staff of crushed reed; if a man leans on it, it will only go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust and rely on him.

But the Rabshakeh said to them, “Has my master sent me only to your master and to you to say these things? Has he not sent me to the men who sit on the wall, [who are doomed by the siege] to eat their own excrement and drink their own urine along with you?”

Do not listen to Hezekiah, for thus says the king of Assyria: “Surrender to me and come out to [meet] me, and every man may eat from his own vine and fig tree, and every man may drink the waters of his own well,

and have thrown their gods into the fire, for they were not [real] gods but [only] the work of men’s hands, wood and stone. So they [could destroy them and] have destroyed them.

Then Isaiah the prophet came to King Hezekiah and said to him, “What did these men say [that would cause you to do this for them]? From where have they come to you?” Hezekiah said, “They have come from a far country, from Babylon.”

Isaiah said, “What have they seen in your house?” Hezekiah answered, “They have seen everything that is in my house (palace). There is nothing in my treasuries that I have not shown them.”

“Go up to Hilkiah the high priest, so that he may count the entire amount of money brought into the house of the Lord, which the doorkeepers have collected from the people.

However, no accounting shall be required of them for the money placed in their hands, because they act faithfully.”

Shaphan the scribe came to the king and brought back word to him: “Your servants have emptied out the money that was found in the house, and have placed it in the hands of the workmen who have been appointed over the house of the Lord.”

She said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me,

The king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem, the priests, the prophets, and all the people, both small and great; and he read in their hearing all the words of the book of the covenant which was found in the house (temple) of the Lord.

He got rid of the idolatrous priests whom the kings of Judah had ordained to burn incense [to pagan gods] in the high places in Judah’s cities and all around Jerusalem—also those who burned incense to Baal, to the sun, to the moon, to the constellations [of the zodiac], and to all the [starry] host of heaven.