The Lord spoke to Moses, saying,

And the children of Israel did so, and put them outside the camp: as Jehovah had said to Moses, so did the children of Israel.

And the Lord spoke to Moses, saying,

Then the Lord spoke to Moses, saying,

'Speak unto the sons of Israel, and thou hast said unto them, When any man's wife turneth aside, and hath committed against him a trespass,

and a man hath lain with her with the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,

then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.

And the priest shall bring her near, and set her before the LORD:

And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside to uncleanness under thy husband, be free from these bitter waters which cause the curse;

(then the priest hath caused the woman to swear with an oath of execration, and the priest hath said to the woman) -- Jehovah doth give thee for an execration, and for a curse, in the midst of thy people, in Jehovah's giving thy thigh to fall, and thy belly to swell,

and these waters which cause the curse have gone into thy bowels, to cause the belly to swell, and the thigh to fall; and the woman hath said, Amen, Amen.

And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.

Again the Lord spoke to Moses, saying,

'Speak unto the sons of Israel, and thou hast said unto them, When a man or woman doeth singularly, by vowing a vow of a Nazarite, to be separate to Jehovah;

All the days of his separation shall he eat nothing that is made of the vine, from the seed-stones, even to the skin.

During the entire time of his dedication, he is set apart to God.

If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day.

And he shall set apart to Jehovah the days of his separation, and shall bring a lamb of the first year for a guilt offering. But the former days shall be lost, because his separation was defiled.

and a basket of sweet bread of fine flour mingled with oil and wafers of sweet bread anointed with oil with meat offerings and drink offerings that long thereto.

and shall offer the ram for a peace offering unto the LORD with the basket of sweet bread, and the priest shall offer also his meat offering and his drink offering.

The Nazirite is then to shave his head of consecration at the entrance to the Tent of Meeting. He is to take the lock of his head of consecration and set it over the fire where the peace offering for sacrifice is.

Then the priest shall take the sodden shoulder of the ram and one sweet cake out of the basket and one sweet wafer also and put them in the hand of the abstainer after he hath shaven his abstinence off,

Then the Lord spoke to Moses, saying,

And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;

Then the Lord spoke to Moses, saying,

And the LORD said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.

And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.

Then the Lord spoke to Moses, saying,

'Speak unto Aaron, and thou hast said unto him, In thy causing the lights to go up, over-against the face of the candlestick do the seven lights give light.'

And Aaron did so; he set up the lampstand in front of the face of its lamps, just as Yahweh commanded Moses.

Again the Lord spoke to Moses, saying,

And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the LORD.

since they've been set apart for me from among the Israelis. I've taken them for myself instead of the first to open the womb every firstborn of the Israelis,

For all the firstborn among the Israelites are Mine, among the men and among the animals; on the day that I struck down every firstborn in the land of Egypt, I sanctified and set the Israelites apart for Myself.

I've set the descendants of Levi apart from the Israelis so that Aaron and his sons would work in service at the appointed place of meeting, making atonement on behalf of the Israelis so that there won't be a plague among the Israelis whenever they approach the sanctuary."

Now the Lord spoke to Moses, saying,

The Lord spoke to Moses in the Wilderness of Sinai in the first month of the second year after they had come out of the land of Egypt, saying,

Let the children of Israel also hold the passover at its set time;

on the fourteenth day in this month between the two evenings, ye shall hold it at its set time; according to all the rites of it, and according to all the ordinances thereof shall ye hold it.

And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?

And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you.

Then the Lord spoke to Moses, saying,

the fourteenth day of the second month at even, and eat it with sweet bread and sour herbs,

But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin.

And on the day that the tabernacle was set up, the cloud covered the tabernacle of the tent of testimony; and at even it was upon the tabernacle as the appearance of fire, until the morning.

[Whenever] the cloud lifted up from on the tent, after that the {Israelites} would set out, and in the place where the cloud dwelled, there the {Israelites} camped.

On the {command of Yahweh} the {Israelites} would set out, and on the {command of Yahweh} they encamped; all the days that the cloud dwelled on the tabernacle they encamped.

Even when the cloud lingered over the tabernacle for many days, the Israelites would keep their obligation to the Lord and not set out.

When the cloud {remained} a number of days on the tabernacle, on the {command of Yahweh} they encamped; and on the {command of Yahweh} they set out.

When the cloud {remained} from evening until morning, and the cloud lifted up in the morning, they would set out, or [if it remained] in the daytime and [at] night, [when] the cloud lifted up they set out.

When [it was] two days, a month, {or a year} that the cloud prolonged to dwell on the tabernacle, the {Israelites} encamped, and they did not set out; when it lifted up they set out.

On the {command of Yahweh} they encamped, and on the {command of Yahweh} they set out. They kept the requirement of Yahweh, on the {command of Yahweh} in the hand of Moses.

The Lord spoke further to Moses, saying,

“Make two trumpets of hammered silver to summon the community and have the camps set out.

And when ye blow an alarm, the camps that lie on the east side shall take their journey.

When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, ye shall blow the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I am Jehovah your God.

And the children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran.

They set out {for the first time} on the command of Yahweh in the hand of Moses.

And in the first place the standard of the camp of the children of Judah set forward according to their hosts: and over his host was Nahshon the son of Amminadab.

And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle.

And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur.

And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.

And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.

And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.

Thus were the journeyings of the children of Israel according to their armies, when they set forward.

And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.

And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.

And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.

And they set forward from the mount of Jehovah three days journey; and the ark of the covenant of Jehovah went before them three days journey, to seek out a resting-place for them.

And the cloud of Jehovah was over them by day, when they set forward from the camp.

And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.

And when it rested, he said, Return, O LORD, unto the many thousands of Israel.

And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

Sweet is the memory of the fish we had in Egypt for nothing, and the fruit and green plants of every sort, sharp and pleasing to the taste:

And the manna was as coriander seed, and the colour thereof as the colour of bdellium.

The people used to go about and pick it up, and grind it with a pair of mill-stones, or pound it in a mortar, and boil it in a pot, and make it into round cakes, - then was the taste thereof like the taste of a sweet cake made with oil.

And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?

And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.

And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.

And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.

And the LORD said unto Moses, Is the LORD'S hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.

And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.

And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.

And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.

And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, and that the LORD would put his spirit upon them!

And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.

From Kibroth Hattaavah the people set out [to] Hazeroth; and they stayed in Hazeroth.

Now Miriam and Aaron said evil against Moses, because of the Cushite woman to whom he was married, for he had taken a Cushite woman as his wife.

And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.

Suddenly the Lord said to Moses, Aaron, and Miriam, “Come out, you three, to the Tent of Meeting (tabernacle).” And the three of them came out.

And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.

Unto him I speak mouth to mouth and he seeth the sight and the fashion of the LORD, and not through riddles. Wherefore then were ye not afraid to speak against my servant Moses?"

And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.

And Moses, crying to the Lord, said, Let my prayer come before you, O God, and make her well.

And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.

So Miriam was confined to the outside place of the camp seven days, and the people did not set out until Miriam was gathered.

And afterward the people set out from Hazeroth, and they encamped in the desert of Paran.