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Exact Match

So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.

Then sent the king an answer, "Unto Rehum the chancellor, and to Shimshai the scribe, and to the others of their counsel that dwelt in Samaria, and unto others beyond the water: Peace and salutation.

Then we told them after this manner, what the names of the men were that were making this building.

Cyrus told him, “Take these articles, put them in the temple in Jerusalem, and let the house of God be rebuilt on its original site.”

And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God.

For I was ashamed to request troops and horsemen from the king to protect us from the enemy along the way, because we had told the king, “The hand of our God is favorable toward all those who seek Him, but His power and His anger are against all those who abandon (turn away from) Him.”

I told them, "You are consecrated to the LORD, and the vessels are also consecrated. The silver and the gold are a freely given offering to the LORD God of your ancestors.

Shecaniah the son of Jehiel, of the sons of Elam, said to Ezra, “We have been unfaithful to our God and have married foreign women from the peoples of the land; yet now there is hope for Israel in spite of this.

And our chiefs to all the convocation shall stand now, and all who in our cities dwelt with strange wives, shall come at the appointed times, and with them the old men of city and city, and its judges, until the turning back the burning of the anger of our God from us even for this word.

and by the first day of the first month they had dealt with all the men who had married foreign women.

And there will be found from the sons of the priest who dwelt with strange wives: from the sons of Joshua son of Josedek and his brethren: Maaseiah and Eleazar, and Jarib and Gedaliah.

They told me, "The survivors of the captivity there in the province are living in great distress and shame. Furthermore, the Jerusalem wall remains broken down and its gates have been burned by fire."

We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.

O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who delight to fear thy name; and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. Now I was cupbearer to the king.

And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.

And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

Later I told them, "You all are watching the predicament we're in, how Jerusalem lies desolate, with its gates burned by fire. Let's rebuild the Jerusalem wall so we're no longer a disgrace."

Then I told them of the hand of my God which was good upon me; as also the king's words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.

Moreover the Nethinims dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that lieth out.

And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.

I told the officials, rulers, and the rest of the people, "The project is large and extensive, and we are separated from each other on the wall,

At the same time I told the people, "Let's have everyone sleep at night inside Jerusalem with their servants, so they can guard us at night and work during the day.

I thought it over and then challenged the nobles and the rulers. I said to them, “You are exacting usury (excessive interest) from your own brother (relative).” So I held a great assembly to confront them.

wherein was written, "It is told the Heathen, and Geshem hath said it, that thou and the Jews think to rebel: for the which cause thou buildest the wall, and wilt be their king in these matters;

Also, they were speaking about Tobiah’s good deeds in my presence, and reporting to him what I said. Then Tobiah sent letters to frighten me.

The governor told them that they should not eat any of the most holy food until a priest arose with Urim and Thummim [to determine God’s will in the matter].

So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.

Because all the people were weeping as they listened to the words of the Law, Nehemiah the governor, Ezra the priest and scribe, and the descendants of Levi who taught the people told everyone, "This day is holy to the LORD your God. Do not mourn or weep."

Then Ezra said to them, “Go [your way], eat the rich festival food, drink the sweet drink, and send portions to him for whom nothing is prepared; for this day is holy to our Lord. And do not be worried, for the joy of the Lord is your strength and your stronghold.”

And they will find written in the law which Jehovah commanded by the hand of Moses, that the sons of Israel dwelt in booths in the festival in the seventh month.

And all the assembly of them that were come again out of the captivity made booths, and dwelt in the booths; for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.

And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So didst thou get thee a name, as it is this day.


“You gave them bread from heaven for their hunger,
And brought water for them out of a rock for their thirst,
And You told them to enter and take possession of
The land that You swore to give them.

You, in your great compassion, did not abandon them in the wilderness. The pillar of cloud did not leave them in daylight, in order to provide light for them on the path they took. Nor did the pillar of fire abandon them at night, in order to provide light for them and lead them on the path they took.


“You made their children as numerous as the stars of heaven,
And You brought them into the land
Which You told their fathers to enter and possess.

And they capture fenced cities, and fat ground, and possess houses full of all good, digged-wells, vineyards, and olive-yards, and fruit-trees in abundance, and they eat, and are satisfied, and become fat, and delight themselves in Thy great goodness.

And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.

Howbeit thou art just in all that is come upon us; for thou hast dealt truly, but we have done wickedly;

And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.

Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon's servants.

And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the children of Perez;

All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.

Of the priests there dwelt: Jedaiah the son of Joiarib, Jachin,

But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the Nethinims.

And for the villages, with their fields, some of the children of Judah dwelt at Kirjatharba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof,

Zanoah, Adullam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelt from Beersheba unto the valley of Hinnom.

The children also of Benjamin from Geba dwelt at Michmash, and Aija, and Bethel, and in their villages,

And certain of the Levites that had portions in Judah, dwelt in Benjamin.

On that day men were appointed over the storerooms for the contributions, first fruits, and tithes, to gather into them from the fields of the cities the portions prescribed by the law for the priests and the Levites, for the people of Judah took delight in the priests and Levites who were ministering.

There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.

And then I told two Levites that they must purify themselves and come to guard the gates in order to consecrate the day of the Sabbath. Remember this also, my God, and take pity on me according to the greatness of your loyal love.

Esther had not told of her people, nor of her kindred, - for, Mordecai, had laid charge upon her, that she should not tell.

In the evening she went, and on the day after she came back to the second house of the women, into the keeping of Shaashgaz, one of the king's unsexed servants who had the care of the king's wives: only if the king had delight in her and sent for her by name did she go in to him again.

(Esther, as Mordecai had charged her, had not yet made known her birth nor her people; for Esther did what Mordecai told her, like as when she was brought up with him.)

And the thing was known to Mordecai, who told it unto Esther the queen; and Esther certified the king thereof in Mordecai's name.

Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew.

But he disdained laying hands on Mordecai alone, for they had told him who the people of Mordecai were (his nationality); so Haman determined to destroy all the Jews, the people of Mordecai, who lived throughout the kingdom of Ahasuerus.

Then Haman told King Ahasuerus, "There is a certain people scattered and divided among the people throughout the provinces of your kingdom. Their laws are different than all the other people, they don't obey the king's laws, and it's not in the king's best interest to leave them alone.

Then the king told Haman, “The money and people are given to you to do with as you see fit.”

So Esther's maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.

And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king's treasuries for the Jews, to destroy them.

And Hatach came and told Esther the words of Mordecai.

Then Mordecai told them to reply to Esther, “Do not imagine that you in the king’s palace can escape any more than all the Jews.

Then Esther told them to reply to Mordecai,

And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.

His wife Zeresh and all his friends told him, “Have them build a gallows 75 feet high. Ask the king in the morning to hang Mordecai on it. Then go to the banquet with the king and enjoy yourself.” The advice pleased Haman, so he had the gallows constructed.

And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.

The king's young men told him, "Look, Haman is standing in the courtyard." The king said, "Let him come in."

So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?

Haman told the king, “For the man the king wants to honor:

And let the robes and the horse be given to one of the king's most noble captains, so that they may put them on the man whom the king has delight in honouring, and let him go on horseback through the streets of the town, with men crying out before him, So let it be done to the man whom the king has delight in honouring.

The king told Haman, “Hurry, and do just as you proposed. Take a garment and a horse for Mordecai the Jew, who is sitting at the King’s Gate. Do not leave out anything you have suggested.”

Then Haman took the robes and the horse, and dressing Mordecai in the robes, he made him go on horseback through the streets of the town, crying out before him, So let it be done to the man whom the king has delight in honouring.

And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.

On the second day the king again told Esther as they drank wine, "What's your petition, Queen Esther? It will be given to you. What's your request? Up to half of the kingdom, and it will be done."

On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.

King Ahasuerus told Queen Esther and Mordecai the Jew, "Look, I've given Haman's property to Esther, and they have hanged him on the pole because he tried to harm the Jewish people.

So then the Jews smote all their enemies, with the smiting of the sword and slaughter, and destruction, - and they dealt with them who hated them according to their pleasure.

The king told Queen Esther, "In Susa the capital the Jewish people have killed and destroyed 500 people, including Haman's ten sons. What have they done in the rest of the king's provinces? Now what's your petition? It will be given to you. What's your further request? It will be done."

Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

“Very well,” the Lord told Satan, “everything he owns is in your power. However, you must not lay a hand on Job himself.” So Satan left the Lord’s presence.

The LORD asked Satan, "Where have you come from?" In response, Satan told the LORD, "From wandering all over the earth and walking back and forth throughout it."

“You speak as a foolish woman speaks,” he told her. “Should we accept only good from God and not adversity?” Throughout all this Job did not sin in what he said.

Let that day become darkness; may God not seek it from above, nor may daylight shine on it.

Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:

Or why was I not hidden like a miscarried child,
like infants who never see daylight?

Who are glad with great joy, and full of delight when they come to their last resting-place;

They meet with darkness in broad daylight; at noonday they grope around as if it were night.

My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;

Even so have I laboured whole months long - but in vain - and many a careful night have I told.

As soon as I lie down, I say, When shall I arise? yet he lengtheneth out the evening, and I am wearied with tossings until the breeze of twilight.

If he delight to strive with Him -- He doth not answer him one of a thousand.

Does it delight you to oppress or despise what you have made, while you smile at the plans of the wicked?

if thou wouldst put away the wickedness which thou hast in hand, so that no ungodliness dwelt in thy house;

Yet I for the Mighty One do speak, And to argue for God I delight.

Look away from him and be shall cease, till he shall delight as an hireling in his day.