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And he shall make restitution for that which he has done amiss in the holy thing, and shall add the fifth part to it, and give it to the priest. And the priest shall make atonement for him with the ram of the trespass-offering, and

And if a soul sins, and does any of the things which LORD has commanded not to be done, though he did not know it, yet he is guilty, and shall bear his iniquity.

And he shall bring a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him concerning the thing by which he erred unwittingly and knew

And LORD spoke to Moses, saying,

or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it,

then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,

or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty.

And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest.

And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.

And LORD spoke to Moses, saying,

Command Aaron and his sons, saying, This is the law of the burnt-offering: The burnt-offering shall be on the hearth upon the altar all night to the morning, and the fire of the altar shall be kept burning on it.

And he shall put off his garments, and put on other garments, and carry forth the ashes outside the camp to a clean place.

And LORD spoke to Moses, saying,

This is the oblation of Aaron and of his sons, which they shall offer to LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half of it in th

It shall be made with oil on a baking-pan. Thou shall bring it in when it is soaked. Thou shall offer the meal-offering in baked pieces for a sweet savor to LORD.

And the anointed priest who shall be in his stead from among his sons shall offer it. It shall be wholly burnt to LORD by a statute forever.

And LORD spoke to Moses, saying,

Speak to Aaron and to his sons, saying, This is the law of the sin-offering: In the place where the burnt-offering is killed the sin-offering shall be killed before LORD. It is most holy.

And no sin-offering, from which any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.

and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys.

And the priest shall burn them upon the altar for an offering made by fire to LORD. It is a trespass-offering.

And the priest who offers any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he has offered.

And this is the law of the sacrifice of peace-offerings, which he shall offer to LORD.

And from it he shall offer one out of each oblation for a heave-offering to LORD. It shall be the priest's who sprinkles the blood of the peace-offerings.

And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning.

But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten,

but that which remains of the flesh of the sacrifice on the third day shall be burnt with fire.

And if any of the flesh of the sacrifice of his peace-offerings is eaten on the third day, it shall not be accepted, nor shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear

but the soul that eats of the flesh of the sacrifice of peace-offerings, that pertain to LORD, having his uncleanness upon him, that soul shall be cut off from his people.

And when a soul shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eats of the flesh of the sacrifice of peace-offerings, which pertain to LORD, that soul shall be cut off fr

And LORD spoke to Moses, saying,

Speak to the sons of Israel, saying, Ye shall eat no fat, of ox, or sheep, or goat.

For whoever eats the fat of the beast, of which men offer an offering made by fire to LORD, even the soul that eats it shall be cut off from his people.

Speak to the sons of Israel, saying, He who offers the sacrifice of his peace-offerings to LORD shall bring his oblation to LORD out of the sacrifice of his peace-offerings.

And the right thigh ye shall give to the priest for a heave-offering out of the sacrifices of your peace-offerings.

For I have taken the wave-breast and the heave-thigh from the sons of Israel out of the sacrifices of their peace-offerings, and have given them to Aaron the priest and to his sons as a portion forever from the sons of Israel.

This is the anointing-portion of Aaron, and the anointing-portion of his sons, out of the offerings of LORD made by fire, in the day when he presented them to minister to LORD in the priest's office,

which LORD commanded to be given them from the sons of Israel, in the day that he anointed them. It is a portion forever throughout their generations.

which LORD commanded Moses on mount Sinai, in the day that he commanded the sons of Israel to offer their oblations to LORD, in the wilderness of Sinai.

Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened bread,

And Moses said to the congregation, This is the thing which LORD has commanded to be done.

And he put upon him the coat, and girded him with the sash, and clothed him with the robe, and put the ephod upon him, and he girded him with the skillfully woven band of the ephod, and bound it to him therewith.

And he sprinkled of it upon the altar seven times, and anointed the altar and all its vessels, and the laver and its base, to sanctify them.

and he killed it. And Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.

And he took all the fat that was upon the innards, and the caul of the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.

And he washed the innards and the legs with water. And Moses burnt the whole ram upon the altar. It was a burnt-offering for a sweet savor. It was an offering made by fire to LORD, as LORD commanded Moses.

and he killed it. And Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot. And Moses sprinkled the blood upon the altar round about.

And he took the fat, and the fat tail, and all the fat that was upon the innards, and the caul of the liver, and the two kidneys, and their fat, and the right thigh,

And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering. They were a consecration for a sweet savor. It was an offering made by fire to LORD.

And Moses said to Aaron and to his sons, Boil the flesh at the door of the tent of meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.

As has been done this day, so LORD has commanded to do, to make atonement for you.

And ye shall remain at the door of the tent of meeting day and night seven days, and keep the charge of LORD, that ye not die, for so I am commanded.

And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel,

and he said to Aaron, Take thee a calf of the herd for a sin-offering, and a ram for a burnt-offering, without blemish, and offer them before LORD.

And thou shall speak to the sons of Israel, saying, Take ye a he-goat for a sin-offering, and a calf and a lamb, both a year old, without blemish, for a burnt-offering,

and an ox and a ram for peace-offerings, to sacrifice before LORD, and a meal-offering mingled with oil. For today LORD appears to you.

And Moses said, This is the thing which LORD commanded that ye should do, and the glory of LORD shall appear to you.

And Moses said to Aaron, Draw near to the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people. And offer the oblation of the people, and make atonement for them, as LORD com

So Aaron drew near to the altar, and killed the calf of the sin-offering, which was for himself.

And the sons of Aaron presented the blood to him, and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the base of the altar,

And he killed the burnt-offering. And Aaron's sons delivered to him the blood, and he sprinkled it upon the altar round about.

And they delivered the burnt-offering to him, piece by piece, and the head, and he burnt them upon the altar.

And he presented the burnt-offering, and offered it according to the ordinance.

He also killed the ox and the ram, the sacrifice of peace-offerings, which was for the people. And Aaron's sons delivered to him the blood, which he sprinkled upon the altar round about,

And Moses and Aaron went into the tent of meeting, and came out, and blessed the people. And the glory of LORD appeared to all the people.

Then Moses said to Aaron, This is it that LORD spoke, saying, I will be sanctified in those who come near me. And I will be glorified before all the people. And Aaron remained silent.

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, Draw near. Carry your brothers from before the sanctuary out of the camp.

And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Let not the hair of your heads go loose, neither tear your clothes, that ye not die, and that he not be angry with all the congregation, but let your brothers, the w

And ye shall not go out from the door of the tent of meeting, lest ye die, for the anointing oil of LORD is upon you. And they did according to the word of Moses.

Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye not die--it shall be a statute forever throughout your generations--

and that ye may teach the sons of Israel all the statutes which LORD has spoken to them by Moses.

And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, Take the meal-offering that remains of the offerings of LORD made by fire, and eat it without leaven beside the altar, for it is most holy.

They shall bring the heave-thigh and the wave-breast with the offerings made by fire of the fat, to wave it for a wave-offering before LORD, and it shall be thine, and thy sons' with thee, as a portion forever, as LORD has commande

Why have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before LORD?

And Aaron spoke to Moses, Behold, this day they have offered their sin-offering and their burnt-offering before LORD, and there have befallen me such things as these. And if I had eaten the sin-offering today, would it have been we

And LORD spoke to Moses and to Aaron, saying to them,

Speak to the sons of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth.

Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you.

And the hare, because she chews the cud but does not part the hoof, she is unclean to you.

And the swine, because he parts the hoof, and is cloven footed, but does not chew the cud, he is unclean to you.

Of their flesh ye shall not eat, and their carcasses ye shall not touch, they are unclean to you.

And all that have no fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,

and they shall be an abomination to you. Ye shall not eat of their flesh, and their carcasses ye shall have in abomination.

Whatever has no fins nor scales in the waters, that is an abomination to you.

All winged creeping things that go upon all fours are an abomination to you.

Yet these ye may eat of all winged creeping things that go upon all fours, which have legs above their feet, with which to leap upon the earth,

But all winged creeping things, which have four feet, are an abomination to you,

Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.

And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.

And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you.

And these are those which are unclean to you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind,

These are those which are unclean to you among all that creep. Whoever touches them, when they are dead, shall be unclean until the evening.

And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you.

And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean.