He shall bring a ram without blemish from of the flock, according to your estimation, for a trespass offering, to the priest; and the priest shall make atonement for him concerning the thing in which he sinned and did not know it, and he will be forgiven.

It is a trespass offering. He is certainly guilty before the LORD."

"If anyone sins, and commits a trespass against the LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor,

or has found that which was lost, and dealt falsely therein, and swearing to a lie; in any of all these things that a man does, sinning therein;

or any thing about which he has sworn falsely; he shall restore it even in full, and shall add a fifth part more to it. To him to whom it belongs he shall give it, in the day of his being found guilty.

He shall bring his trespass offering to the LORD, a ram without blemish from the flock, according to your estimation, for a trespass offering, to the priest.

He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.

He shall take from there his handful of the fine flour of the meal offering, and of its oil, and all the frankincense which is on the meal offering, and shall burn it on the altar for a pleasant aroma, as its memorial, to the LORD.

That which is left of it Aaron and his sons shall eat. It shall be eaten without yeast in a holy place. They shall eat it in the court of the Tent of Meeting

It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as the sin offering, and as the trespass offering.

"This is the offering of Aaron and of his sons, which they shall offer to the LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.

It shall be made with oil in a griddle. When it is soaked, you shall bring it in. You shall offer the meal offering in baked pieces for a pleasant aroma to the LORD.

The anointed priest that will be in his place from among his sons shall offer it. By a statute forever, it shall be wholly burnt to the LORD.

Every meal offering of a priest shall be wholly burned. It shall not be eaten."

The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the Tent of Meeting.

Whatever shall touch its flesh shall be holy. When there is any of its blood sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place.

But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a bronze vessel, it shall be scoured, and rinsed in water.

and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, shall he take away;

and the priest shall burn them on the altar for an offering made by fire to the LORD: it is a trespass offering.

Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.

"'As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.

The priest who offers any man's burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.

Every meal offering that is baked in the oven, and all that is dressed in the pan, and on the griddle, shall be the priest's who offers it.

If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil.

Of it he shall offer one out of each offering for a heave offering to the LORD. It shall be the priest's who sprinkles the blood of the peace offerings.

"'But if the sacrifice of his offering is a vow, or a freewill offering, it shall be eaten on the day that he offers his sacrifice; and on the next day what remains of it shall be eaten:

If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.

"'The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the flesh, everyone who is clean may eat it;

but the soul who eats of the flesh of the sacrifice of peace offerings, that belongs to the LORD, having his uncleanness on him, that soul shall be cut off from his people.

"Speak to the children of Israel, saying, 'You shall eat no fat, of bull, or sheep, or goat.

The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it.

For whoever eats the fat of the animal, of which men offer an offering made by fire to the LORD, even the soul who eats it shall be cut off from his people.

You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings.

Whoever it is who eats any blood, that soul shall be cut off from his people.'"

"Speak to the children of Israel, saying, 'He who offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD out of the sacrifice of his peace offerings.

With his own hands he shall bring the offerings of the LORD made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave offering before the LORD.

The right thigh you shall give to the priest for a heave offering out of the sacrifices of your peace offerings.

He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right thigh for a portion.

For the waved breast and the heaved thigh I have taken from the children of Israel out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their portion forever from the children of Israel.'"

He washed the entrails and the legs with water; and Moses burned the whole ram on the altar. It was a burnt offering for a pleasant aroma. It was an offering made by fire to the LORD; as the LORD commanded Moses.

He put all these in Aaron's hands and in his sons' hands, and waved them for a wave offering before the LORD.

Moses took them from their hands, and burned them on the altar on the burnt offering. They were a consecration for a pleasant aroma. It was an offering made by fire to the LORD.

Moses took the breast, and waved it for a wave offering before the LORD. It was Moses' portion of the ram of consecration, as the LORD commanded Moses.

Moses said to Aaron and to his sons, "Boil the flesh at the door of the Tent of Meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, 'Aaron and his sons shall eat it.'

What remains of the flesh and of the bread you shall burn with fire.

You shall not go out from the door of the Tent of Meeting seven days, until the days of your consecration are fulfilled: for he shall consecrate you seven days.

What has been done this day, so the LORD has commanded to do, to make atonement for you.

You shall stay at the door of the Tent of Meeting day and night seven days, and keep the LORD's command, that you do not die: for so I am commanded."

and he said to Aaron, "Take a calf from the herd for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.

You shall speak to the children of Israel, saying, 'Take a male goat for a sin offering; and a calf and a lamb, both a year old, without blemish, for a burnt offering;

and a bull and a ram for peace offerings, to sacrifice before the LORD; and a meal offering mixed with oil: for today the LORD appears to you.'"

Moses said, "This is the thing which the LORD commanded that you should do: and the glory of the LORD shall appear to you."

and the breasts and the right thigh Aaron waved for a wave offering before the LORD, as Moses commanded.

Then Moses said to Aaron, "This is what the LORD spoke of, saying, 'I will show myself holy to those who come near me, and before all the people I will be glorified.'" Aaron held his peace.

Moses said to Aaron, and to Eleazar and to Ithamar, his sons, "Do not let the hair of your heads go loose, neither tear your clothes; that you do not die, and that he not be angry with all the congregation: but let your brothers, the whole house of Israel, bewail the burning which the LORD has kindled.

You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of the LORD is on you." They did according to the word of Moses.

"Drink no wine nor strong drink, you, nor your sons with you, when you go into the Tent of Meeting, that you do not die: it shall be a statute forever throughout your generations:

and that you are to make a distinction between the holy and the common, and between the unclean and the clean;

and that you are to teach the children of Israel all the statutes which the LORD has spoken to them by Moses."

Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, "Take the meal offering that remains of the offerings of the LORD made by fire, and eat it without yeast beside the altar; for it is most holy;

and you shall eat it in a holy place, because it is your portion, and your sons' portion, of the offerings of the LORD made by fire: for so I am commanded.

The waved breast and the heaved thigh you shall eat in a clean place, you, and your sons, and your daughters with you: for they are given as your portion, and your sons' portion, out of the sacrifices of the peace offerings of the children of Israel.

The heaved thigh and the waved breast they shall bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD: and it shall be yours, and your sons' with you, as a portion forever; as the LORD has commanded."

Moses diligently inquired about the goat of the sin offering, and, behold, it was burned: and he was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,

"Why haven't you eaten the sin offering in the place of the sanctuary, seeing it is most holy, and he has given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

Behold, its blood was not brought into the inner part of the sanctuary: you certainly should have eaten it in the sanctuary, as I commanded."

Aaron spoke to Moses, "Behold, this day they have offered their sin offering and their burnt offering before the LORD; and such things as these have happened to me: and if I had eaten the sin offering today, would it have been pleasing in the sight of the LORD?"

"Speak to the children of Israel, saying, 'These are the living things which you may eat among all the animals that are on the earth.

Whatever parts the hoof, and is cloven-footed, and chews the cud among the animals, that you may eat.

"'Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn't have a parted hoof, he is unclean to you.

The coney, because he chews the cud but doesn't have a parted hoof, he is unclean to you.

The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.

The pig, because he has a split hoof, and is cloven-footed, but doesn't chew the cud, he is unclean to you.

Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you.

"'These you may eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that you may eat.

All that do not have fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,

and you detest them. You shall not eat of their flesh, and you shall detest their carcasses.

Whatever has no fins nor scales in the waters, that is an abomination to you.

"'These you shall detest among the birds; they shall not be eaten, they are an abomination: the eagle, and the vulture, and the black vulture,

"'All flying insects that walk on all fours are an abomination to you.

Yet you may eat these: of all winged creeping things that go on all fours, which have legs above their feet, with which to hop on the earth.

Even of these you may eat: any kind of locust, any kind of katydid, any kind of cricket, and any kind of grasshopper.

But all winged creeping things which have four feet, are an abomination to you.

"'By these you will become unclean: whoever touches the carcass of them shall be unclean until the evening.

"'Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.

Whatever goes on its paws, among all animals that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.

He who carries their carcass shall wash his clothes, and be unclean until the evening. They are unclean to you.

"'These are they which are unclean to you among the creeping things that creep on the earth: the weasel, the rat, any kind of great lizard,

These are they which are unclean to you among all that creep. Whoever touches them when they are dead, shall be unclean until the evening.

Every earthen vessel, into which any of them falls, all that is in it shall be unclean, and you shall break it.

Everything whereupon part of their carcass falls shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean to you.

Nevertheless a spring or a cistern in which water is a gathered shall be clean: but that which touches their carcass shall be unclean.

But if water is put on the seed, and part of their carcass falls on it, it is unclean to you.

"'If any animal, of which you may eat, dies; he who touches its carcass shall be unclean until the evening.

He who eats of its carcass shall wash his clothes, and be unclean until the evening. He also who carries its carcass shall wash his clothes, and be unclean until the evening.

Whatever goes on its belly, and whatever goes on all fours, or whatever has many feet, even all creeping things that creep on the earth, them you shall not eat; for they are an abomination.

You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled thereby.

For I am the LORD your God. Sanctify yourselves therefore, and be holy; for I am holy: neither shall you defile yourselves with any kind of creeping thing that moves on the earth.

For I am the LORD who brought you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.

to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.'"