And Saul said, ?Cast lots between me and Jonathan my son. Whomever the LORD shall indicate to be taken by lot, let him die.? And the people said to Saul, ?This thing is not to be done.? And Saul prevailed over the people, and they cast lots between him and Jonathan his son. And Jonathan was selected.

Now the Philistines gathered together their armies to battle; and they were gathered together at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephesdammim.

The Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side: and there was a valley between them.

He had brass shin armor on his legs, and a javelin of brass between his shoulders.

David swore moreover, and said, "Your father knows well that I have found favor in your eyes; and he says, 'Do not let Jonathan know this, lest he be grieved:' but truly as the LORD lives, and as your soul lives, there is but a step between me and death."

Concerning the matter which you and I have spoken of, behold, the LORD is between you and me forever."

Jonathan said to David, "Go in peace, because we have both sworn in the name of the LORD, saying, 'The LORD shall be between me and you, and between my seed and your seed, forever.'" He arose and departed; and Jonathan went into the city.

May the LORD judge between me and you, and may the LORD avenge me of you; but my hand shall not be on you.

May the LORD therefore be judge, and give sentence between me and you, and see, and plead my cause, and deliver me out of your hand."

Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them;

Now there was long war between the house of Saul and the house of David: and David grew stronger and stronger, but the house of Saul grew weaker and weaker.

It happened, while there was war between the house of Saul and the house of David, that Abner made himself strong in the house of Saul.

And Absalom happened to meet the servants of David. And Absalom was riding on his mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the sky and earth; and the mule that was under him went on.

Now David was sitting between the two gates: and the watchman went up to the roof of the gate to the wall, and lifted up his eyes, and looked, and, behold, a man running alone.

I am this day eighty years old. Can I discern between good and bad? Can your servant taste what I eat or what I drink? Can I hear any more the voice of singing men and singing women? Why then should your servant be yet a burden to my lord the king?

The Gibeonites said to him, "It is no matter of silver or gold between us and Saul, or his house; neither is it for us to put any man to death in Israel." He said, "Whatever you say, that will I do for you."

But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD's oath that was between them, between David and Jonathan the son of Saul.

Give your servant therefore an understanding heart to judge your people, that I may discern between good and evil; for who is able to judge this your great people?"

The LORD gave Solomon wisdom, as he promised him; and there was peace between Hiram and Solomon; and they two made a treaty together.

The work of the bases was like this: they had panels; and there were panels between the ledges;

and on the panels that were between the ledges were lions, oxen, and cherubim; and on the ledges there was a pedestal above; and beneath the lions and oxen were wreaths of hanging work.

The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan.

There was war between Rehoboam and Jeroboam continually.

Now there was war between Rehoboam and Jeroboam all the days of his life.

The rest of the acts of Abijam, and all that he did, aren't they written in the book of the chronicles of the kings of Judah? There was war between Abijam and Jeroboam.

There was war between Asa and Baasha king of Israel all their days.

"There is a treaty between me and you, between my father and your father. Behold, I have sent to you a present of silver and gold. Go, break your treaty with Baasha king of Israel, that he may depart from me."

There was war between Asa and Baasha king of Israel all their days.

So they divided the land between them to explore it; Ahab went one way alone, and Obadiah went another way alone.

Elijah came near to all the people, and said, "How long will you keep limping between two positions? If the LORD is God, follow him; but if Baal, then follow him." But the people did not answer him a word.

So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; and he bowed himself down toward the ground, and put his face between his knees.

They continued three years without war between Syria and Israel.

A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of his chariot, "Turn your hand, and carry me out of the battle; for I am severely wounded."

Jehu drew his bow with his full strength, and struck Joram between his arms; and the arrow went out at his heart, and he sunk down in his chariot.

Jehoiada the priest commanded the captains of hundreds who were set over the army, and said to them, "Bring her out between the ranks. Kill him who follows her with the sword." For the priest said, "Do not let her be slain in the house of the LORD."

Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD's people; between the king also and the people.

The bronze altar, which was before the LORD, he brought from the forefront of the house, from between his altar and the house of the LORD, and put it on the north side of his altar.

Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city around it); and the king went by the way of the Arabah.

David lifted up his eyes, and saw the angel of the LORD standing between earth and the sky, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell on their faces.

The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zeredah.

Now the acts of Rehoboam, first and last, aren't they written in the histories of Shemaiah the prophet and of Iddo the seer, after the way of genealogies? There were wars between Rehoboam and Jeroboam continually.

He reigned three years in Jerusalem: and his mother's name was Micaiah the daughter of Uriel of Gibeah. There was war between Abijah and Jeroboam.

Asa cried to the LORD his God, and said, "LORD, there is none besides you to help, between the mighty and him who has no strength. Help us, LORD our God; for we rely on you, and in your name are we come against this multitude. LORD, you are our God. Do not let man prevail against you."

"Let there be a treaty between me and you, as there was between my father and your father. Behold, I have sent you silver and gold. Go, break your treaty with Baasha king of Israel, that he may depart from me."

A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of the chariot, "Turn your hand, and carry me out of the army; for I am severely wounded."

Whenever any controversy shall come to you from your brothers who dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, you shall warn them, that they not be guilty towards the LORD, and so wrath come on you and on your brothers. Do this, and you shall not be guilty.

Jehoiada the priest brought out the captains of hundreds who were set over the army, and said to them, "Bring her out between the ranks; and whoever follows her, let him be slain with the sword." For the priest said, "Do not kill her in the LORD's house."

Jehoiada made a covenant between himself, and all the people, and the king, that they should be the LORD's people.

Between the ascent of the corner and the sheep gate, the goldsmiths and the merchants made repairs.

Between morning and evening they are destroyed. They perish forever without any regarding it.

There is no umpire between us, that might lay his hand on us both.

One is so near to another, that no air can come between them.

My beloved is to me a sachet of myrrh, that lies between my breasts.

He will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more.

"Now, inhabitants of Jerusalem and men of Judah, please judge between me and my vineyard.

You also made a reservoir between the two walls for the water of the old pool. But you did not look to him who had done this, neither did you have respect for him who purposed it long ago.

but your iniquities have separated between you and your God, and your sins have hidden his face from you, so that he will not hear.

For if you thoroughly amend your ways and your doings; if you thoroughly execute justice between a man and his neighbor;

I will give the men who have transgressed my covenant, who have not performed the words of the covenant which they made before me, when they cut the calf in two and passed between its parts;

the officials of Judah, and the officials of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf;

It happened that, when Zedekiah the king of Judah and all the men of war saw them, then they fled, and went forth out of the city by night, by the way of the king's garden, through the gate between the two walls; and he went out toward the Arabah.

Then a breach was made in the city, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were against the city all around;) and they went toward the Arabah.

Take for yourself an iron pan, and set it for a wall of iron between you and the city: and set your face toward it, and it shall be besieged, and you shall lay siege against it. This shall be a sign to the house of Israel.

He put forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and the sky, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looks toward the north; where there was the seat of the image of jealousy, which provokes to jealousy.

He brought me into the inner court of the LORD's house; and see, at the door of the LORD's temple, between the porch and the altar, were about twenty-five men, with their backs toward the LORD's temple, and their faces toward the east; and they were worshipping the sun toward the east.

He spoke to the man clothed in linen, and said, "Go in between the whirling wheels, even under the cherubim, and fill both your hands with coals of fire from between the cherubim, and scatter them over the city." He went in as I watched.

It came to pass, when he commanded the man clothed in linen, saying, "Take fire from between the whirling wheels, from between the cherubim," that he went in, and stood beside a wheel.

The cherub stretched forth his hand from between the cherubim to the fire that was between the cherubim, and took of it, and put it into the hands of him who was clothed in linen, who took it and went out.

he who has not given forth on interest, neither has taken any increase, who has withdrawn his hand from iniquity, has executed true justice between man and man,

Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am the LORD who sanctifies them.

and make my Sabbaths holy; and they shall be a sign between me and you, that you may know that I am the LORD your God.'

Her priests have done violence to my law, and have profaned my holy things: they have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hidden their eyes from my Sabbaths, and I am profaned among them.

"'As for you, O my flock, thus says the Lord GOD: "Behold, I judge between sheep and sheep, the rams and the male goats.

"'Therefore thus says the Lord GOD to them: "Behold, I, even I, will judge between the fat sheep and the lean sheep.

therefore I will save my flock, and they shall no more be a prey; and I will judge between sheep and sheep.

Every lodge was one reed long, and one reed broad; and the space between the lodges was five cubits; and the threshold of the gate by the porch of the gate toward the house was one reed.

Between the rooms was a breadth of twenty cubits around the house on every side.

It was made with cherubim and palm trees; and a palm tree was between cherub and cherub, and every cherub had two faces;

He measured it on the four sides: it had a wall around it, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.

in their setting of their threshold by my threshold, and their doorpost beside my doorpost, and there was but the wall between me and them; and they have defiled my holy name by their abominations which they have committed: therefore I have consumed them in my anger.

They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.

Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer Hatticon, which is by the border of Hauran.

The east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan; from the north border to the east sea you shall measure. This is the east side.

Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, it shall be for the prince.

And behold, another animal, a second one, like a bear; and it was raised up on one side, and three ribs were in its mouth between its teeth. And they said this to it, 'Arise, devour much flesh.'

As I was considering, behold, a male goat came from the west over the surface of the whole earth, and did not touch the ground. And the goat had a prominent horn between his eyes.

I heard a man's voice between the banks of the Ulai, and called out and said, "Gabriel, make this man understand the vision."

The male goat is the king of Greece, and the large horn that is between his eyes is the first king.

And he shall pitch his royal tents between the sea and the beautiful holy mountain. Yet he shall come to his end, with no one to help him.

Contend with your mother. Contend, for she is not my wife, neither am I her husband; and let her put away her prostitution from her face, and her adulteries from between her breasts;

Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, "Spare your people, LORD, and do not give your heritage to reproach, that the nations should rule over them. Why should they say among the peoples, 'Where is their God?'"

Shouldn't I be concerned for Nineveh, that great city, in which are more than one hundred twenty thousand persons who can't discern between their right hand and their left hand; and also much livestock?"

and he will judge between many peoples, and will decide concerning strong nations afar off. They will beat their swords into plowshares, and their spears into pruning hooks. Nation will not lift up sword against nation, neither will they learn war any more.

Then lifted I up my eyes, and saw, and behold, there were two women, and the wind was in their wings. Now they had wings like the wings of a stork, and they lifted up the ephah basket between earth and the sky.

Again I lifted up my eyes, and saw, and behold, four chariots came out from between two mountains; and the mountains were mountains of brass.

even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule on his throne; and he shall be a priest on his throne; and the counsel of peace shall be between them both.

I will take away his blood out of his mouth, and his abominations from between his teeth; and he also will be a remnant for our God; and he will be as a chieftain in Judah, and Ekron as a Jebusite.

Then I cut apart my other staff, even Union, that I might break the brotherhood between Judah and Israel.

One will say to him, 'What are these wounds between your hands?' Then he will answer, 'Those with which I was wounded in the house of my friends.'

Yet you say, 'Why?' Because the LORD has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion, and the wife of your covenant.