And, the great court round about, was of three rows of hewn stone, and a row of beams of cedar, - both to the inner court of the house of Yahweh, and to the porch of the house.

And so this thing became the sin of the house of Jeroboam, - that it should be both taken away and destroyed, from off the face of the ground.

and, thou, must number thee a force, like the force which thou hast lost, both horse for horse and chariot for chariot, and, if we fight with them in the plain, verily we shall prevail against them. And he hearkened unto their voice, and did so.

so shall perish all the house of Ahab, - and I will cut off to Ahab the meanest, both him that is shut up and him that is left at large, in Israel.

from the Jordan, towards sunrise, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, - from Aroer, which is by the torrent of Arnon, both Gilead and Bashan.

therefore - Thus, saith Yahweh, God of Israel, Behold me! bringing in calamity upon Jerusalem and Judah, - that, whosoever heareth thereof, both his ears, will tingle;

and the king went up to the house of Yahweh, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great, - and he read in their ears, all the words of the book of the covenant, which had been found in the house of Yahweh.

Then arose all the people, both small and great, and the generals of the forces, and came into Egypt, - for they were afraid of the Chaldeans.

and they found pasture, fat and good, and, the land, was broad on both hands, and quiet, and secure, - for, of Ham, were the dwellers there aforetime.

And he apportioned, to every one of Israel, both man and woman, - to every one, a loaf of bread, and a sweet drink, and a raisin cake.

and David apportioned to them courses, both to Zadok of the sons of Eleazar, and to Ahimelech of the sons of Ithamar, - by their appointed place in their service.

And, the rest of the story of Abijah, both his ways and his words, - are written, in the commentary of the prophet Iddo.

And, when Jehoshaphat and his people came near to plunder the spoil of them, they found among them, in abundance, both riches and dead bodies and precious jewels, and they stripped off for themselves, beyond what they could carry away, - and they were three days plundering the spoil, for great it was.

This, is the thing that ye shall do, - A third of you entering on the sabbath, both of the priests and of the Levites, as doorkeepers of the porch;

And they buried him in the city of David, with the kings, - because he had done good in Israel, both toward God and his house.

And he built towers in the desert, and digged many wells, for, much cattle, had he, both in the lowland, and in the plain, - husbandmen and vinedressers, in the mountains and in the fruitful field, for, a lover of the soil, was he.

He, also made war against the king of the sons of Ammon, and prevailed against them, and the sons of Ammon gave him, during that year, a hundred talents of silver, and ten thousand measures of wheat, and, of barley, ten thousand, - this, did the sons of Ammon render him, both in the second year, and the third.

And Hezekiah appointed the courses of the priests, and the Levites, over their courses, every man according to the requirements of his service, both priests and Levites, for ascending-sacrifice and for peace-offerings, - to be in attendance and to give thanks and to offer praise, in the gates of the camps of Yahweh;

both the registering of the priests, by their ancestral houses, and the Levites, from twenty years old and upward, - in their watches, in their courses;

both his prayer and how God was entreated of him - and all his sin and his treacherous act, and the sites whereon he built high places, and set up the Sacred Stems and the images, before he humbled himself, there they are, written in the story of the seers.

And, all the utensils of the house of God, both great and small, and the treasures of the house of Yahweh, and the treasures of the king and of his rulers, the whole, carried he to Babylon;

And, the elders of the Jews, went on building and prospering, through the prophesying of Haggai the prophet, and Zechariah son of Iddo, - they both built and finished, owing to the edict of the God of Israel, and owing to the edict of Cyrus and Darius, and Artaxerxes king of Persia.

Let, I pray thee, thine ears be attentive and thine eyes open - to hearken unto the prayer of thy servant - -which, I, am praying before thee now, day and night, for the sons of Israel, thy servants, - -and making confession concerning the sins of the sons of Israel, which we have committed against thee, both I and the house of my father, have sinned.

Now, the city, was broad on both hands, and large, but, the people, were few in the midst thereof, - and the houses had not been built.

So then Ezra the priest brought the law, before the convocation of both men and women, and all that had understanding to hearken, - on the first day of the seventh month;

And, at the dedication of the wall of Jerusalem, they sought the Levites, out of all their places, to bring them to Jerusalem, - to keep the dedication and the rejoicing, both with thanksgiving and with music, cymbals, harps, and with lyres.

So the sons of the singers gathered themselves together, - both out of the circuit round about Jerusalem, and out of the villages of the Netophathites;

and, their children, were one-half speaking the language of Ashdod, and understood not how to speak the language of the Jews, - but after the tongue of both people.

that, when these days were fulfilled, the king made - for all the people that were present in Shusan the palace, both for great and small - a banquet, seven days, - in the court of the garden of the palace of the king:

When the edict of the king which he shall make, is published throughout all his kingdom, for, great, it is, then, all wives, will give honour unto their lords, both great and small.

Then were sent letters, by the hand of the runners, into all the provinces of the king, To destroy, to slay and to cause to perish all Jews, both young and old, little ones and women, in one day, on the thirteenth of the twelfth month, the same, is the month Adar, - and the spoil of them to be a prey.

There is not, between us, a mediator, who might lay his hand upon us both.

Both hoary and venerable, are among us, one mightier than thy father in days!

Upon both hands, he putteth a covering of lightning, and layeth command upon it against an assailant:

Give to Yahweh, ye sons of the mighty, - Give to Yahweh, both glory and strength:

Both sons of the low, And sons of the high, - Together both rich and needy: -

The righteous shall both see and fear, And, over him, shall laugh:

The sin of their mouth, The word of their lips, Let them then be captured in their pride, Both for the oath and for the deception they record.

They devise perverse things, They have completed the device well devised, Both the intent of each one, and the mind, are unsearchable.

This sea here, is great and broad on both hands, - Wherein are creeping things, even without number, Living things, small with great;

Who smote the firstborn of Egypt, both of man, and of beast;

He that justifieth the lawless, and he that condemneth the righteous, an abomination to Yahweh, are they, both.

Divers weights, and divers measures, an abomination to Yahweh, are they, both.

The hearing ear, and the seeing eye, Yahweh hath made them, both.

Heavy is a stone, and weighty is sand, - but, the vexation of a fool, is heavier than both.

The poor man and the man of usury, meet together, he that enlighteneth the eyes of them both, is Yahweh.

I heaped me up, both silver and gold, and the peculiar treasure of kings, and provinces, - I provided me singing-men and singing-women, and the delights of the sons of men, a wife and wives.

Said, I, in my heart, Both the righteous and the lawless, will God judge, - for there will be a time for every pursuit, and concerning every work - there.

and, as better than both, him who had not yet come into being, - who had not seen the vexatious work, which was done under the sun.

Better a handful - with quietness, - than both hands, full - with toil, and feeding on wind.

Both their love and their hatred and their envy, already had perished, - and, portion, had they none any longer, unto times age-abiding, in aught that was done under the sun.

In the morning, sow thy seed, and, until evening, do not withhold thy hand, - for thou knowest not - whether shall thrive, either this or that, or whether, both alike, shall be fruitful.

Then shall the strong one become tow, And his work a spark, - And they shall both blaze together And there be none to quench the fire.

for before the boy knoweth to refuse the bad and choose the good, forsaken shall be the land, at which, thou, art alarmed, of the presence of both her kings.

So shall he become a hallowed asylum, - But a stone to strike against, and a rock to stumble over unto both houses of Israel A trap and a snare to the dweller in Jerusalem;

And the glory of his forest and of his garden land, both soul and body, shall it bring to an end, - And it shall be like the wasting away of a consumptive.

He will, toss, thee, with a toss, like a ball, into a country wide on both hands, - There, shalt thou die, And there shall thy glorious chariots be the contempt of the house of thy lord.

And they shall hang upon him all the weight of his fathers house - The offshoots and the side-twigs - All the small vessels, Both the cups and all the jugs

But, there shall Yahweh be our majestic one, A places of rivers - streams broad on both hands, Wherein shall go no galley with oars, Neither shall majestic ship traverse it;

Youths both faint and grow weary, And, young warriors - they fall, they fall;

Yet shall there come to thee - both these, in a moment, in one day, Loss of children and widowhood, - To their full, have they come on thee, Spite of the mass of thine incantations, Spite of the great throng of thy spells.

Over the mountains, will I take up a weeping and wailing, And over the oases of the desert, a dirge, For they have been burned, so that no man passeth through, Neither have men heard the lowing of cattle, - Both the bird of the heavens and the beast have fled, have gone their way:

If I have gone out into the field, Then lo! the slain of the sword! And if have entered the city, Then lo! the diseases of famine! For, both prophet and priest, have trafficked against the land unnoticed.

For, Thus, saith Yahweh - Do not thou enter into the house of crying, Neither do thou go to lament, nor do thou bemoan for them, - For I have withdrawn my blessing from this people, Declareth Yahweh, Both lovingkindness and compassion.

and I will smite the inhabitants of this city, both man and beast, - of a great pestilence, shall they die.

For both prophet and priest, are profane, - Even in my house, have I found their wickedness, Declareth Yahweh.

Then took I the scroll of purchase, both that which was sealed - the title and the conditions - and that which was open;

then came they in unto Gedaliah in Mizpah, - both Ishmael son of Nethaniah and Johanan and Jonathan sons of Kareah, and Seraiah son of Tanhumeth and the sons of Ephai the Netophathite and Jezaniah son of the Maachathite, they and their men.

both the men and the women and the children, and the daughters of the king, and every soul that Nebuzaradan chief of the royal executioners had left, with Gedaliah son of Ahikam son of Shaphan, - and Jeremiah the prophet, and Baruch son of Neriah;

Thus, saith Yahweh of hosts, God of Israel, saying, Ye and your wives, have both spoken with your mouth and with your hands, have ye fulfilled saying, We will, certainly perform, our vows which we have vowed, to burn incense to the queen of the heavens, and to pour out to her drink-offerings: the women will certainly confirm, your vows, and, certainly perform, your vows.

For there hath come up against her - a nation out of the North The same, shall make her land an astonishment, And there shall be none to dwell therein, - Both man and beast, have removed - have gone.

Against the walls of Babylon, Lift ye up a standard, Strengthen ye the watch, Station the watchmen, Make ready the ambuscades, - For Yahweh hath both planned and also performed that which he had spoken against the inhabitants of Babylon.

Good it is - both to wait and to be silent, for the deliverance of Yahweh;

Then said he unto the man clothed in linen - then said he Go in between the whirling wheels, even under the cherub, and fl both thy hands with live coals of fire from between the cherubim, and throw over the city. So he went in before mine eyes.

So I saw that she defiled herself, - One way, had they both.

The noise of careless throng also, was with her, And besides men out of the mass of mankind, there wore brought in drunkards, out of the desert; And they put bracelets upon the hands of both women, And crowns of adorning upon their heads.

Then shall go forth the dwellers of the cities of Israel and shall make fires of the weapons and burn them, Both buckler and shield, bow and arrows, and handstaff and spear,- And shall make fires of them. seven years;

And the way before them was like the appearance of the chambers which were toward the north, as was their length, so it was their breadth, - and all their exits were both according to their regulations, and according to their entrances.

Yea I saw him coming close upon the ram, and he was enraged at him, and smote the ram, and brake in pieces both his horns, and there was no strength in the ram to stand before him, - but he cast him down to the ground, and trampled him underfoot, and there was none could deliver the ram out of his power.

Then heard I a certain holy one, speaking, - and another holy one said to that certain holy one who was speaking - How long is the vision of the continual ascending-sacrifice as taken away, and the transgression which astoundeth, for both sanctuary and host to be given over to be trampled underfoot?

and, by his cunning, will he both cause deceit to succeed in his hand, and, in his own heart, will he shew himself to be great, and, by their careless security, will he destroy many, - and, against the ruler of rulers, will he stand up, but, without hand, shall be broken in pieces.

Let both man and beast, cover themselves with sackcloth, and let them cry unto God, mightily, - Yea let them turn, every man from his wicked way, and from the violence which is in their hands:

And, the remnant of Jacob, shall be among the nations, in the midst of many peoples, as a lion among the beasts of the jungle, as a young lion among flocks of sheep, - who, if he passeth by, both treadeth down - and teareth in pieces, and none can deliver.

Of wickedness with both hands to make sure, the ruler, doth make demand - and the judge - for a recompense, - and, as for the great man, he, is putting into words the desire of his soul, So have they woven the net!

Horsemen uplifting both the flashing sword, and the lightning spear, Aye, a mass of slain, and a weight of dead bridles, - and no end of corpses, so that they stumble upon their corpses.

So shall lie down in her midst - flocks, each living thing of a nation, both pelican and bittern, in her capitals, shall roost, - a voice, shall resound in the window, the bustard, on the sill, for he hath destroyed, hath laid bare.

therefore have I brought it forth, Declareth Yahweh of hosts, And it shall enter - into the house of the thief, and into the house of him that sweareth by my name, falsely, - and it shall roost in the midst of his house, and shall consume it, both the timbers thereof, and the stones thereof.

But, the men, marveled, saying, Whence is this one, - that, both the winds and the sea, unto him, give ear?

Neither pour they new wine into old skins: otherwise at least, the skins are burst, and, the wine, runneth out, and, the skins, are spoiled, - but they pour new wine into unused skins, and, both, are together preserved.

And, before both governor and kings, shall ye be brought, for my sake - for a witness to them and the nations.

And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!

Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, - Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.

Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall.

And those servants, going forth, into the roads, gathered together all whom they found, both bad and good, - and filled was the bride-chamber with guests.

And they were caused to fear a great fear, and were saying one to another - Who then is, this, that, both the wind and the sea, give ear unto him?

And, superabundantly, were they being struck with astonishment, saying - Well, hath he, all things, done, - both, the deaf, he causeth to hear, and, the dumb, to speak.

and, many times, hath it cast him, both into fire, and into waters, that it might destroy him; but, if anything be possible to thee, help us, have compassion upon us.

And there were, women also, from afar, looking on, - among whom were both Mary the Magdalene, and Mary the mother of James the Little and Joses, and Salome;

Now they were both righteous before God, walking in all the commandments and righteous appointments of the Lord, blameless;

and they had no child, inasmuch as Elizabeth was barren, and, both, had become, advanced in their days.