Which I also did in Jerusalem: and many of the holy ones I shut up in prison, having received authority from chief priests; and they taken up, I carried down a vote.

In which also going to Damascus with authority, and superintendence from the chief priests,

Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.

Wherefore, holy brethren, partakers of the heavenly calling, observe the sent and Chief Priest of our assent, Christ Jesus;

Having therefore a great chief priest, passed to the heavens, Jesus the Son of God, we should hold firmly the assent.

For we have not a chief priest unable to suffer with our weaknesses; but tried in all things as a resemblance, without sin.

For every chief priest taken from men is appointed for men for things to God, that he bring both gifts and sacrifices for sins:

So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.

Addressed by God the chief priest according to the order of Melchisedec.

For such a chief priest became us, holy, innocent, undefiled, separated from sinners, and being higher than the heavens;

Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself.

For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.

And the summary to the things spoken: We have such a chief priest, who sat on the throne of the Majesty in the heavens;

For every chief priest is appointed to bring in gifts and sacrifices also: wherefore it is necessary also for this to have something which he might bring.

And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people:

And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation;

Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others;

for of whom the blood of the living ones is brought for sin into the holies by the chief priest, the bodies of these are burned without the camp.

And the chief of the cooks will take Seraiah the head priest, and Zephaniah the second priest, and the three watchers of the threshold:

And the chief of the cooks will take Seraiah the priest, the head, and Zephaniah the second priest, and the three watchers of the threshold:

And the chief of the chiefs of the Levites, Eleazar, son of Aaron the priest, set over those watching the watches of the holy place.

And he will sacrifice oxen and the fatling, and sheep for multitude, and he will call to all the sons of the king, and for Abiathar the priest, and for Joab, chief of the army: and Solomon thy servant he called not

For he went down this day, and he will sacrifice oxen and the fatling, and sheep for multitude, and he will call to all the king's sons, and for the chief of the army, and for Abiathar the priest, and behold them eating and drinking before him, and they will say, King Adonijah shall live.

The chief of the army the third for the third month, Benaiah son of Jehoida the head priest: and for his division twenty and four thousand.

These the chiefs the sons of Esau, the sons of Eliphaz the first-born of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz.

And these the sons of Reuel, the son of Esau; chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these the chiefs of Reuel in the land of Adam: these the sons of Bashemath, Esau's wife.

These the chiefs of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah,

Chief Dishon, chief Ezer, chief Dishan: these the chiefs of the Horites, to the chiefs in the land of Seir.

And Hadad will die. And the chiefs of Edom will be chief Timna, chief Aliah, chief Jetheth.

Chief Korah, chief Gatam, chief Amalek: these the chiefs of Eliphaz in the land of Adam: these the sons of Adah.

And these the sons of Aholibamah, Esau's wife: chief Jeush, chief Jaalam, chief Korah: these the chiefs of Aholibamah, the daughter of Anah, Esau's wife.

And these the names of the chiefs of Esau according to their tribes, according to their places, in their names: chief Timnah, chief Alvah, chief Jeheth,

And Jehoiada the priest will bring forth the chiefs of hundreds reviewing the army, and he will say to them, Bring her forth from the house of the ranks: and he coming after her shall be slain with the sword: for the priest said, Ye shall not slay her in the house of Jehovah.

Chief Aholibamah, chief Elah, chief Pinon,

Chief Kenaz, chief Teman, chief Mibzar,

Chief Aholibamah, chief Elah, chief Pinon,

Chief Kenaz, chief Teman, chief Mibzar.

And he will bring all the priests out of the cities of Judah and defile the heights where the priests burnt incense there from the hill even to the Well of the Oath, and he brake down the heights of the gates which were at the door of the gate of Joshua chief of the city which were at the left of a man in the gate of the city.

And Moses will speak to the sons of Israel, and all their chiefs will give to him a rod for one chief, a rod for one chief, according to the house of their fathers, twelve rods: and Aaron's rod in the midst of their rods.

Chief Magdiel, chief Iram. These the chiefs of Edom.

And ten chiefs with him, one chief, one chief, to the house of a father for all the tribes of Israel; and each the head of the house of their fathers, these for the thousands of Israel.

Chief Magdiel, chief Iram: these the chiefs of Edom according to their restings in the land of their possessions: this is Esau the father of Adam.

And Shemaiah, son of Nathaniel the scribe, son of the Levites, will write them before the king, and the chiefs, and Zadok the priest, and Ahimelech son of Abiathar, and the heads of the fathers to the priests and to the Levites: one house of a father taken for Eleazar, and taking, he took for Ithamar.

And Jehovah turned back his blood upon his head, who struck upon two just men and good above him, and he will kill them with the sword, and my father David knew not, Abner son of Ner, chief of the army of Israel, and Amasa, son of Jether, chief of the army of Judah.

And Jehovah will say to Moses, One chief for the day, one chief for the day they shall bring near, an offering for the consecration of the altar.

And he will go in, and behold, the captains of the army sitting; and he will say, A word to me for thee the chief. And Jehu will say, To which of all of us? And he will say, To thee the chief.

And one chief, one chief shall ye take from a tribe to cause to inherit the land.

And Pharaoh will be angry against his two eunuchs, against the chief of the cup-bearers, and against the chief of the bakers.

And it will be in the third day, the day of the birth of Pharaoh, and he will make a drinking to all his servants; and he will lilt up the head of the chief of the cup-bearers, and the head of the chief of the bakers, in the midst of his servants.

Pharaoh was angry with his servants, and gave me in guard in the house of the chief of the cooks, me and the chief of the bakers.

And these the chiefs which were to him: Azariah, son of Zadok the priest;

And they will stand before Moses, and before Eleazar the priest, and before the chiefs, and all the assembly at the door of the tent of appointment, saying,

And Moses and Eleazar the priest, and all the chiefs of the assembly will come forth to their meeting without the camp.

And the sons of Gad and the sons of Reuben will come and will say to Moses, and to Eleazar the priest, and to the chiefs of the assembly, saying,

And Jehoiada the priest will give to the chiefs of hundreds, spears and shields and bucklers, which were to king David, which were in the house of God.

And they will come near before Eleazar the priest, and before Joshua son of Nun, and before the chiefs, saying, Jehovah commanded Moses to give to us an inheritance in the midst of our brethren. And he will give to them according to the mouth of Jehovah an inheritance in the midst of the brethren of their father.

And Phinehas the priest will hear, and the chiefs of the assembly, and the heads of the thousands of Israel which were with him, the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spake, and it will be good in their eyes.

And Phinehas son of Eleazar the priest, will turn back, and the chiefs, from the sons of Reuben and from the sons of Gad, from the land of Gilead to the land of Canaan, to the sons of Israel, and will turn back to them the word.

And the priest commanded, and they cleared the house, before the priest shall go in to see the stroke, and all which is in the house shall not be unclean; and after this the priest shall go in to see the house.

And they will say to him, Be silent; put thy hand upon thy mouth and go with us, and be to us for father and for priest: is it good for thee to be priest to the house of one man, or for thee to be priest to a tribe and to a family in Israel?

And if he was poor above thy estimation, and he stood before the priest, and the priest estimated him: and according to whose mouth the hand shall attain, the priest estimated him vowing.

And Nebuzaradan chief of the cooks will send, and Nebushasban, Rabsaris, Nergal-Sharezer, Rab-Mag, and all the chiefs of the king of Babel;

And these their reviewing for the house of their fathers: to Judah the chiefs of thousands; Pleasure the chief, and with him strong ones of power, three hundred thousand.

And by his intelligence and he caused deceit to prosper in his hand; and he shall magnify in his heart, and in security he shall destroy many: and against the Chief of chiefs he shall stand; and without hand shall he be broken.

And this day shall the chief ladies of Persia and Media say, which heard the word of the queen to all the chiefs of the king, and according to contempt and reproach.

And the priest saw it, and behold, the hair in the brightness was turned white, and the sight was deep from the skin; it leprosy in the burning broken out: and the priest defiled him: it the stroke of leprosy.

And if the priest shall see it, and behold, no white hair in the burning, and it not being low from the skin, and it was dim; and the priest shut him up seven days.

And the priest saw him in the seventh day: if spreading, it shall spread in the skin, and the priest shall defile him: it the stroke of leprosy.

And the priest saw the stroke, and behold, its sight deep from the skin, and in it thin, yellow hair; and the priest defiled him: it a scall, it a leprosy of the head, or of the beard.

And when the priest shall see the stroke of the scall, and behold, its sight not deep from the skin, and no black hair in it; and the priest shut up the stroke of the scall seven days.

And the priest saw the scall in the seventh day, and behold, the scall spread not in the skin, and its sight not deep from the skin; and the priest cleansed him; and he washed his garments and was clean.

And the priest saw him: and behold, the scall spread in the skin, the priest shall not search for yellow hair; he is unclean.

And the priest shall go forth without the camp: and the priest saw, and behold, the stroke of leprosy was healed from the leprous.

And the priest took from the blood of the trespass, and the priest gave upon the extremity of the right ear of him being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot

And the priest took from the measure of oil, and poured upon the priest's left hand.

And that remaining of the oil which was upon the priest's hand, he will give upon the head of him being cleansed, and the priest expiated for him before Jehovah.

And the priest brought up the burnt-offering and the gift upon the altar: and the priest expiated for him, and he was cleansed.

And the priest took the lamb of the trespass and the measure of oil, and the priest lifted them up, a waving before Jehovah.

And from the oil the priest poured out upon the priest's left hand.

And if the priest coming in, shall come in and see, and behold, the stroke spread not in the house after spreading over the house: and the priest cleansed the house, for the stroke was healed.

And the priest did them, one a sin and the one a burnt-offering; and the priest expiated for him before Jehovah from his flowing.

And the priest did the one a sin, and the one a burnt-offering; and the priest expiated for her, before Jehovah, from the flowing of her uncleanness.

And the priest expiated whom he shall anoint and whose hand he shall fill, to be priest instead of his father: and he put on the garments of linen of the holy place.

Also before they will burn the fat and the boy of the priest came and said to the man sacrificing, Thou shalt give flesh to roast for the priest; and he will not take from thee flesh boiled but living.

And all the fat he will take away, as the fat shall be taken away from the sacrifice of peace; and the priest burnt upon the altar, for an odor of sweetness to Jehovah: and the priest shall expiate for him, and it shall be forgiven to him.

And all the fat he shall take away, as the fat of the lamb from the sacrifice of peace shall be taken away; and the priest burnt them upon the altar for sacrifices of Jehovah: and the priest expiated for him for his sin which he sinned, and it was forgiven to him.

And he brought it to the priest, and the priest pressed from it his hand full, its memorial, and burnt upon the altar for sacrifices to Jehovah: it is sin.

And the priest shall expiate for him for his sin which he sinned, from one from these; and it was forgiven to him: and it was to the priest for a gift.

And what he sinned from the holy place he shall recompense, and he shall add its fifth upon it, and he gave it to the priest: and the priest shall expiate for him with the ram of the trespass, and it was forgiven to him.

And he brought a blameless ram from the sheep, by thy estimation, for the trespass to the priest; and the priest expiated for him for his error which he erred and he knew not; and it was forgiven to him.

And the priest bringing near a man's burnt-offering, the skin of the burnt-offering which was brought near for the priest, to him it shall be.

And the priest saw the stroke in the skin of the flesh: and the hair in the stroke turned white, and the sight of the stroke deep from the skin of his flesh, it is the stroke of leprosy: and the priest saw him and defiled him.

And the priest saw him in the seventh day: and behold, the stroke stood; in his eyes, the stroke spread not in the skin, and the priest shut him up the second seven days.

And the priest saw him in the seventh day, the second time, and behold, the stroke dim, and the stroke spread not in the skin, and the priest cleansed him: it is a scab: and he washed his garments and was clean.

And if spreading, the scab shall spread in the skin, after his being seen to the priest for his cleansing, and he was seen the second time to the priest

And the priest saw, and behold, the scab spread in the skin, and the priest defiled him: it is leprosy.

And the priest saw him, and behold, the stroke turned to white; and the priest cleansed the stroke: he is clean.

And the priest saw, and behold, the sight low from the skin, and its hair turned white: and the priest defiled him: it is the stroke of leprosy broken out in the burning sore.

And if the priest shall see it, and behold, no white hair in it, and it not low from the skin, and it was dim; and the priest shut him up seven days:

And it will be while Saul spake to the priest, and the multitude which was in the camp of the rovers, and it went going and increasing: and Saul will say to the priest, Take back thy hand.