nor shall he approach any dead person, nor defile himself [by doing so, even] for his father or for his mother;

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

or a man who has an injured foot, or an injured hand,

or hunchbacked, or a dwarf, or one who has a defect in his eye, or an itching disease, or scabs, or who has damaged testicles;

No man of the seed of Aaron who is a leper, or who has a flow from his body, may take of the holy food till he is clean. And any man touching anything which is unclean because of the dead, or any man whose seed goes from him;

or whoever touches any swarming creature that makes him unclean or any person who makes him unclean—whatever his uncleanness—

He must not eat an animal that has died of natural causes or an animal torn by beasts and thus become unclean by it. I am the Lord.

There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.

Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whosoever he be of the house of Israel, or of the sojourners in Israel, that offereth his oblation, whether it be any of their vows, or any of their freewill-offerings, which they offer unto Jehovah for a burnt-offering;

Animals that are blind or fractured or mutilated, or have a sore or a running wound or an itch or scabs, you shall not offer to the Lord nor make an offering of them by fire on the altar to the Lord.

And you shall not offer the bread of your God out of the hand of a son of a stranger, or any of these, because their uncleanness is in them, and blemishes are in them. They shall not be accepted for you.

You must not eat bread, roasted grain, or any new grain until this very day, and until you have brought the offering to your God. This is to be a permanent statute throughout your generations wherever you live.

And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.

And ye shall keep it holy day unto the LORD seven days in the year. And it shall be a law forever unto your children after you, that ye keep that feast in the seventh month.

And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.

Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.

And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.

But and if his hand can not get sufficient to restore it to him again, then that which is sold shall remain in the hand of him that hath bought it, until the horn year: and in the horn year it shall come out, and he shall return unto his possession again.

And if it was not redeemed till the filling up of a complete year, and the house which is in the city, which, if walled, was set forever to him buying it for his generation: it shall not go forth in the jubilee.

or his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be waxed rich, he may redeem himself.

He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him.

If he be not bought free in the meantime, then he shall go out in the trumpet year and his children with him;

Do not make images of false gods, or put up an image cut in stone or a pillar or any pictured stone in your land, to give worship to it; for I am the Lord your God.

You will eat the old grain of the previous year and will clear out the old to make room for the new.

but if he consecrates his field after the jubilee, the priest will calculate the price for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value.

the priest will calculate for him the amount of its conversion value until the jubilee year, and he must pay the conversion value on that jubilee day as something that is holy to the Lord.

He is to keep himself from wine and strong drink, and take no mixed wine or strong drink or any drink made from grapes, or any grapes, green or dry.

all the cattle for the burnt offering twelve bulls, twelve rams, twelve male lambs {in their first year}, and their grain offering; and twelve he-goats as a sin offering;

But I will bring in your little ones, whom you said would become victims of war, and they will enjoy the land that you have despised.

and they rise early in the morning, and go up unto the top of the mountain, saying, 'Here we are, and we have come up unto the place which Jehovah hath spoken of, for we have sinned.'

And are going to make an offering by fire to the Lord, a burned offering or an offering in connection with an oath, or an offering freely given, or at your regular feasts, an offering for a sweet smell to the Lord, from the herd or the flock:

and the fourth part of a hin of wine for a drink offering, and offer with the burnt offering or any other offering when it is a lamb.

And if a man from another country or any other person living among you, through all your generations, has the desire to give an offering made by fire of a sweet smell to the Lord, let him do as you do.

And when ye shall err, and not observe all these commandments, which Jehovah hath spoken unto Moses,

But the person who does anything defiantly, whether he is native or an alien, that one is blaspheming the Lord; and that person shall be cut off from among his people.

And the Lord said to Aaron, You will have no heritage in their land, or any part among them; I am your part and your heritage among the children of Israel.

And at the stream of the brooks that goeth down to the dwelling of Ar, and lieth upon the border of Moab.

and from Bamoth to the valley of Moab where their fields are, and from there to the top of Mount Pisgah, that looks down toward the open desert.

and Moab shrank with great fear from the presence of the people because, many, they were, - and Moab was alarmed at the presence of the sons of Israel.

The sons of Judah were Er and Onan: and Er and Onan died in the land of Canaan.

" 'On the day of the Sabbath, two male lambs without defect {in their first year}, and two-tenths of finely milled flour mixed with oil [for] a grain offering and its libation.

" 'On the sixth day: eight bulls, two rams, fourteen male lambs without defect {in their first year}; and their grain offering and their libations for the bulls, for the rams, and for the male lambs by their number according to the stipulation;

And if she is married to a husband at the time when she is under an oath or an undertaking given without thought;

Her husband may confirm or cancel any vow or any sworn obligation to deny herself.

And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the LORD of Midian.

And Moses sent them to the war, a thousand by the tribe, them and Phinehas the son of Eleazar the priest, to the war, and the holy instruments, even the alarm-trumpets in his hand.

and took away all the spoils of war and the captives, both man and beast.

And Moses was angry with the officers of the host, with the captains over thousands and over hundreds, which came from war and battle,

Then divide the captives between the troops who went out to war and the entire community.

And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here?

Now when any of the sons of the tribes of Israel take them to wives, then shall their inheritance be taken from the inheritance of our fathers, and shall be put unto the inheritance of the tribe in which they are and shall be taken from the lot of our inheritance.

Jehovah, the God of your fathers, make you a thousand times as many as ye are, and bless you, as he hath promised you!

How can I myself alone sustain your wear, and your burden, and your strife?

Where [can] we go up? Our brothers have {made our hearts melt}, {saying}, "The people are greater and taller than we are, [and there are] great fortified cities [reaching] up to heaven, and we saw the sons of the Anakites [living] there." '

'And your infants, of whom ye have said, For a prey they are, and your sons who have not known to-day good and evil, they go in thither, and to them I give it, and they possess it;

Then ye answered and said unto me, We have sinned against Jehovah, we will go up and fight, according to all that Jehovah our God commanded us. And ye girded on every man his weapons of war, and were forward to go up into the hill-country.

However, you did not approach the land of the Ammonites, the Wadi Jabbok, the cities of the hill country, or any place else forbidden by the Lord our God.

Or any beast of the earth, or winged bird of the air,

any creature that crawls on the ground, or any fish in the waters under the earth.

Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

‘You shall not make for yourself an idol [as an object to worship], or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth.

but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your livestock or the stranger who stays inside your [city] gates, so that your male servant and your female servant may rest as well as you.

Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.

Do you go near: and after hearing everything which the Lord our God has to say, give us an account of all he has said to you, and we will give ear, and do it.

Therefore {there was not} for Levi an allotment or an inheritance [along] with his brothers; [rather] Yahweh [is] his inheritance [just] as Yahweh your God {promised} to him.

A land which Jehovah thy God sought for it: continually are the eyes of Jehovah thy God upon it from the beginning of the year, and even to the last of the year.

On the other hand, you may slaughter and eat meat as you please when the Lord your God blesses you in all your villages. Both the ritually pure and impure may eat it, whether it is a gazelle or an ibex.

You are not allowed to eat within your gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings which you vow, or your freewill offerings, or the contribution of your hand.

and the red kite and the black kite or {any kind of falcon},

At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:

And [so] the Levite may come, because there is no plot of ground for him or an inheritance with you, and the alien [also may come] and the orphan and the widow that [are] in your {towns}, and {they may eat their fill}, so that Yahweh your God may bless you in all [of] the work of your hand that you undertake."

And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.

then thou shalt take an awl, and thrust it through his ear and into the door; and he shall be thy bondman for ever. And also unto thy handmaid thou shalt do likewise.

If it has a blemish lameness, blindness, or any kind of defect you must not sacrifice it to the LORD your God.

You may eat it in your villages, whether you are ritually impure or clean, just as you would eat a gazelle or an ibex.

You are not to sacrifice to the LORD your God an ox or a sheep that has a defect or any flaw in it, because that is detestable to the LORD your God."

“You shall not sacrifice to the Lord your God an ox or sheep with a blemish or any defect, for that is a detestable thing to the Lord your God.

And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;

"The Levitical priests the whole tribe of Levi will not have a portion or an inheritance within Israel. Instead, they will eat the burnt offerings of the LORD, because that is their inheritance.

And this is to be the priests' right: those who make an offering of a sheep or an ox are to give to the priest the top part of the leg and the two sides of the head and the stomach.

If a Levite come out of any of thy cities or any place of Israel, where he is a sojourner, and come with all the lust of his heart unto the place which the LORD hath chosen:

There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,

Or who bindeth with spells, - Or who asketh of a familiar spirit or an oracle, Or who seeketh unto the dead.

For everyone who does these things is utterly repulsive to the Lord; and because of these detestable practices the Lord your God is driving them out before you.

“A single witness shall not appear in a trial against a man for any wrong or any sin which he has committed; [only] on the testimony or evidence of two or three witnesses shall a charge be confirmed.

And it was in your coming near to the war, and the priest approached and spake to the people,

And the scribes spake to the people, saying, What man who built a new house and consecrated it not? be shall go and turn back to his house, lest he shall die in the war, and another man shall consecrate it

And what man who planted a vineyard, and made it not common? He Shall go and turn back to his house lest he shall die in the war, and another man shall make it common.

And what man betrothed a wife and took her not? he shall go and turn back to his house lest he shall die in the war, and another man shall take her.

and the elders of that city shall bring the heifer down to a {wadi that flows with water all year} and [that] has not been plowed and has not been sown; [then] {there they shall break the neck of the heifer in the wadi}.

“A woman shall not wear a man’s clothing, nor shall a man put on a woman’s clothing; for whoever does these things is utterly repulsive to the Lord your God.

One whose father and mother are not married may not come into the meeting of the Lord's people, or any of his family to the tenth generation.

No Ammonite or Moabite or any of their people to the tenth generation may come into the meeting of the Lord's people:

"You shall not abhor an Edomite, because he [is] your brother; you shall not abhor an Egyptian because you were an alien in his land.

When you go out to war and put your tents in position, keep from every evil thing.

Thou shalt not bring the hire of a harlot, or the wages of a dog, into the house of Jehovah thy God for any vow: for even both these are an abomination unto Jehovah thy God.

Do not take interest from an Israelite on anything, money or food or any other goods, which you let him have

then may her first husband who sent her away not again take her to become his wife after that she hath been defiled, for that were an abomination, before Yahweh, - lest thou bring sin upon the land which Yahweh thy God is giving unto thee for an inheritance.

When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.

“No one shall take a handmill or an upper millstone [used to grind grain into bread] as security [for a debt], for he would be taking a [person’s] life in pledge.