They shall spread over them a cloth of scarlet, and cover that with a covering of porpoise skin, and they shall insert its carrying poles.

Over the golden [incense] altar they shall spread a blue cloth, and cover it with a covering of porpoise skin, and shall insert its carrying poles;

and they shall take all the utensils of the service with which they minister in the sanctuary, and put them in a blue cloth, and cover them with a covering of porpoise skin, and put them on the carrying bars.

They shall also put on it all its utensils with which they minister in connection with it: the pans, the meat-forks, the shovels, the basins, and all the utensils of the altar; and they shall spread a covering of porpoise skin over it, and insert its carrying poles.

When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done, but not before], the sons of Kohath shall come to carry them [using the poles], so that they do not touch the holy things, and die. These are the things in the Tent of Meeting (tabernacle) which the sons of Kohath are to carry.

“The responsibility of Eleazar, the son of Aaron the priest, is the oil for the light, the fragrant incense, the continual grain offering, and the anointing oil—the responsibility of all the tabernacle and everything that is in it, with the sanctuary and its furnishings.”

But deal with them in this way, so that they may live and not die when they approach the most holy things: Aaron and his sons shall go in and assign each of them to his [specific] work and to his load [to be carried on the march].

But the Kohathites shall not go in to see the holy things, even for an instant, or they will die.”

From thirty years and upward to fifty years old, you shall number them; all who enter for service to do the work in the Tent of Meeting.

This is the service of the families of the Gershonites, in serving and in carrying [when on the march]:

they shall carry the tent curtains of the tabernacle, and the Tent of Meeting, its covering and the covering of porpoise skin (fine leather) that is on top of it, and the curtain for the doorway of the Tent of Meeting (tabernacle),

Aaron and his sons shall direct all the service of the sons of the Gershonites, all they have to carry and all they have to do. You shall assign to them as a duty all that they are to carry [on the march].

This is the service of the families of the sons of Gershon in the Tent of Meeting (tabernacle); and their duties shall be under the direction of Ithamar the son of Aaron, the [high] priest.

This is what they are assigned to carry [on the march], according to all their service in the Tent of Meeting: the boards [for the framework] of the tabernacle and its bars and its pillars and its sockets or bases,

and the pillars around the courtyard with their sockets or bases and their pegs and their cords (tent ropes), with all their equipment and with all their [accessories for] service; and you shall assign each man by name the items he is to carry [on the march].

This is the work of the families of the sons of Merari, according to all their tasks in the Tent of Meeting (tabernacle), under the direction of Ithamar the son of Aaron, the priest.”

These were numbered of the families of the Kohathites, all who did service in the Tent of Meeting (tabernacle), whom Moses and Aaron numbered according to the commandment of the Lord through Moses.

These were numbered men of the families of the sons of Gershon, everyone who served in the Tent of Meeting (tabernacle), whom Moses and Aaron numbered just as the Lord had commanded.

from thirty years and upward even to fifty years old, everyone who entered the service for work in the Tent of Meeting (tabernacle);

from thirty years and upward even to fifty years old, everyone who could enter to do the work of service and the work of carrying in the Tent of Meeting (tabernacle);

“Command the Israelites to send away from the camp every leper and everyone who has a discharge, and whoever is defiled [that is, ceremonially unclean] by [coming in contact with] the dead.

You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell in their midst.”

“Say to the Israelites, ‘When a man or woman commits any of the sins of mankind [against other people], thus breaking faith with the Lord, and that person is guilty,

then he shall confess the sin which he has committed, and he shall make restitution for his wrong in full, and add a fifth to it, and give it to [the person] whom he has wronged.

“Speak to the Israelites and say to them, ‘If any man’s wife goes astray (deviates) and is unfaithful to him,

and a man is intimate with her, and it is hidden from the eyes of her husband and it is kept secret, although she has defiled herself, and there is no witness against her and she has not been caught in the act,

then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness.

and the priest shall take holy water [from the sacred basin] in an earthenware vessel; and he shall take some of the dust that is on the floor of the tabernacle and put it in the water.

The priest shall then have the woman stand before the Lord, and let the hair of the woman’s head hang loose, and put the memorial grain offering in her hands, which is the jealousy offering, and in the hand of the priest is to be the water of bitterness that brings a curse.

Then the priest shall have her take an oath and say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness [while married], then be immune to this water of bitterness that brings a curse;

(then the priest shall have the woman swear the oath of the curse, and say to the woman), “The Lord make you a curse and an oath among your people when the Lord makes your thigh waste away and your abdomen swell;

‘The priest shall then write these curses on a scroll and shall wash them off into the water of bitterness;

Then the priest shall take a handful of the grain offering as the memorial portion of it and offer it up in smoke on the altar, and afterward he shall make the woman drink the water.

When he has made her drink the water, then it shall come about, that if she has defiled herself and has been unfaithful to her husband, the curse water will go into her and cause bitterness and cause her abdomen to swell and her thigh to waste away, and the woman will become a curse among her people.

‘This is the law of jealousy: when a wife goes astray [while married] and defiles herself,

or when a spirit (sense, attitude) of jealousy and suspicion comes on a man and he is jealous of his wife; then he shall have the woman stand before the Lord, and the priest shall apply this law to her.

“Say to the sons of Israel, ‘When a man or a woman makes a special vow, the vow of a Nazirite, that is, one separated and dedicated to the Lord,

he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes.

He shall not make himself [ceremonially] unclean for his father, mother, brother, or sister, when they die, because [the responsibility for] his separation to God is on his head.

‘If a man dies very suddenly beside him, and he defiles his dedicated head, then he shall shave his head on the day that he becomes [ceremonially] clean; he shall shave it on the seventh day [the end of the purification period].

On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the Tent of Meeting (tabernacle).

The priest shall offer the one as a sin offering and the other as a burnt offering and make atonement for him concerning his sin because of the [dead] body. He shall consecrate his head the same day,

‘Now this is the law of the Nazirite when the days of his separation and dedication are fulfilled: he shall bring the offering to the doorway of the Tent of Meeting (tabernacle).

and he shall offer his gift to the Lord: one male lamb a year old without blemish as a burnt offering, and one female lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering,

The Nazirite shall shave his dedicated head at the doorway of the Tent of Meeting (tabernacle), and take the dedicated hair of his head and put it on the fire which is under the sacrifice of the peace offerings.

The priest shall take the boiled shoulder of the ram, and one unleavened [ring-shaped] loaf out of the basket, and one unleavened flat cake and shall put them on the hands of the Nazirite after he has shaved his dedicated hair.

Then the priest shall wave them as a wave offering before the Lord; they are a holy portion for the priest, together with the breast that is waved and the thigh that is offered by lifting up; and afterward the Nazirite may drink wine.’

On the day that Moses had finished setting up the tabernacle and had anointed and consecrated it and all its furniture, and the altar and all its utensils; he also anointed them and consecrated them [for holy use].

They brought their offering before the Lord, six covered carts and twelve oxen; a cart for each two of the leaders and an ox for each one; and they presented them before the tabernacle.

“Accept these things from them, so that they may be used in the service of the Tent of Meeting (tabernacle), and give them to the Levites, to each man according to his service.”

But to the sons of Kohath he gave nothing, because they were assigned the care of the holy things which they carried on their shoulders [when the tabernacle was moved].

The leaders offered the dedication sacrifices for the altar on the day that it was anointed; and they offered their sacrifice before the altar.

Then the Lord said to Moses, “Let them present their offerings, one leader each day, for the dedication of the altar.”

Now the one who presented his offering on the first day was Nahshon the son of Amminadab, of the tribe of Judah;

and his offering was one silver dish, the weight of which was a hundred and thirty shekels, one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

one golden bowl of ten shekels, full of incense;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one male goat as a sin offering;

he presented as his offering one silver dish, the weight of which was a hundred and thirty shekels, one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

one golden bowl of ten shekels, full of incense;

one young bull, one ram, and one male lamb one year old, as a burnt offering;

one male goat as a sin offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

one golden bowl of ten shekels, full of incense;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one male goat as a sin offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

one golden bowl of ten shekels, full of incense;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one male goat as a sin offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

one golden bowl of ten shekels, full of incense;

one young bull, one ram, one male lamb one year old, for a burnt offering;

one male goat as a sin offering;

his offering was one silver dish the weight of which was a hundred and thirty shekels, and a silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

one golden bowl of ten shekels, full of incense;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one male goat as a sin offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

one golden bowl of ten shekels, full of incense;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one male goat as a sin offering;

his offering was one silver dish the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

one golden bowl of ten shekels, full of incense;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one male goat as a sin offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

one golden bowl of ten shekels, full of incense;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one male goat as a sin offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

one golden bowl of ten shekels, full of incense;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one male goat as a sin offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

one golden bowl of ten shekels, full of incense;

one young bull, one ram, and one male lamb one year old, as a burnt offering;

one male goat as a sin offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

one golden bowl of ten shekels, full of incense;