Then Jehoiada the priest brought out the captains of hundreds that were set over the army, and said unto them, Bring her forth between the ranks: and whoever follows her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.

And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather from all Israel money to repair the house of your God from year to year, and see that you hasten the matter. But the Levites hastened it not.

And the king called for Jehoiada the chief, and said unto him, Why have you not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?

Yet he sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear.

Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD look upon it, and repay it.

And when they were departed from him, (for they left him severely wounded,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchers of the kings.

And he did that which was right in the sight of the LORD, but not with a perfect heart.

But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.

But there came a man of God to him, saying, O king, let not the army of Israel go with you; for the LORD is not with Israel, not with all the children of Ephraim.

But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and killed three thousand of them, and took much spoil.

Therefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, who said unto him, Why have you sought after the gods of the people, who could not deliver their own people out of your hand?

And it came to pass, as he talked with him, that the king said unto him, Are you made the king's counselor? stop; why should you be killed? Then the prophet stopped, and said, I know that God has determined to destroy you, because you have done this, and have not hearkened unto my counsel.

But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.

Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?

And they withstood Uzziah the king, and said unto him, It belongs not unto you, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for you have trespassed; neither shall it be for your honor from the LORD God.

And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: although he entered not into the temple of the LORD. But the people acted yet corruptly.

Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the LORD, like David his father:

And now you purpose to subjugate the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?

And said unto them, You shall not bring in the captives here: for since we have offended against the LORD already, you intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.

And Tilgath-pilneser king of Assyria came unto him, and distressed him, and strengthened him not.

For Ahaz took away a portion out of the house of the LORD, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.

And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchers of the kings of Israel: and Hezekiah his son reigned in his stead.

Also they have shut up the doors of the vestibule, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.

My sons, be not now negligent: for the LORD has chosen you to stand before him, to serve him, and that you should minister unto him, and burn incense.

But the priests were too few, so that they could not skin all the burnt offerings: therefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.

For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.

So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it for a long time in the way in which it was written.

And be not like your fathers, and like your brethren, who trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as you see.

Now be you not stiff-necked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he has sanctified forever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.

For if you turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if you return unto him.

For there were many in the congregation that were not sanctified: therefore the Levites had charge of the killing of the passover lambs for everyone that was not clean, to sanctify them unto the LORD.

For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover contrary to what was written. But Hezekiah prayed for them, saying, The good LORD pardon everyone

That prepares his heart to seek God, the LORD God of his fathers, though he is not cleansed according to the purification of the sanctuary.

Be strong and courageous, be not afraid nor dismayed by the king of Assyria, nor by all the multitude that is with him: for there are more with us than with him:

Does not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria?

Has not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, You shall worship before one altar, and burn incense upon it?

Know you not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands in any way able to deliver their lands out of my hand?

Now therefore let not Hezekiah deceive you, nor persuade you in this way, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand?

He wrote also letters to revile the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.

But Hezekiah returned not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

Then Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.

And the LORD spoke to Manasseh, and to his people: but they would not hearken.

And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.

Go, inquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do according to all that is written in this book.

Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.

And Josiah took away all the abominations out of all the country that belonged to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God. And all his days they departed not from following the LORD, the God of their fathers.

And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busy in the offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.

And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer; and the gatekeepers waited at every gate; they did not need to depart from their service; for their brethren the Levites prepared for them.

But he sent ambassadors to him, saying, What have I to do with you, you king of Judah? I come not against you this day, but against the house with which I am at war: for God commanded me to make haste: cease from meddling with God, who is with me, that he destroys you not.

Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.

And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.

And these were they who went up from Tel-melah, Tel-harhsa, Cherub, Addan, and Immer: but they could not prove their father's house, and their descent, whether they were of Israel:

These sought their listing among those that were reckoned by genealogy, but they were not found: therefore were they, as defiled, excluded from the priesthood.

And the governor said unto them, that they should not eat of the most holy things, till a priest could consult with Urim and with Thummim.

From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.

So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.

Be it known now unto the king, that, if this city is built, and the walls set up again, then will they not pay toll, tribute, and custom, and so you shall impair the revenue of the kings.

Now because we receive support from the king's palace, and it was not proper for us to see the king's dishonor, therefore have we sent and informed the king;

Give you now command to cause these men to cease, and that this city be not built, until another command shall be given from me.

Take heed now that you fail not to do this: why should damage increase to the hurt of the kings?

But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned an answer by letter concerning this matter.

Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now has it been in building, and yet it is not finished.

Moreover I make a decree of what you shall do for the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, without delay expenses be given unto these men, that they be not hindered.

And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the requirement of the priests who are at Jerusalem, let it be given them day by day without fail:

Also we inform you, that concerning any of the priests and Levites, singers, gatekeepers, Nethinim, or servants of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.

And you, Ezra, after the wisdom of your God, that is in your hand, set magistrates and judges, who may judge all the people that are beyond the river, all such as know the laws of your God; and teach them that know them not.

And whosoever will not do the law of your God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.

Now on the fourth day were the silver and the gold and the articles weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;

Now when these things were done, the leaders came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, in regard to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

For we were slaves; yet our God has not forsaken us in our bondage, but has extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to rebuild the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.

Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth forever: that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.

Should we again break your commandments, and join in marriage with the people of these abominations? would not you be angry with us till you had consumed us, so that there should be no remnant nor escaping?

And that whosoever would not come within three days, according to the order of the leaders and the elders, all his substance should be forfeited, and he himself separated from the congregation of those that had been carried away.

But the people are many, and it is a time of heavy rain, and we are not able to stand outside, neither is this a work of one day or two: for we are many that have transgressed in this thing.

Let your ear now be attentive, and your eyes open, that you may hear the prayer of your servant, which I pray before you now, day and night, for the children of Israel your servants, and confess the sins of the children of Israel, which we have sinned against you: both I and my father's house have sinned.

We have dealt very corruptly against you, and have not kept the commandments, nor the statutes, nor the ordinances, which you commanded your servant Moses.

Therefore the king said unto me, Why is your countenance sad, seeing you are not sick? this is nothing else but sorrow of heart. Then I was very much afraid,

And said unto the king, Let the king live forever: why should not my countenance be sad, when the city, the place of my fathers' sepulchers, lies waste, and the gates thereof are consumed with fire?

And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any animal with me, except the animal that I rode upon.

And I went out by night by the gate of the valley, even to the jackal's well, and to the refuse gate, and viewed the walls of Jerusalem, which were broken down; and the gates thereof were consumed with fire.

Then went I up in the night by the valley, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.

And the rulers knew not where I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their Lord.

And cover not their iniquity, and let not their sin be blotted out from before you: for they have provoked you to anger before the builders.

Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.

And Judah said, The strength of the bearers of burdens is failing, and there is much rubbish; so that we are not able to build the wall.

And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.

And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not afraid of them: remember the Lord, who is great and awesome, and fight for your brethren, your sons, and your daughters, your wives, and your houses.

Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labor during the day.

Also I said, It is not good what you do: ought you not to walk in the fear of our God because of the reproach of the nations our enemies?

Also I shook my lap, and said, So God shake out every man from his house, and from his labor, that performs not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.

Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the food allowance of the governor.

But the former governors that had been before me laid burdens upon the people, and had taken of them food and wine, besides forty shekels of silver; yea, even their servants bore rule over the people: but so did not I, because of the fear of God.

Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days abundant stores of all sorts of wine: yet for all this required not I the food allowance of the governor, because the bondage was heavy upon this people.

Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had built the wall, and that there was no break left in it; (though at that time I had not set up the doors upon the gates;)

For they all made us afraid, saying, Their hands shall be weakened from the work, that it will not be done. Now therefore, O God, strengthen my hands.

Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay you; yea, in the night will they come to slay you.

And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.

And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.

My God, think you upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.